Sometimes it is conceived legalistically, as disobedience to the Ten Commandments or to
some other code of law.
Not exact matches
In addition, this discussion does not address U.S. federal tax
laws other than those pertaining to the U.S. federal income tax, nor does it address any aspects
of the unearned income Medicare contribution tax pursuant to Section 1411
of the
Code, or U.S. state, local, or non-U.S. taxes.
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However analyses by
law firm Norton Rose Fulbright (NRF) and Fitch Ratings show that a number
of other changes to the tax
code will also have significant effects upon the returns from renewable energy projects, the financing
of these projects and the value
of tax credits.
Parent is involved in several lawsuits in which the plaintiffs are seeking unpaid overtime compensation and
other damages based on allegations that various employees
of Electronic Data Systems Corporation («EDS») or Parent have been misclassified as exempt employees under the Fair Labor Standards Act and / or in violation
of the California Labor
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It does nt explain his origins, substance, or much more,
other than his character, motive and goal, asside from moral
laws,
codes of conduct, right from wrong, and how to manage life, all while believing in him.
What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part
of biblical womanhood, but Acts 2 is not; why the presence
of twelve male disciples implies restrictions on female leadership, but the presence
of the apostle Junia is inconsequential; why the Greco - Roman household
codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line
of argumentation — appealing the creation narrative — to support both); why the poetry
of Proverbs 31 is often applied prescriptively and
other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy
of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the
laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading
of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse
of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.
Islam calls upon all people to accept its beliefs and
code of laws regardless
of race, sex, color, rank, or any
other difference.
The
code of laws provides the regulations which create the proper relations between man and God, such as saying prayers, fasting, and
other religious duties; they guide man in his relations with his brother in Islam or the non-Muslim community, in organizing the structure
of the family and encouraging reciprocal affection; they lead man to an understanding
of his place in the universe, encouraging research into the nature
of man and animals and guiding man in the use
of the benefits
of the natural world.
The
other part
of Leviticus — the
laws addressing the purity
of the community as a whole — is called the Holiness
Code.
And by «moral earnestness» I do not mean the sort
of moralism which centers itself in obedience to
codes or
laws or sets
of commandments, whether they be ten or
of any
other number.
And again generally speaking, as compared with
other ancient Near Eastern
codes of law, brutality in punishment is strikingly absent.
By this we do not mean just the temporal development that historical criticism discerns in the redaction
of these
codes, the evolution
of moral ideas that may be traced out from the first Decalogue to the
Law of the Covenant, on the one hand, and from the Decalogue itself through the restatements and amplifications
of the book
of Deuteronomy to the new synthesis
of the «Holiness
Code» in the book
of Leviticus and the legislation subsequent to Ezra, on the
other; more important than this development
of the content
of the
Law is the transformation in the relationship between the faithful believer and the
Law.
As a
code, it is even more heterogeneous than the Book
of Covenant or Deuteronomy; and much more than either
of the
other two, it
of course strongly emphasizes ritual
law.
A survey, necessarily brief,
of the major
codes of law in the Old Testament, their superficial characteristics, the general qualities which they hold in common particularly as against
other extrabiblical
codes, points
of difference among the three major earlier
codes, the ethical qualities and content
of these three, and finally the central theological motivation
of all Old Testament
law.
21 (12, 15 - 17), 22 (19 f.), and 31 (15b) but thought to be an original and ancient unit, in which series the death penalty is assigned when comparable offenses in
other codes are less drastically punished.13 But the death penalty in these cases serves generally to underline the moral and religious seriousness
of the covenant community, and in the Israelite scale it in no wise conflicts with the pattern
of law which places human life above all
other values save two: the sacredness
of family and the integrity
of Yahweh.
A third characteristic — not unique since it is shared at least superficially by
other ancient
law codes — is,
of course, that all the
law is seen as, in very fact, the
law of God.
To this end we must first survey, necessarily briefly, the major
codes of law in the Old Testament, their superficial characteristics, the general qualities which they hold in common particularly as against
other extrabiblical
codes, points
of difference among the three major earlier
codes, the ethical qualities and content
of these three, and finally the central theological motivation
of all Old Testament
law.
Some
of the ancients, made a
code or
laws, that would possibly save the terminally stupid, from hurting
others, if not themselves.
Technically, the Pope didn't directly «remove» Finn, as the media has widely reported; rather, the bishop formally offered his resignation in accordance with canon 401, paragraph 2,
of the
Code of Canon
Law, which reads: «A diocesan bishop who has become less able to fulfill his office because
of ill health or some
other grave cause is earnestly requested to present his resignation from office.»
He suggests that I think the moral authority
of a democratically enacted
law rests on no basis
other than its existence, that «conscientious reflection on enhanced interrogation need consult neither the norms
of international
law nor
codes of professional conduct,» and that I maintain a «narrow focus on the mere existence
of a
law (or its interpretation) and not its substance.»
On the
other hand, the Civil
Code provides for the possibility
of delegating the exercise
of parental authority to a third party by the decision
of a family
law judge (articles 377 and following
of the Civil
Code).
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Code's provisions as
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It is interesting to contemplate a tangled bank
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