Not exact matches
On one hand God is a behemoth of dirty done deeds against much of humanism's dispositions
while on the
other hand God shows little to practically no love to all our
civilizations» ongoing trials of which we steadily reshape as the needs arise.
In the fall of Rome it was chiefly Mediterranean
civilization that was at stake,
while other areas of the globe were largely unaffected.
While some cultural leaders (such as John Dewey and Sidney Hook) were saying that the open - minded attitudes of liberal, secular science were the only was to build a
civilization free from prejudice and irrational intolerance, many
other prominent spokesmen were saying that Christianity and the Judeo - Christian tradition could provide the best basis for a truly tolerant and liberal
civilization.
Human - caused climate change, ocean acidification and species extinctions may eventually threaten the collapse of
civilization, according to some scientists,
while other people argue that for political or economic reasons we should allow industrial development to continue without restrictions.
In
other words,
while the construction of such transmitters is definitely a daunting task from an engineering and technological point of view, it is firmly within the realms of possibility that, say, an advanced Type I or Type II extraterrestrial
civilization could build one.
While some may seek divine intervention, a spiritual awakening, or a religious pilgrimage journey,
others come to Israel just to marvel at the history and culture of one of the oldest
civilizations in the world.
I don't consider myself an expert in 4X games, but the learning curve has felt less steep and more enjoyable in
other 4X games like
Civilization V simply because I still got to play
while learning.
There are many different
civilizations to play as and it's all about making treaties and remaining friendly with
other players
while also actively looking for ways to defeat them.
Some of these
civilizations have a good economy, like the Chinese and the French, allowing players to create facilities that improve the gathering of resources,
while others are more focused on war, like the Aztecs, and units actually improve in combat.
In painting and print, she layers architectural plans, maps and
other schemata to invoke the histories of cities and
civilizations,
while heightening our awareness of how we make sense of the world.
VENICE —
While many attend the Venice Biennale to savour the perspective of artists looking at the reflection of our collective reality,
others seek an even deeper messaging relating to the dialogue between cultures, nations and
civilizations.
Secondly,
while there are indeed lots of
other unsustainable human impacts on ecosystems and the Earth's biosphere generally, the rapidly escalating effects of anthropogenic global warming threaten to overwhelm all of those
other problems in the very near future, with devastating impacts not only for human
civilization and the human species, but for all life on Earth, for a long, long time.
While other radical environmentalists may accept a high - tech postindustrial
civilization, for them too there must be a clear break with existing economic practices and power structures.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all
other peoples,
while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of
civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and
other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and
other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and
other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,