But
other Scriptures indicate that divorce is forgivable.
Not exact matches
Though this is the most common view of these chapters, there are numerous clues left by the text itself, by the surrounding context, and by
other passages in
Scripture which
indicate that something else is going on in the flood account.
There's now talk of the universe expanding and contracting, just like the Hindu and
other non-Christain
scriptures say,
indicating the universe dying and being reborn, over and over.
This does not mean that Jesus has only chosen these eleven to do His work, for numerous
other texts in the
Scripture indicate that all who believe in Jesus are chosen, or elected, by Him to have a place in helping Him advance the Kingdom of God on earth.
«When the plain sense of
scripture makes common sense, seek no
other sense; therefore, take every word at its primary, ordinary, usual, literal meaning unless the facts of the immediate context, studied in the light of related passages and axiomatic and fundamental truths
indicate clearly otherwise» (Dr. David L. Cooper)
«
Scripture's male - female prerequisite for marriage and its attendant rejection of homosexual behavior is pervasive throughout both Testaments of
Scripture (i.e. it is everywhere presumed in sexual discussions even when not explicitly mentioned); it is absolute (i.e. no exceptions are ever given, unlike even incest and polyamory); it is strongly proscribed (i.e. every mention of it in
Scripture indicates that it is regarded as a foundational violation of sexual ethics); and it is countercultural (i.e. we know of no
other culture in the ancient Near East or Greco - Roman Mediterranean basin more consistently and strongly opposed to homosexual practice).
My reflections arose, as I have
indicated, in part from formative books and teachers, but they also grew out of grappling with
Scripture (one of the lightning bolts here was the simple but profound insight of realizing once again the ineradicable connection of form and content — for instance, what is said in a parable can not be said in any
other way), and with the complex business, endemic to academic theologians, of, as Kierkegaard would put it, becoming a Christian (not in general or for someone else but in particular and for me).