Sentences with phrase «other apostles»

He tells us how he conferred with Peter, and James the brother of Jesus, and some years later with other apostles.
Paul, of course, did not have the complete New Testament as we have it today... in fact, as he was writing this letter, he was writing part of this first foundation, but he knew of other letters and accounts of the life of Christ that were written by other apostles, and so he mentions them here as foundation number 1.
5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
Paul and other apostles wrote letters to churches that were giving heed to seducing spirits and false doctrines.
Newman would say, «St. Peter and his successors were and are universal bishops, that they have the whole of Christendom for their one diocese in a way in which other apostles and bishops have not» (Lectures on the Prophetical Office of the Church).
There are also stories about the missionary travels of other apostles.
It is to be assumed that such persons were associated with other apostles.
Think of it this way, the Church of Rome (started with Peter the Apostle) and the great Churches of the Orthodoxy (by other Apostles) pre-date the bible!
For all things are yours; * Acts 5:29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Peter and the other apostles replied: «We must obey God rather than human beings!»
But the imagery and the portrayal of Judas by the other apostles makes it clear that Judas is destined for judgment.
He became one of the later chosen and givin the knowledge the other Apostles.
another gnostic gospel... not even close to the true Gospel found in matthew, mark, luke, and john gospels that line up with Paul, and the other apostles teachings of Jesus, those four gospels have hundreds of manuscrips not like these puny 1 time fragments dated way after apostles
Judas, or one of the other Apostles had to turn Jesus in.
After three days of darkness, Christ appeared to Mary, and to the other apostles and people.
The other Apostles would be in even worse shape.
And we don't call anyone misfits or outcasts, we know faith can be a difficult thing, even the apostle Thomas didn't believe the other apostles until he saw Jesus himself.
In fact, the Lord gave him the keys of the kingdom, and charged him and the other apostles with judging the affairs of the new church.
And he and the other Apostles probably forgot to pay their Roman taxes and the legendary actions by the Romans made them martyrs for future greed.
The answer to that question is the answer to this question: «Did Peter and the other apostles believe in the death and resurrection of Jesus when they beleived in Him for eternal life?»
Principally, this remaining endures and is made tangible in the glorified humanity of Mary, Peter and the other apostles.
Peter and other apostles were married.
McKnight does a masterful job defining and defending this understanding of «Gospel» and includes chapters about the Gospel that Jesus preached, the Gospel that Paul preached, and the Gospel that Peter and the other apostles preach, and how this understanding of «Gospel» shows that they all preached, proclaimed, and lived the same gospel.
Whereas Paul described his former life in Judaism as focused on human relationships with his contemporaries and predecessors, his depiction of his new life is so centered on his relation to God that he as yet has no relationship to the other apostles.
Lumen Gentium, the Constitution on the Church, reads: «This is the one Church of Christ which in the Creed is professed as one, holy, catholic, and apostolic, which our Savior, after his Resurrection, commissioned Peter to shepherd, and him and the other apostles to extend and direct with authority, which he erected for all ages as «the pillar and mainstay of the truth.»
To choose their position over that of Paul, Titus, and the other apostles would be equal to pleasing humans and, worse yet, a relationship of bondage.
Therefore, in order for the Galatians to please God, they must continue in a relationship of identification with Paul and the other apostles (as portrayed in 2.1 - 10), and not enter a new relationship with those who tell them to be circumcised.
Peter and the other apostles faced imprisonment, torture, and even death in their task of taking Jesus to the ends of the earth.
Once the door had been opened in this way, Peter and John returned to Jerusalem to tell the other apostles what had happened (Acts 8:25).
I think people go a little too far when they read * some * of what Paul wrote and stay there, ignoring things that Jesus said, ignoring things said by the other apostles.
Matthew knew what John knew — John did not have a higher evolution of understanding of who Jesus claimed to be than the other apostles — it is just in the wisdom of God as He used each writer to convey understanding to the folks who received the letters and for our benefit in the ages to come that Matthew focuses on different things than John.
He recognizes something about Jesus that takes many of the other apostles years to learn.
The outcome would be that Jesus would defeat all his enemies, and Judas and the other apostles would receive their thrones.
But like the other apostles, he too will be ruling on one of the twelve thrones in the New Kingdom.
In many ways, Judas was just like the other apostles, including Peter.
We never see him getting resentful about the attention his brother or some of the other apostles receive.
Denominations show this pettiness and the Bible does speak against it — You are not saved by Peter, Paul (or any other apostle); You can only have one master.
Philip, like the other apostles, was a man of limited ability.
There is no doubt that in the days of Paul and the other apostles, it was expected very soon.
19 I saw none of the other apostles — only James, the Lord's brother.
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