Sentences with phrase «other characteristics which»

Reference specific names, events, traits, or other characteristics which are unique to the organization.
The Fund invests by sampling the Index, holding a range of securities that, in the aggregate, approximates the full Index in terms of key risk factors and other characteristics which may cause the fund to experience tracking errors relative to performance of the Index.
We really do not know when we talk of it being in the power of God to create a spiritual order in which truly and freely no creature would ever sin, whether we are talking about an order which is possible at all, or again, an order in which all the other characteristics which bind together our ministry of love, service, action, and communion would be really and freely manifested to the glory of God.
That God is an actual entity rather than a nonconcrete principle also allows for the attribution to him of many other characteristics which would have seemed out of place in the earlier book.

Not exact matches

«Simply put, it is against many California laws for a business to discriminate against patrons based on their sex or other personal characteristics, such as race or sexual orientation which should surprise no one,» Rava writes in the suit.
In a characteristic jab at his less energetic Asian neighbors, he explains: «We haven't got oil and minerals on which other people have to pay royalties.
My point was and is that the equity risk premium is bundled up closely with the nature of the security itself (i.e., being a publicly traded, relatively liquid investment asset called an equity, that has a very specific bundle of rights and risks attached to it), which has very different characteristics than the many other financial assets available in the economy (many of which have bundles of risk that are perceived as «riskier», and many of which are perceived as «less risky»).
Dropbox founder and CEO Drew Houston, on the other hand, still owns 25 %, and early investor Sequoia Capital another 23 %; a founder retaining that much ownership is much more characteristic of a consumer company than an enterprise one — which is exactly how Dropbox started.
The new music app, which is a collaborative effort between Mr. Reznor and other Apple and Beats employees, including Jimmy Iovine — who founded Beats with the hip - hop star Dr. Dre — will feature the streaming music service with many of the same characteristics as the Beats Music streaming service, one Apple employee said.
Low / No Moat: Companies that may be perfectly well run and sell good products / services, but which do not exhibit characteristics that prevent other companies from competing away there profits if they start earning attractive returns.
Besides the rise in investors» confidence as a common characteristic in any bull market, there are other factors which can make the stock prices to be on the increase.
The return / risk characteristics tend to maximize portfolio returns, even if other bond categories look more attractive on a side by side compare, which several will.
Usually our good fortunes, such as our physique, wealth, education, intelligence over others, etc. will cloud our minds and create arrogance in us, which is an ugly human characteristic.
When you are looking at a collection (in math terms a distribution) of things which can be grouped into subgroups according to similar characteristics... a majority is defined not ONLY as the quant1ty of things in a subgroup in relation to the total number of all things, but as the quant1ty of things in a subgroup in relation to the quant1ties of things in other subgroups.
Indeed, Dr. David King, director of Human Genetics Alert, recently warned a Reuters reporter that CRISPR could «create this new form of consumer eugenics in which people choose the cosmetic characteristics and abilities of their children and enhance them to perform better than other people's children.»
Rather, specifically human existence is, in Whitehead's term, a «personal society,» i.e., a temporal sequence of occasions which share, by virtue of inheritance from the earlier to the later, a defining characteristic that makes the man or woman in question just this individual and not some other.
Hence we must conclude with Professors Branscomb, Lohmeyer, Werner, Bishop Rawlinson, and other recent writers, that Mark's point of view is that which was «in general characteristic of the Gentile - Christian Church of the first century,» but that it was not, «in the narrower and more distinctive sense of the words, a «Pauline» Gospel.»
He rejects the attribution to God of any characteristics that make him an exception to the scheme of categories by which all other actual entities are understood.
5A reading of Bacon's New Organon reveals a more nuanced and less empiricist approach to induction than Whitehead (and other twentieth - century philosophers) usually give him credit, One text in particular refers to the ascent and descent characteristic of imaginative generalizations:»... from the new light of axioms, which have been educed from those particulars by a certain method and rule, shall in their turn point out the way again to new particulars, greater things shall be looked for.
For instance, when these characteristics are perceived as exhibited in an individual enduringly and in a sense in which these are understood to affect the world around in a favorable fashion — either in an objective sense of effecting something concrete outside such a person [like effecting healing, foretelling, acting as medium in a non-rational manner or simply doing good or saying good to help the people selflessly], exhibiting personal traits, conditions and states which are known to be «abnormal» [like going into trances, hearing voices, seeing visions, or just the simple unconventional behavior, which proceed from such an individual's horizon to affect, influence, impact others» horizons]-- or is subjectively perceived to be extra-ordinary — such an individual is said to be godly, god - bearing, pious or saintly.
In the other model are seven «liberal - free» characteristics in the philosophers» tradition, which Kimball summarizes thus:» (1) Epistemological skepticism underlies (2) the free and (3) intellectual search for truth, which is forever elusive, and so all possible views must be (4) tolerated and given (5) equal hearing (6) with the final decision left to each individual, (7) who pursues truth for its own sake.
But the one characteristic which sets Christianity apart from all other religions is grace.
So far I have argued three points: that persons engage in behavior patterns which can be characterized as purposive, i. e., as exhibiting a structure of aims, values, and methods of attainment; that individuals and institutions are interrelated, with each side influencing and being influenced by the purposes and activities of the other, although with neither being in any way reducible to or explicable solely in terms of the other; and that the institutional pole in this interaction shares with the individual as its opposite those characteristics that define its behavioral patterns as purposive.
But in the ten years since I read that book, I have found a few other characteristics, or traits, or practices of Jesus which Yancey overlooked, and which has made Him come alive to me in a whole new way when I read the Gospels.
For Nietzsche, on the other hand, the essential unity which may be said to underlie all things is not a complete totality which we can grasp through reason (as it is with Hegel), but an open - ended, incomplete process or chaotic flux which finds expression in the contingent, finite, temporal process of growth and decay which are characteristic of nature.
When applied to theology, the principle of positivity highlights those features of Christian faith and existence which are determinate transformations of generic characteristics, rather than to those which are shared with humanism or other religions.
Not only must the use of the radio spectrum, as a technical matter, be on terms which are mutually acceptable to the members of the human race, but through the ITU, its users contribute the knowledge of the propagation and other characteristics of the radio spectrum which is the by - product of its use.12.
The second distinctive characteristic of the human level is that, despite periods of recession, successive generations add something to the diversity and range of meanings which language and other symbols can carry.
The emphasis on wholeness, the interconnectedness of everything with everything else which is so characteristic of Whiteheadian metaphysics, nourished Suchocki in her own feminist aspirations toward integrity, i.e., a self - image which would be peculiarly her own and yet would be in line with the legitimate expectations of others ~ she commented, «we women are weavers, weaving the intelligible pattern of our lives out of the fabric of intensely personal experiences of sharing life with others.
Jesus» teaching is eschatological» in outlook, but it is not necessarily «apocalyptic»; that is, it did not take for granted the visions, dreams, chronological calculations and symbols, the vast array of angelic and other supernatural figures, or the mechanical and deterministic schemes of history which were characteristic of the apocalyptists.
The characteristic Greek conception of humanity and divinity fused and all but identified, which soon became the normative doctrine of the church, would have been impossible for Paul, and his words give no support to the supposition that he held it, For him a great gulf lies between both the pre-existent and the post-resurrection glory on the one hand and the earthly life on the other.
Already in the History of the Synoptic Tradition we find traces of this, because it is noticeable that when he is grouping together sayings which reflect one of these characteristics, Bultmann shows no great concern if some of them are dubious on other grounds, although he will note the possibility in passing.
Although Paul uses other figures to describe this saving work of Christ (as, for example, his having become a new Adam, a new representative man, thus restoring in the race the image of God which sin had marred), this is his most characteristic interpretation of the meaning of the man Jesus and his work.
We ask if these characteristics, rather than being somehow connected in a particular way to Jesuits, are not rather widespread ills of priestly and religious life in this age, to which the Society of Jesus, like many other orders, is not immune.
Crisis theory has some important characteristics which make it especially applicable for the use of clergymen, both those who function in a local parish and those who function in other kinds of settings.
From this and other examples it is clear that the ten - year - old child, for the first time, connects with the thing - concept those ideas which Whitehead had laid out as characteristic for the notion of «thing.»
This tentative model for understanding the causes of problem drinking is offered in the report of the Cooperative Commission on the Study of Alcoholism: «An individual who (1) responds to beverage alcohol in a certain way, perhaps physiologically determined, by experiencing intense relief and relaxation, and who (2) has certain personality characteristics, such as difficulty in dealing with and overcoming depression, frustration, and anxiety, and who (3) is a member of a culture in which there is both pressure to drink and culturally induced guilt and confusion regarding what kinds of drinking behavior are appropriate, is more likely to develop trouble than will most other people.»
Third, the minister can arrange for him to get acquainted with an experienced and accepting AA member who may serve as a bridge to feeling at home in an AA group [In a study of factors which produce «readiness» for affiliation with AA, Harrison M. Trice discovered that alcoholics with the following characteristics tend to relate effectively to AA: Before contact with AA, they often shared troubles with others, had lost drinking friends, had heard positive things about AA, had no relative or friend who had quit through willpower.
The other reaction, which is characteristic of Stanley Hauerwas, John Howard Yoder, Michael Baxter, and a host of Christian pacifists, is to point out the incoherence or even hypocrisy of holding on the one hand that we should be merciful and forgiving towards all men everywhere, and on the other that the U.S. is justified in its war on terrorism.
A survey, necessarily brief, of the major codes of law in the Old Testament, their superficial characteristics, the general qualities which they hold in common particularly as against other extrabiblical codes, points of difference among the three major earlier codes, the ethical qualities and content of these three, and finally the central theological motivation of all Old Testament law.
The first, characteristic of Reinhold Niebuhr and other «Christian realists,» is to worry that this attempt at uniting justice and mercy will either water down the Christian ideal of pure love, which leads necessarily to pacifism even in the face of attack, or that it will persuade politicians to be irresponsibly merciful and trusting towards those nations and powers that threaten it.
However this stimulus would not be such as to provide a concentration of research comparable to that of the original quest, nor could this stimulus produce a new quest which would be a distinctive characteristic of our day, in comparison with other topics where the possibilities of success are much greater.
To this end we must first survey, necessarily briefly, the major codes of law in the Old Testament, their superficial characteristics, the general qualities which they hold in common particularly as against other extrabiblical codes, points of difference among the three major earlier codes, the ethical qualities and content of these three, and finally the central theological motivation of all Old Testament law.
But a result other than approximately 0 degrees is exceedingly unlikely given the laws of nature and the characteristics of the surfaces on which we flip coins.
Hall thus joins a number of other thinkers in seeing in the Genesis myth a primordial source of the characteristic Western attitude toward nature, an attitude which stresses power, control, domination.1 This attitude, in turn, is seen as essentially determinative of our view of technological activity, and indeed of the entire Western notion of action.
(And God knows that he — along with the limitations provided by the other data from which a new entity originates — can bring about the repetition of certain abstract characteristics, or there would be no «order of nature.»)
The fourth truth, which is basic to the other three, is that incarnation is a historical fact, that the Word became a definite person, a real identifiable human being, whom believers recognized as possessing divine characteristics.
Jesus had characteristics which are considered liberal today, such as caring for the poor, non-violence and acceptance of others
Should it be possible to interweave both views of «possibilities,» i.e., in some cases as determinate characteristics and in other cases as a range of potentiality which is indeterminate within that range, then an extremely significant result would follow.
Other goods will, over time, be withheld if they do not command a reasonable price, but the cheaper labor is, the less it will be withheld, because people have to live, and to hedge against the falling wages and unemployment which are always characteristic of a glutted labor market.
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