Sentences with phrase «other attitudes at»

No matter how you bring up your daughter at home, she will always be exposed to other attitudes at school, and in the media.

Not exact matches

Our attitude and approach to service is very in - depth, compared to the perfunctory sense of service at some other spaces.

You come at marketing from an attitude of service, of helping others.

After being fairly bullish overall in our multi-asset portfolios at Franklin Templeton Solutions, we have retrenched a bit and have taken more of a buckle - up attitude as we move into the fourth quarter, with the US elections and other events happening in the world.

My problem is with the arrogant, sarcastic, antagonistic attitude he directs at me and others (David).

YOU: My problem is with the arrogant, sarcastic, antagonistic attitude he directs at me and others (David).

When I look at the law and having boundaries with our behaviours — I see this attitude of protecting others and taking care of them.

As I wrote recently when commenting on the editorial bloodletting at the New Republic («Wieseltier the Dinosaur»), its owner, Chris Hughes, very likely reflects the attitudes of other bright, ambitious people of his generation.

The other half is directed at global capitalism's destructive attitudes toward creation.

That means, they bring your food and anything extra you request, they clean up spills and other messes (throw up from a child, a broken glass etc.), keep your drinks filled, tolerate obnoxious customers with bad attitudes, laugh at jokes that aren't funny — and really the list could go on.

The case is similar, as probably no one will really deny, in the domains of social policy, culture and education, in the attitude of Christians to thermo - nuclear and other modern weapons and in innumerable similar questions of public life at the present day.

well, I sometimes bring some of those ways of thinking and operating to this blog... I do nt» mean to, it is almost like muscle memory... someone throws out a straw man arguement or circular logic, or some other logical fallacy, and well... sometimes I jump at it the way I would over at other blogs without maybe taking a moment to re-adjust my attitude.

However, if political theology at bottom is theology directed by commitment to the indivisible salvation of the whole world, it in no way entails a non-ecological attitude or indifference to other creatures.

Then my identity no longer derives from things or from the attitudes of others but, to some degree at least, stems from a clearer understanding of the truth of my relationship to God; and this understanding can sharply decrease the fear generated by ignorance of who I really am.

The spiritual abuse heaped upon me and many others at my last church was not a joke, but my play on the words non-committed and committed was an attempt at one — which just goes to demonstrate that no matter how miserably the church treats a person, the Spirit can sustain that person's soul and even bring him / her back around to joy and a lighthearted attitude.

It encourages also a sense of superiority at variance with Christian humility, for a man can hardly think himself sinless and others sinful without this attitude.

There is no reason to postulate any essential difference at this time between the attitude of Israel to her God and that of Moab or Ammon or Edom or any other nation to Chemosh, Milcom, or whatever other appropriate deity.

An attitude which avoids both sentimentality and cynicism must obviously be grounded in a Christian view of human nature which is schooled by the Gospel not to take the pretensions of men at their face value, on the one hand, and, on the other, not to deny the residual capacity for justice among even sinful men.14

The second is that these same people, or at least many of us, are apt to deplore with shock the overt immorality of others without looking within at our own less conspicuous, but self - satisfied, immoral attitudes.

Just so you don't get the impression I'm perfect I also need to look at my attitudes towards others on a regular basis and reach out to my neighbor.

Of course, as I have stated so many times before, I am under no delusion that fishon, and now you, or anyone who seems to take great pleasure in pointing out the «error» in the beliefs of others, cares at all how much impact their attitude plays in the debate.

Following the 1975 Nairobi assembly, at which there were sharp disagreements about the Christian attitude to people of other faiths, the phrase «A Just Participatory and Sustainable Society» provided the framework for discussion of social ethics.

At the very core of Prof. Levenson's critique of Dabru Emet was the fact that this «Jewish Statement on Christians and Christianity» imagines that, in their historic theological attitudes toward each other, there is somehow a balanced «dialectical» relationship between Christianity and Judaism.

At the same time, he was unsparing of any form of self - satisfaction in the church, an attitude which explained in part his acceptance by many humanists, socialists, and men of other faiths.

On the one hand, there is his irenic attitude of openness in a very thorough looking at and listening to the other, as well as in utmost care in judging people of other religions.

Writing about Humanae Vitae just a month after Pope Paul VI issued it, at which point lots of Catholics, including a goodly number of Jesuits, had popped a cork, the then - superior general asked his fellow Jesuits to assume an attitude of «obedience which is at once loving, firm, open, and truly creative» and «to do everything possible to penetrate, and to help others penetrate, into the thought which may not have been his own previously» - precisely because they were Jesuits, and this is what Jesuits do.

Co., 1978); Thomas C. Campbell and Yoshio Fukuyama, The Fragmented Layman: An Empirical Study of Lay Attitudes (Philadelphia: Pilgrim Press, 1970); James D. Davidson, «Religious Belief as an Independent Variable,» Journal for the Scientific Study of Religion 11 (1972): 65 - 75; James D. Davidson, «Religious Belief as a Dependent Variable,» Sociological Analysis 33 (1972): 81 - 94; James D. Davidson, «Patterns of Belief at the Denominational and Congregational Levels,» Review of Religious Research 13 (1972): 197 - 205; David R. Gibbs, Samuel A. Miller, and James R. Wood, «Doctrinal Orthodoxy, Salience and the Consequential Dimension,» Journal for the Scientific Study of Religion 12 (1973): 33 - 52; William McKinney, and others, Census Data for Community Mission (New York: Board for Homeland Ministries, United Church of Christ, 1983), part of a denomination - wide study of census data relevant to each congregation in the United Church of Christ; David O. Moberg, `' Theological Position and Institutional Characteristics of Protestant Congregations: An Explanatory Study,» Journal for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1974).

But look at the Bible: it's demands and vision cut across all categories, not staying on the surface but penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart, rejecting all forms of self - justification, all forms of attack on the «other» and all forms of escape from God's assessment of our behavior.

But look at the Bible: it's demands and vision cut across all categories, not staying on the surface but penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart, rejecting all forms of self - justification, all forms of attack on the «other» and all forms of escape from Gods assessment of our behavior.

Even further, the natural tensions with the earth were increased by the Darwinian principle of natural selection, indicating that the primary attitude of each individual and each species is for its own survival at the expense of the others.

At other times they adopt a «Christ above culture» attitude, for instance, in adopting the prevalent American attitude that «business is business,» while adding to it higher spiritual practices.

Even at the other charismatic church I go to they don't have such attitudes and t he majority of the Church of England certainly doesn't — there are a lot of gay vicars.

Though they may be situated at the two extreme wings of Mankind on the march, they can advance unequivocally side by side because their attitudes, far from being mutually exclusive, are virtually an extension one of the other and ask only to be completed.

They point to other destructive aspects of television that have been stressed by television researchers and theorists; the privatization of experience at the expense of family and social interaction and rela - tionships; (33) the promotion of fear as the appropriate attitude to life: (34) television's cultural levelling effects which blur local, regional, and national differences and impose a distorted and primarily free - enterprise, competitive and capitalistic picture of events and their significance; (35) television's suppression of social dialogue; (36) its distorted and exploitative presentation of certain social groups: (37) the increasing alienation felt by most viewers in relation to this central means of social communication; (38) and its negative effects on the development of the full range of human potential.

Hence Comstock et al. suggest that those attitudes and behaviors for which there is more frequent opportunity for expression within the immediate environment will tend to be displayed more often and in turn reinforced at the expense of others.

Our tacit (or non-explicit) knowledge indwells the countless individual features of the other person's visage, such as the nose, eyes, eyebrows, mouth, texture of skin, and all the subtle attitudes assumed by the face depending on the person's mood at any particular time.

This, and other blacklisted subjects, basically limited things to a «do as we say» attitude, which is not at all good news.

But the real changes in popular attitudes toward Catholicism happened more slowly, as Catholic Church leaders and scholars engaged in a new kind of dialogue with each other and representatives of other faith groups, most dramatically at the Second Vatican Council during the early years of the 1960s.

The predator's skills and attitudes are also those cherished by the economic establishment, and successfully learning them is the way value is most profoundly appropriated at MIT and at other institutions of higher education as well.

That and our «third - rate educational system, our third - rate morality, our refusal to draw a distinction between right and wrong lest we «impose» our morality on others and thus invite others to «impose» their morality onus, our reluctance to judge or be judged, our indifference to the needs of future generations as evidenced by our willingness to saddle them with a huge national debt, an overgrown arsenal of destruction, and a deteriorating environment; our inhospitable attitude to the newcomers born in our midst, our unstated assumption which underlies so much of the propaganda for unlimited abortion that only those children born for success ought to be allowed to be born at all.»

Her positive attitude, dependability and ability to put others at ease make Tracy a favorite among staff and supervisors.

If this attitude was around in previous F1 eras, what other innovations would have been banned because they were deemed ugly at the time?

The losses were largely due to injuries — at one time or other last season 13 starters were out — but bothering Royal more than the injuries was his concern over what losing was doing to the team's attitude.

AKB fans say that Wenger passed up joining Real Madrid at 10million but that was merely cuteness on Wenger's part he knew that one season at 10 - 12million is no attraction in comparison to 10 seasons at 8million with no real pressure to do anything other than come 4th???? If Wenger tried taking that attitude to Madrid (or Chelsea) he'd be sacked by Christmas.

If the reports are true about Alexis Sanchez and his attitude being the reason that he was left on the bench when Arsenal faced Liverpool away on Saturday then I think we have to have some sympathy with the manager, even though at the time it seemed to be a crazy move and it certainly did not help our chances of coming away from Anfield with anything other than a defeat.

The reason Sanchez's attitude seems to be more of an issue at Arsenal than what it would be at other clubs, is purely because of the mentally weak culture Wenger has created at Arsenal.

I would suggest that you look at yourself and change your attitude and manners first before you bash and attack others.

The centerpiece of those stories, the man who shouldered a devil - may - care attitude when others only dreamed they could, was being buried in the ground at Foley, Alabama, near his parents, and people simply could not believe it.

There are one or two others like Monreal who are marginal either way but whose attitude at least is good.

I will name several, with the worst attitudes first: Weed Walcott, Ozil, Bellerin, Iwobi, Wilshere - who is aggressive on the pitch but has other attitude problems in his lifestyle - Ox (though at long last he MAY be redeeming himself,) Merts, Mustafi, Holding, Xhaka.