Sentences with phrase «other chapters for»

There's chapter 11, which businesses and wealthy folks use to reorganize debts and stay afloat, and there's chapter 13, which lets the debtor keep their property as they repay what they owe, not to mention other chapters for fishermen and foreign debts.

Not exact matches

«As someone who has a fascination with learning about other cultures, New York was the perfect place for this next chapter.»

Accordingly, this prospectus and any other document or material in connection with the offer or sale, or invitation for subscription or purchase, of the shares may not be circulated or distributed, nor may the shares be offered or sold, or be made the subject of an invitation for subscription or purchase, whether directly or indirectly, to persons in Singapore other than (1) to an institutional investor under Section 274 of the Securities and Futures Act, Chapter 289 of Singapore, (2) to a relevant person, or any person pursuant to Section 275 (1A), and in accordance with the conditions, specified in Section 275 of the Securities and Futures Act or (3) otherwise pursuant to, and in accordance with the conditions of, any other applicable provision of the Securities and Futures Act.

Accordingly, this prospectus and any other document or material in connection with the offer or sale, or invitation for subscription or purchase, of the shares may not be circulated or distributed, nor may the shares be offered or sold, or be made the subject of an invitation for subscription or purchase, whether directly or indirectly, to persons in Singapore other than (i) to an institutional investor under Section 274 of the Securities and Futures Act, Chapter 289 of Singapore, or the SFA, (ii) to a relevant person pursuant to Section 275 (1), or any person pursuant to Section 275 (1A), and in accordance with the conditions specified in Section 275 of the SFA or (iii) otherwise pursuant to, and in accordance with the conditions of, any other applicable provision of the SFA, in each case subject to compliance with conditions set forth in the SFA.

Accordingly, this prospectus and any other document or material in connection with the offer or sale, or invitation for subscription or purchase, of the securities may not be circulated or distributed, nor may the securities be offered or sold, or be made the subject of an invitation for subscription or purchase, whether directly or indirectly, to persons in Singapore other than (i) to an institutional investor under Section 274 of the Securities and Futures Act, Chapter 289 of Singapore (the «SFA»), (ii) to a relevant person, or any person pursuant to Section 275 (1A), and in accordance with the conditions, specified in Section 275 of the SFA or (iii) otherwise pursuant to, and in accordance with the conditions of, any other applicable provision of the SFA.

Accordingly, this prospectus and any other document or material in connection with the offer or sale, or invitation for subscription or purchase, of the shares may not be circulated or distributed, nor may the shares be offered or sold, or be made the subject of an invitation for subscription or purchase, whether directly or indirectly, to persons in Singapore other than (i) to an institutional investor under Section 274 of the Securities and Futures Act, Chapter 289 of Singapore (the «SFA»), (ii) to a relevant person pursuant to Section 275 (1), or any person pursuant to Section 275 (1A), and in accordance with the conditions specified in Section 275 of the SFA or (iii) otherwise pursuant to, and in accordance with the conditions of, any other applicable provision of the SFA, in each case subject to compliance with conditions set forth in the SFA.

Accordingly, this prospectus and any other document or material in connection with the offer or sale, or invitation for subscription or purchase, of the shares may not be circulated or distributed, nor may the shares be offered or sold, or be made the subject of an invitation for subscription or purchase, whether directly or indirectly, to persons in Singapore other than (i) to an institutional investor under Section 274 of the Securities and Futures Act, Chapter 289 of Singapore, or the «SFA,» (ii) to a relevant person, or any person pursuant to Section 275 (1A), and in accordance with the conditions, specified in Section 275 of the SFA or (iii) otherwise pursuant to, and in accordance with the conditions of, any other applicable provision of the SFA.

Accordingly, this prospectus and any other document or material in connection with the offer or sale, or invitation for subscription or purchase, of the ADSs or ordinary shares may not be circulated or distributed, nor may the securities be offered or sold, or be made the subject of an invitation for subscription or purchase, whether directly or indirectly, to persons in Singapore other than (i) to an institutional investor pursuant to Section 274 of the Securities and Futures Act, Chapter 289 of Singapore, or SFA, (ii) to a relevant person (as defined in Section 275 (2) of the SFA), or any person pursuant to Section 275 (1A), and in accordance with the conditions, specified in Section 275 of the SFA, or (iii) otherwise pursuant to, and in accordance with the conditions of, any other applicable provision of the SFA.

Chapter 5 is your basic training for other online marketing fundamentals aside from SEO.

In conjunction with the proposed transaction, VER received commitments from GSO Capital Partners and other existing lenders for up to $ 364.7 million in DIP financing to support its continued operations during the Chapter 11 process.

This will spurt other states from New Jersey to Illinois to ask for Super Chapter 9, and the result would be a disaster for millions of American retirees who are invested in state and local general obligation bonds.

She is the Austin Texas chapter chair for Women Corporate Directors, an organization that advocates for women on boards, and for each other in efforts to be visionary directors.

I ask this for three reasons: 1) Warfield begins the chapter with Edward Gibbon's conversion to Catholicism, which was related to Gibbon's belief in the continuation of the miraculous; 2) he spends several pages in the same chapter critiquing another famous convert to Catholicism, John Henry Newman, noting what he sees as Newman's shift toward the miraculous; 3) even though he knows that Gregory of Nyssa, Athanasius, and Jerome all wrote about saints in which the miraculous was prominent, he still makes the claim that these «saints» lives» follow other Christian romances and thus represent an infusion of Heathenism into the church.

Others, such as the chapter on «objections» to the claim that we can be certain of at least some moral knowledge, are written in dialogue form, opening the way for hostile critics to suggest that Budziszewski constructs and demolishes his own straw men.

He is better known to us as an individual than any of his predecessors — possibly better than any other character in the Old Testament; for his book contains many chapters of personal confessions and autobiography.

«From this history of the Bible in early American history,» Noll writes in his concluding chapter, «the moral judgment that makes the most sense to me rests on a difference between Scripture for oneself and Scripture for others.»

No it has not been proven where did you see that on an alien special on a & e, Read up on it those other religions did not have Jesus as a Savior and did not have men writing 1000s of years apart talking about the same events, and phrophecizing about things that happened in later chapters written hundreds of years later... and in no bok any where was there a man like Jesus, who spoke the words that Jesus spoke and died for people who hated Him like Jesus did, and spoke the parabales and life lessons like Jesus did... look at what Jesus spoke... read it nowhere has there been a better teacher of life then in His words.

Then we must look, as we have done in other chapters, at the biblical and theological foundations for their solution.

With reiterated emphasis in the eighth chapter of Romans, for example, he sets over against each other «the mind of the flesh» and «the mind of the Spirit.»

When I'm not penning chapters for books or travelling to preach or blogging my heart out here, my work has also appeared in Huffington Post, The High Calling, Conversations Journal, ChurchLeaders.com, Her.meneutics — Christianity Today's Blog for Women, Converge Magazine, SheLoves Magazine, RELEVANT Magazine, Today's Christian Woman, and a handful of other places.

This chapter will present some ways in which the role of the staff clergyman is being worked out at the Hennepin County Comprehensive Community Mental Health Center with the hope that it will offer some suggestions for developing clergy roles in other centers.

To read the content of any other chapters, check out the post which contains the Table of Contents to Close Your Church for Good.

As he wrote earlier in this chapter, any use of the test as «a substitute for searching conversation» about world view / setting and the other dimensions of narrative explored later in the book was in his view more likely to yield a mechanist reduction than a deepened symbolic understanding.

To read the content of other chapters, check out the Table of Contents to Close Your Church for Good.

This acceptance of what he takes to be «the essence of Christianity» explains why it is possible for Whitehead, in other books such as Religion in the Making and in the chapter on science and religion in Science and the Modern World, to reveal himself as generally sympathetic to the Christian enterprise.

Various chapters in this book, as well as other reading and my own experience in churches, persuade me that all these kinds of knowledge and more really would be helpful for contemporary ministers.

These two passages presenting the divine nontemporal concrescence can plausibly be construed as insertions, as can all other passages introducing the idea or examining the implications thereof.13 As we have seen, the passages concerning the consequent nature can also be considered insertions (except for the final chapter).

This Christian stress on sociality, which (as we shall see in the next chapter) is the natural reason for the existence of the Christian community as well as of other human groupings, has a close relationship with the fourth assertion: that each of us is an organic unity, body - mind - spirit.

At the same time, he (1) carefully introduces sections which are to come in his book; Revelation 1:12 - 20 prepares the reader for the letters to the churches already mentioned in 1:11; chapters 4 and 5 lead up to chapter 6; and (2) on the other hand, introduces various matters without explaining them until later (the «morning star» of 2:28 is not explained until 22:16; the «seven thunders» of 10:3 are never explained).

I have said all this because I wish to emphasize in this chapter that the proper setting for preaching should be the Eucharist — although of course there will be other important occasions when the proclamation of the gospel will stand by itself or take place in other contexts.

(for a primer read Job chapters 38 - 42) And those who seek to denigrate other peoples» understanding of and veneration of The Holy One blaspheme the God they claim to serve.

As described in chapter one, her death has meaning for God, for herself, and for others, but it is the meaning of her life as lived.

It is important to remember when Jesus is teaching about adultery in Matthew chapter 19 that what he is saying is that if someone divorces for any reason other than adultery that the offending party has only two choices reconcile with their spouse or remain single and live as a widow the rest of their days.

In other areas the direct quest for immediate justice is not likely to generate the requisite policies, for reasons suggested earlier in this chapter.

Further, the use of the term «American» as a synonym for the United States in some of the preceding chapters feels presumptuous to me in my Canadian setting and therefore even more so for people who belong to the other Americas.

As we saw in chapter 2, Jesus could be recognized during his lifetime as a man of peace, who refused to take revenge when mistreated, who did not fight in his own defense or permit others to fight for him, who commanded his disciples to follow his example of nonviolence, who wept because his nation would not follow «the things that make for peace,» The apostolic church kept that memory alive, tried to follow that example and obey those commands.

In fact it contradicts itself starting in THE VERY FIRST TWO CHAPTERS of Genesis when the order of creation is mixed up to having only 2 of the 4 Gospel writers bothering to talk about the birth of Jesus (and those two accounts conflict with each other while also providing timelines which make it IMPOSSIBLE for Jesus to have been born based on their accounts) to 3 of the 4 Gospel writers not agreeing on what the final words of Jesus were.

The first five chapters of the Wisdom of Solomon deal with the promise of immortality for those who are just, and the author attacked the view of those who, seeing no permanent meaning in life, decided to enjoy the good things of life while they could, no matter what suffering their self - centered actions might bring to others.

For a much more in - depth look at this passage and others in Wisdom literature, see Bruce Waltke's The Book of Proverbs: Chapters 15 - 31 and Ellen F. Davis» Proverbs, Ecclesiastes, and the Song of Songs.

Highlights for me included Chapter 2 («Turtles All the Way Down»), in which Jason manages to use a strange blend of Stephen Hawking and Dr. Suess to engage readers in a really helpful dissection of presuppositional apologetics, Chapter 4 («The Weight of Absence»), which beautifully illustrates the fear and emptiness that comes from not feeling God's presence as often or as keenly as other people seem to, and Chapter 5 («Reverse Bricklaying»), which describes Jason's struggles with prayer and the comfort he finds in traditional liturgy.

In the other chapters of this book the verses from the Qur» an which are the basis for Muslim belief everywhere have been quoted.

In the following chapter, I will issue a call to cancel several word - heavy evangelistic programs, and exchange them for a way of life that lives and shares the gospel in a tangible way with others.

Self - deception, as we saw in the previous chapter, happens because our natural longing for significance often leads us into spurious kinds of «performances» before others whose esteem we regard as essential to our own sense of self - worth.

The 62nd chapter of Isaiah begins with a wedding metaphor; the vindication of the divine will mean that Judah is no longer forsaken or desolate, for Judah will be the bride of none other than the Holy One.

So I shall use the word «appraisal» in the remainder of this chapter, rather than the word «judgement»; the latter fails seriously, for us today at any rate, because it is so tied up with notions of law - courts, assizes, and the other paraphernalia of «justice» in the legal sense.

What we shall attempt in this chapter is to discover the biblical basis for our Christian faith in God, and then suggest the bearing of this faith on certain other great convictions of our Christian heritage.

Moreover, leaving aside its unfortunate opening and closing frame chapters, where the struggle to believe is treated in banal, secular - triumphalist terms from the protagonist's adult vantage, this novel persuasively represents Islam as an active, complex source of theologically framed consolation and challenge for Midwestern Muslims, who emerge as variously flawed believers at odds with each other about the nature and imperatives of their faith.

Whitehead's ideas about education are contained in Whitehead, Alfred North, The Aims of Education and Other Essays (New York: A Mentor Book, The New American Library of World Literature, Inc., 1963), and in the final chapter of his Science and the Modern World (New York: A Mentor Book, The New American Library of World Literature, Inc., 1956), Chapter XIII, «Requisites for Social Progress,» pp. 192chapter of his Science and the Modern World (New York: A Mentor Book, The New American Library of World Literature, Inc., 1956), Chapter XIII, «Requisites for Social Progress,» pp. 192Chapter XIII, «Requisites for Social Progress,» pp. 192 - 208.

On the other hand the Gospel of Matthew in the very same chapter portrays Jesus as one who clearly recognized that there was something new in what he said, for we have the repeated words from his mouth, «You have learned that they were told... But what I tell you is this...»

Many other groups (such as Minneapolis's Organizing Against Pornography, state chapters of Women Against Violence Against Women, and local rape centers) have slide shows available for study groups.