Sentences with phrase «other church workers»

Last year he received widespread media attention when he declared that he would engage in civil disobedience rather than comply with a law requiring him to report illegal immigrants, and he directed priests and other church workers to follow his lead.
No, the cardinal had used the occasion of an Ash Wednesday statement to declare that he would instruct his priests and other church workers not to cooperate with any federal regulation requiring citizens to snitch on illegal immigrants.

Not exact matches

For the last 2000 years most of the churches tithes went into church buildings themselves before going into chapels and now a variety of other ministries that take care of sex trade workers for example.
Specifically Christian persecution has included the burning of churches, forced «reconversions» to Hinduism, bomb threats, distribution of threatening literature, the burning of Bibles, several high - profile rapes of nuns, the murder of priests and other Christian workers, desecration of the Cross and statues of the Virgin Mary, and destruction of properties at Christian schools, colleges, and cemeteries.
A perusal of the Church of the Brethren Web pages provides clear evidence that a commitment to pacifism is not limited to denominational headquarters: the 48 churches of the Northern Indiana District Conference have joined to urge «the use of nonviolent approaches and interventions» in response to the terror; the Elizabethtown, Pennsylvania, Church of the Brethren has adopted a statement in which they «remain committed to walk in the Jesus way of nonviolent love, in which evil can only be overcome with redemptive acts of love»; a group of Brethren Volunteer Service Workers have issued a statement in which they «advocate the use of nonviolent means to settle disputes» and «stand opposed to the increased drive toward militarization»; on October 7 members of local Brethren churches (along with Mennonites and others) organized a peace rally at the state capitol in Harrisburg, «Sowing Seeds of Peace: Prayers and Petitions for Nonviolent Action,» which attracted over 300 people.
The story quotes others who have dealt with the problem and say that «churches are the perfect environment for sexual predators, because they have large numbers of children's programs, a shortage of workers to lead them, and a culture of trust that is the essence of the organization.»
The image of a woman who is battered for 20 years by her clergyman husband and who would forgive him, «because the Bible tells her to,» the image of a young mother and father who can not understand why their three - year - old daughter was sexually abused in the day care center to which they had entrusted her each morning; the image of a woman who was sacked from the women's program of her church because she refused to comply to the request of the president of the church that she and the other women vote for him in his election campaign; the image of a 14 - year - old migrant domestic worker who faces the death sentence on trumped up charges, because she would not give in to the sexual demands of her employer; the image of a male priest of a church saying that every time he beats his wife she should thank him, because she is one step closer to salvation; or the priest who would make sexual advances on a woman who out of vulnerability turns to the church for pastoral comfort... these are but a glimpse of the many such images that are gathered during the course of this Decade.
On the other hand, my participation in the common good is served far more by living in a community of retired church workers with whom I share many interests and commitments and who care for one another and help one another through the difficulties of aging and dying.
Praise God for the church nursery and Sunday school workers, for the young ones without babies themselves (and all of their energy), for the older couples who have raised their babies (and all of their calming certainty), for the other tired parents who take their turn so that they could perhaps listen to the sermon next week.
The Chicago Temple offers midweek services for downtown workers (90 percent of whom are members of other churches), and it has a ministry to the many homeless people who spend days and nights in the Loop.
We should remember that it was the limited effectiveness of church workers in the settlement house movement and other voluntary, local efforts in the 1880s that led to the large - scale government social programs of the 20th century.
The Churches have lost vital contact with the workers and the youth and many others.
Public prayer or church worship is the way in which we unite with others in expressing dependence on this Love, opening ourselves to it, and willing cooperation with it as «fellow - workers with God.»
A similar enterprise at the Evangelical Academy at Bad Boll, near Stuttgart, Germany, has made a significant start toward bridging the gap between the Church and the industrial worker by inviting representatives of the Trade Unions and Workers» Councils, including sometimes communists, to discuss the implications of Christianity, while on other occasions employers and Workers» Council leaders have met together for mutual discussion of the applications of the gospel to industry.
In many other cases resourcing has become little more than a placement service for students seeking employment as Christian education directors, youth workers or student pastors, and for local churches seeking to book a contemporary singing group for the annual youth Sunday.
I work with more than one mission agency that has a history of sending workers to minster alongside established churches in other countries.
After pastoring a small church in Hemet, CA, for six years and teaching at another seminary for five, these days I'm a youth worker for a church here in CO, an assistant professor at Rocky Mountain Bible College & Seminary, and a bus driver (the last pays for the other two.)
To begin, this worker's church is among other activities, taking part in the growing program of theological education in Botswana.
«After a disaster, one of the greatest losses — other than loss of life — is loss of control,» says Bev Clayton, a social worker and disaster services associate at the American Red Cross National Headquarters in Falls Church, Virginia.
Also at 11 a.m., sanitation workers, NYC Councilman Antonio Reynoso and other elected officials call on the Council to regulate the private sanitation industry through legislative action, NYC Business Integrity Commission, 100 Church St., Manhattan.
Public school teachers, church staff, not - for - profit hospital workers and other employees of nonprofits are eligible to sock away thousands of dollars each year in a 403 (b) retirement plan at work.
-- schools, local councils, churches and other non-profit or benevolent community organisations, associations and groups which have occasion to display the flag from flag poles on their premises, or which display the flag on special public occasions, or in halls or meeting rooms; — community organisations, Australian exchange students and humanitarian aid workers undertaking official visits or duties overseas; and — a family member, or an ex-service organisation representative, for use at the funeral of an Australian war veteran; and — a limited number are available to private individuals each financial year.
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