Sentences with phrase «other actual human beings»

Not exact matches

When done well, live chat can provide consumers a quick avenue for everything from resolving service issues to finding the product they're looking for — especially when an actual human being is on the other end of the chat.

The actual end of most human lives is sad, painful, sometimes grueling, profoundly embarrassing, and pathetic, often leaving emptiness, loss, regret, relief, and other contradictory and disturbing emotions in its wake.

We are human beings, and we relate to one another better when we stop expecting the other person to behave in a prescribed, programmed way but instead talk openly with one another about our actual desires, preferences, hopes, and expectations.

It may be argued that if human occasions of experience prehend God, and they do, they must prehend him as a contemporary, since God as actual entity is contemporary with all other occasions.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

One involves a clump of cells that couldn't survive outside the human body, the other involves actual living beings.

Looked at from the point of view of its prehension of past occasions, an actual entity (say, in the personally ordered society of actual entities which constitute the «self» of a human being) can be viewed as conditioned by, caused by, the other entities which it objectifies.

Let us move now to consider options for understanding how God might exert influence at the other end of the spectrum of actual occasions, namely, by proffering subject aims to those actual occasions that constitute moments in the regnant nexus of the human beings involved.

When human beings are looking to each other as models of being, the pathway of life is a treadmill or squirrel cage rather than an actual road.

There have been many other theories of atonement, each picking out what a given generation took to be the worst possible human situation and going on to affirm that in the action of God in Jesus, God met us precisely at that point: slavery to demonic powers, from which we have been delivered; actual slavery to human masters, with manumission accomplished in Christ; guilt for wrongdoing, with Christ as the advocate who pleads for, and secures, our release; corruptibility and mortal death, met in Christ with healing and eternal life....

The building block electronic and protonic actual occasions are, in the case of human beings, swept into vastly more complex, Chinese box - like sets of containing societies within which there are social levels that can be identified with cells, others which answer to Aristotle's levels of tissues and organs, and which finally are presided over by what Whitehead refers to as the regnant nexus, a social thread of complex temporal inheritance which, Whitehead suggests, wanders from part to part of the brain, is the seat of conscious direction of the organism as a whole, and answers to what in Plato and Aristotle is called the soul.

It can, in other words, position itself as a pedagogue, upstream of the actual member state legislatures, declaring as a matter of Europe - wide policy what is or is not a human right, and «calling on» member states to bring their legislation into line with what are now the human rights norms that every civilized nation agrees on.

Sure, if you can compare physical limitations between two people who desperately want to communicate with each other, to a supreme being who, for what ever reason (completely unknown to everyone), has decided to never communicate with the human who desperately wants some actual communication.

As «social» as the coordinate processes of weaving one's own life from strands taken from the lives of others and giving one's own life as a strand to be woven into their lives, and as the universal essence of actual events, the single principle of love is the master key to the understanding of both facts and values.37 He denies that any human institutions, churches included, could be infallible; but he affirms that we can infallibly know «the appropriateness of love.

On the other hand, an electron is a succession of actual occasions, and so is the flow of experience that can be identified as a human person.

For his view of tragedy as the result of the inevitable gap between the ideal and the actual in human conduct could also be applied indiscriminately to other situations.

From this viewpoint it makes good sense that Whitehead describes the actual entity in categories of subjectivity and thus makes methodic use of the analogy of human subjectivity.34 For actual entities are not to be treated simply from the outside, as objects to which other objects stand as past, simultaneous, or future.

The human perception of other actual entities is an example of the vector - character of prehensions by all actual entities (PR 177).

An act of human perception (in the primary mode) provides an example of causation which can be generalized to the relations between other actual entities.

If we were to reconceptualize conscious agents such as human beings so that, at least in this one regard, they were more like God, then we would have an entire class of actual entities which did not immediately reach complete actuality Rather they would continue to concrescence while prehending, and being prehended by; many other actual entities.

According to Whitehead, a human being includes a «regnant» actual entity It may be possible to enlarge the notion of an «actual entity» so that some created actual entities, while having a temporal beginning, just as any other finite actual entity; would not immediately attain a «satisfaction» or stasis.

We may wish to suspend judgment on the ultimate meaning of human existence, but in actual fact we find ourselves compelled to act as if certain things were true and certain values more important than others.

If Chalcedon had preceded Nicaea, or if the Church Fathers had turned to the biblical story of Jesus instead of Nicaea and Ephesus for their moorings, they might have been faced with and had to deal with the mystery, ambiguity, indirection, in other words, the parabolic quality of an actual human life and its growth.

Plus, the act allows for some permissible variations in nutrient content: «Such disclosures shall be treated as having a reasonable basis even if such disclosures vary from actual nutrient content, including but not limited to variations in serving size, inadvertent human error in formulation or preparation of menu items, variations in ingredients or other reasonable variations.»

I had hoped it would go as all others had before - naturally and without interference and that I'd be able to call the kids (the human variety) inside in time to witness the actual birth.

While the actual breastmilk is free, there are other costs associated with nursing your tiny human.

The take - home message is that those parts of «reality» that are simply our human constructions — «objects» such that «if everyone stopped believing in them, they would cease to exist» — serve as obstacles preventing us from dealing with the actual realities of climate change, biodiversity loss, and other human - generated threats to our continued existence.

Two recent developments involving the California Institute for Regenerative Medicine (CIRM) again serve to underscore the reality that adult and other non-embryonic avenues of stem cell research are advancing at a far more dramatic pace toward providing actual therapeutic benefits for patients than is human embryonic stem cell research (hESCR).

Similarly, other methods of developing artificial organs have also surfaced such as in March when researchers were able to successfully utilize spinach leaves to create actual beating human heart tissue.

If you're in the presence of others, put all screens away and focus on the opportunity to connect in conversation with the actual, flesh - and - blood human beings who sit in front of you (as opposed to the virtual ones that tend to populate more and more of our connections).

Most recommendations are completely outdated and are based on calorie counting and other such numerical notions that DO NOT fit actual human nutritional needs.

There's an actual tenderness that develops between Tyler and Bomer, though their shared scenes create an altogether different kind of energy from the other characters, as if indeed this was the episode of some cheesy television series whirring back and forth between the banal subplots of its human characters.

Parents should be aware that there are a few other scary scenes — hunters shoot Elliott several times (with tranquilizer darts rather than actual bullets, thankfully... but still), Elliott gets sick and is captured, and then later many of the humans are endangered in several different ways — but I can't stress enough how sweet and pure and joyful this movie is overall.

... what I'm saying is that if we and all the other species on earth are the only life forms in the universe and if there are no gods and let's face it apart from a few tired scrolls written 300 years after the death of Jesus and his disciples there is no actual proof of a God or gods then we, the humans, who are meant to be at the height of the evolutionary tree, are in fact at the bottom because no other species on this planet is enslaved to the economy.

Predictable and consistent behavior Prefers human company, especially children Relatively «directable» without training Affectionate Able to be banged around, by kids and clumsy humans Comfortable indoors, and in the climates you live in and take vacations Doesn't require a lot of exercise Calm in the home; not hyperactive Medium high food drive; medium high prey drive (for fetching) Able to take, and learn from, a correction Low initiative Low fearfulness Submissive Low other - dog aggression Quiet; not highly reactive to bark at sights and sounds around the home or in public Image of a guard dog without the actual follow through (if you are into that kind of thing) Easily Housetrained (some breeds are easier than others)

Thomas Solomon and Jancar are the most established venues, while Actual Size, Charlie James, and the other galleries there tend to emphasize emerging artists, making them a good match for artist - run spaces such as Human Resources and Favorite Goods.

(1) Putting aside actual so - called fossil carbon (i.e. shales, coal, oil, gas tar sands) which are all relatively unreactive geologically overall (unless those pesky humans dig them up and burn them) there are in fact (today) substantial pools of potentially more reactive «fixed» carbon other than the active biosphere's biomass.

While no Mathematics other than Hollywood Accounting could possibly support «Day After Tomorrow» as a realistic scenario, ergo the end of human existence before the natural end of your days, actual real world accounting tells us those who are Free Riders are getting the benefit without paying while the rest of us through our future valuations are suffering a financial loss.

A problem could arise with biblical literalists, but one could address that by suggesting that some fictional stories have great value in teaching some lesson or illuminating some aspect of the «human (or other sentient being) condition», and also address actual historical events in the translation of the bible — or one could be more abbrassive and ask «do you believe deaf people can't be saved» (see one of Paul's letters, and the history of the Catholic Church)-- oh, you don't — so when you said you were a literalist, you were speaking figuratively?»

Since human emissions can be calculated in actual tonnage, simple algebra can show the relative contributions of CO2 to the atmospheric concentration from human and other sources.

You will be able to send a discreet text to a designated number and Intangible Lawyer will have an actual human call you and pretend to be your lawyer in a voice loud enough for others to hear.

On the other hand, crucial provisions of the Charter are regularly defiled, with actual victims and mainly without any attempts at justification by obligations under «other» international agreements or legal principles such as human rights and due process standards.

This is probably why some people have to argue (so they can argue in good conscience I imagine) that there is an actual possibility that prior to a child actually being born, a woman might have been gestating something other than a human being, say like a cat or a whale or a Tyrannosaurus rex or some other such thing and thus it's always a «miracle» when a child is actually born rather than a larvae like in the movie The Fly.

Apart from being unreasonable because it isn't linked to actual discrimination by TWU grads (which discrimination might justify the need for protection) it also fails to give weight to the charter values of religious freedom and freedom of association reflected in sections 2 and 15 (1) of the Charter, to say nothing of the provincial protections afforded to TWU's conduct under section 41 of the BC human rights code (and similar provisions in other provinces).

Your resume is unlikely to be read by an actual human unless you met or exceeded all the specific criteria to the «T» or if it gets noticed because of other connections you may have developed.

Sorry, everyone else who disagrees with Don's assessment of his actual experience (and mine as well), but the reality is simply this... humans look out for themselves first, then maybe others... if it does not endanger their own tenured positions of systemic safety.