I tried
other church communities which did not look at all like the one I had left, and I tried no church community at all.
People burdened with a past may begin to seek out
some other church community that, following a venerable precedent, «welcomes sinners and eats with them» (Luke 15:2).
Not exact matches
We were a nation of joiners, sewing clubs, bridge, girl and boy scouts,
church or
other religious groups and bingo nights at the local
community centers.
Whether they're
churches, sports teams, unions or
other local groups, they all share important roles as social infrastructure for our
communities.
Deena Scott said the man she met all those years back has always been focused on giving back to the
community, whether volunteering at their
church, mentoring
others or helping fold socks at a relief center.
Lichtenfeld covers all the basics: stay active and healthy, exercise, play sports, eat right, socialize a lot with family and friends, meet new friends, keep learning, do volunteer work, be involved in your
community, run for office, attend
church or
other religious / spiritual activities, read books and newspapers, check your email and text your friends.
Finally, it bears mentioning that while all adults (our parents included) truly do make it up as they go along, for better or worse, traversing our world as young adults can present to us positive opportunities — opportunities that allow us to shepherd and encourage
others in our
churches and
communities, even the wee ones or our own children who desperately want to grow up.
It's so sad that so many North American
churches are still acting in hostility towards the «
other» being a part of their religious
community.
It's not * wrong * or «creepy» to spend a lot of time in
church activities, especially considering how many people today lament the end of
community integration, where people used to know each
other and plan activities together.
No less important, he said, the Catholic
Church also claims an «authoritative teaching authority not made by
other Christian
communities, and certainly not by the NAE.»
But when those who care about the
community gathered together last night, all those phantom rumors evaporated in our mutual love for God, each
other and the
church.
I can't easily offer face to face meetings being on the
other side of the Atlantic, however, these «celebrity» preachers impact people in the
Churches and
communities I serve.
2) Make it clear in public that if you don't like the rock and roll, there are plenty of
other churches, with hints that this decision is a moral choice which reflects badly on you, not the
community.
But that sort of behavior goes on in WAY too many
churches for the case to be made that
church community is the only place to live out a love for God in service with and for
others.
Since the fundamental and indispensable unit of Christian
community is the
Church, these trends in general intellectual culture have in the last fifteen years stimulated a great deal of ecclesiological reflection: one can draw an interesting line of influence from MacIntyre and Habits of the Heart to Stanley Hauerwas and then to John Milbank and the
other proponents of radical orthodoxy, all of whom tend to be pronouncedly ecclesiocentric in their thinking.
But while our
communities and
churches certainly benefit from photographers, artists, writers, musicians, artisans, chefs, carpenters, fire - fighters, hard - laborers, entrepreneurs and small - business owners, those who have found themselves in a corporate gig have just as much to contribute to both the
Church and the Kingdom as any
other talented individual.
Those that form
church communities around deciding certain stories within the canon are more important than
others or certain interpretations of the stories are what God really wanted to communicate.
Ben Rogers, East Asia Team Leader at advocacy charity Christian Solidarity Worldwide, told Premier: «The Islamic Defenders Front, they for years have been pushing this agenda, trying to shut down
churches, attack the Ahmadiyya
community - who're a sect of Islam that
other Muslims disagree with - and also often raided nightclubs and bars and want Sharia law to be established.
Even people in
Churches (in
community) hide their opinions and deep thought from each
other.
When the U.S. Muslim
community sounds out LOUD and CLEAR, without equivocation, and immediately against all forms of terrorism, including all aggressive religious intolerance for human rights, women's right, children, equal protection under the law, the respect for
other religions to coexist, the right to free speech, and the ability to separate
church from state, IF THEY FINALLY DO THAT AND LOUDLY, then we will begin to feel comfortable that they are truly embracing American ideals and here to join us, not to oppose, defy, or undermine what we hold dear.
Churches in the inner city have been there for people when the government has disappointed them and
other citizens fled for greener pastures in the suburbs; they continue to be a crucial part of organizing and ministering to needs in the
community.
I have scripture,
church,
community and
other things to help guide me.
It seems Jesus spent a lot of time in the
communities, not safe behind
church doors or in meetings and counseling sessions with «
other Christians».
Stop the Traffik is a global coalition which already numbers more than 350 organisations including
churches,
community groups,
other faith groups, businesses and NGOs (including Oasis Trust, Salvation Army, Tearfund, World Vision, JFCI, Christian Aid, Bible Society and Spring Harvest).
Knowing his religion raises a red flag that make most cringe once they learn the truth about this
church, they believe in overpowering
others and controlling the
community.
The words used by Pope Benedict and
others in responding to the
Church's ever - deepening s - exual abuse crises reflect a sickness that is not unique to the Catholic
community.
At a certain
church I use to go to, one of the elders has a life group called «Get - R - Done» where he «assist single moms, widows, and
others needing help in our
church and
community.»
As the
church in Africa faces these and
other significant issues, it does so as a robust
community.
Which again is is right, but not a priority of the
church over matters that affect everyone like poverty and
other areas of
community service.
This is why we are inviting you as individuals or
churches or
other communities to contribute to this effort.
Indeed, the first round of treaties, from 1842 to 1844, stipulated that Westerners be permitted to build
churches, schools, and
other community buildings in five key coastal cities.
i have been following your reply and responses to
others saying that people arent really leaving «
Church Fellowships» to follow Jesus in a better more organic reaching the
community way.
John Piper and John MacArthur for example are doing some incredible things as are
other Calvinists and though I no longer teach Calvinism I still acknowledge their enormous contribution to the
church community.
Every year, millions of people abandon the institutional way of doing
church, not because they are abandoning God, Jesus, or the Church, but because they find that intimate relationships with others and loving service in the community apart from the systematized and scheduled meetings on Sunday morning is a more natural way of following Jesus and living life as His disc
church, not because they are abandoning God, Jesus, or the
Church, but because they find that intimate relationships with others and loving service in the community apart from the systematized and scheduled meetings on Sunday morning is a more natural way of following Jesus and living life as His disc
Church, but because they find that intimate relationships with
others and loving service in the
community apart from the systematized and scheduled meetings on Sunday morning is a more natural way of following Jesus and living life as His disciples.
-- like the Republican evangelicals who all think their
church is the most Christian, the most right, the only ones going to heaven yet ignore the real teachings of Jesus by judging
others, ignoring charity and the needs of their
community, not understanding when the Lord's Prayer begins with «Our» Father — the «Our» is not just white people.
Holiness for me was found in the mess and labour of giving birth, in birthday parties and
community pools, in the battling sweetness of breastfeeding, in the repetition of cleaning, in the step of faith it took to go back to
church again, in the hours of chatting that have to precede the real heart - to - heart talks, in the yelling at my kids sometimes, in the crying in restaurants with broken hearted friends, in the uncomfortable silences at our bible study when we're all weighing whether or not to say what we really think, in the arguments inherent to staying in love with each
other, in the unwelcome number on the scale, in the sounding out of vowels during bedtime book reading, in the dust and stink and heat of a tent city in Port au Prince, in the beauty of a soccer game in the Haitian dust, in the listening to someone else's story, in the telling of my own brokenness, in the repentance, in the secret telling and the secret keeping, in the suffering and the mourning, in the late nights tending sick babies, in confronting fears, in the all of a life.
It was that quality of the
church's life that set it uniquely apart from all
other attempts at creating
community.
Now that we know something of these
other religious
communities and their quality of the lives they engender, we can not suppose that a gracious God would punish their saints for failure to join the Christian
church.
It also means helping family members and
other people within
church communities to understand the right way to confront and help their loved ones dealing with addiction — even if it feels uncomfortable.
It was because we were advocating for
other victims of sexual assault within the evangelical
community, crimes which had been perpetrated by people in the
church and whose abuse had been enabled, very clearly, by prominent leaders in the evangelical
community.
I think that true and deep discipleship is not happening in a
church unless the needs of the congregation and the
community are being met, and I think that one of the best ways to disciple believers is to get them serving in the
community along side each
other.
Though a lot of
church leaders would love for it to be otherwise, this is real communion and
community with each
other.
They introduced us to the various new movements in the
Church such as the Emmanuel
community, the charismatic renewal, Opus Dei, and many
other initiatives that have kept the
Church alive.
But we're doing more than meeting needs: we're equipping and empowering the persecuted
church to be the
church, reaching out in love and compassion within their
communities — whether those
communities are comprised of
other Christians, Muslims, Hindus, Yazidis, or those belonging to another faith or no faith at all.
Second, their deaths «afford
church communities the chance to recognise in each
other what all Christians regard as the truest devotion to Christ - following him in his death on the cross.»
I am not certain how
others do it, but here is a brief summary of what it looks like for my family and me to be the
church in our neighborhood and
community.
Many of them are at least as committed Christians, serving the seminary out of love of the
church, as are any
other members of the
community.
And I encourage
others to do the same, including our
church community.
This person had no idea how much hell I've taken from people in my evangelical
community for writing about my doubts, my questions related to heaven and hell, my views on biblical interpretation and theology, and my support for women in ministry and
other marginalized people in the
Church.
Sunday morning, a weeknight for small group, regular service on a ministry team, occasional
church projects and retreats... Add the expectation to be friends and find
community with
other church members beyond the organized settings, and I have little time left for my neighbors.