Sentences with phrase «other code of law»

Sometimes it is conceived legalistically, as disobedience to the Ten Commandments or to some other code of law.

Not exact matches

In addition, this discussion does not address U.S. federal tax laws other than those pertaining to the U.S. federal income tax, nor does it address any aspects of the unearned income Medicare contribution tax pursuant to Section 1411 of the Code, or U.S. state, local, or non-U.S. taxes.
Any Employee regularly employed on a full - time or part - time (20 hours or more per week on a regular schedule) basis, or on any other basis as determined by the Corporation (if required under applicable local law) for purposes of the Non-423 Plan or any separate offering under the Code Section 423 Plan, by the Corporation or by any Designated Affiliate on an Entry Date shall be eligible to participate in the Plan with respect to the Offering Period commencing on such Entry Date, provided that the Committee may establish administrative rules requiring that employment commence some minimum period (e.g., one pay period) prior to an Entry Date to be eligible to participate with respect to the Offering Period beginning on that Entry Date.
However analyses by law firm Norton Rose Fulbright (NRF) and Fitch Ratings show that a number of other changes to the tax code will also have significant effects upon the returns from renewable energy projects, the financing of these projects and the value of tax credits.
Parent is involved in several lawsuits in which the plaintiffs are seeking unpaid overtime compensation and other damages based on allegations that various employees of Electronic Data Systems Corporation («EDS») or Parent have been misclassified as exempt employees under the Fair Labor Standards Act and / or in violation of the California Labor Code or other state laws.
It does nt explain his origins, substance, or much more, other than his character, motive and goal, asside from moral laws, codes of conduct, right from wrong, and how to manage life, all while believing in him.
What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.
Islam calls upon all people to accept its beliefs and code of laws regardless of race, sex, color, rank, or any other difference.
The code of laws provides the regulations which create the proper relations between man and God, such as saying prayers, fasting, and other religious duties; they guide man in his relations with his brother in Islam or the non-Muslim community, in organizing the structure of the family and encouraging reciprocal affection; they lead man to an understanding of his place in the universe, encouraging research into the nature of man and animals and guiding man in the use of the benefits of the natural world.
The other part of Leviticus — the laws addressing the purity of the community as a whole — is called the Holiness Code.
And by «moral earnestness» I do not mean the sort of moralism which centers itself in obedience to codes or laws or sets of commandments, whether they be ten or of any other number.
And again generally speaking, as compared with other ancient Near Eastern codes of law, brutality in punishment is strikingly absent.
By this we do not mean just the temporal development that historical criticism discerns in the redaction of these codes, the evolution of moral ideas that may be traced out from the first Decalogue to the Law of the Covenant, on the one hand, and from the Decalogue itself through the restatements and amplifications of the book of Deuteronomy to the new synthesis of the «Holiness Code» in the book of Leviticus and the legislation subsequent to Ezra, on the other; more important than this development of the content of the Law is the transformation in the relationship between the faithful believer and the Law.
As a code, it is even more heterogeneous than the Book of Covenant or Deuteronomy; and much more than either of the other two, it of course strongly emphasizes ritual law.
A survey, necessarily brief, of the major codes of law in the Old Testament, their superficial characteristics, the general qualities which they hold in common particularly as against other extrabiblical codes, points of difference among the three major earlier codes, the ethical qualities and content of these three, and finally the central theological motivation of all Old Testament law.
21 (12, 15 - 17), 22 (19 f.), and 31 (15b) but thought to be an original and ancient unit, in which series the death penalty is assigned when comparable offenses in other codes are less drastically punished.13 But the death penalty in these cases serves generally to underline the moral and religious seriousness of the covenant community, and in the Israelite scale it in no wise conflicts with the pattern of law which places human life above all other values save two: the sacredness of family and the integrity of Yahweh.
A third characteristic — not unique since it is shared at least superficially by other ancient law codes — is, of course, that all the law is seen as, in very fact, the law of God.
To this end we must first survey, necessarily briefly, the major codes of law in the Old Testament, their superficial characteristics, the general qualities which they hold in common particularly as against other extrabiblical codes, points of difference among the three major earlier codes, the ethical qualities and content of these three, and finally the central theological motivation of all Old Testament law.
Some of the ancients, made a code or laws, that would possibly save the terminally stupid, from hurting others, if not themselves.
Technically, the Pope didn't directly «remove» Finn, as the media has widely reported; rather, the bishop formally offered his resignation in accordance with canon 401, paragraph 2, of the Code of Canon Law, which reads: «A diocesan bishop who has become less able to fulfill his office because of ill health or some other grave cause is earnestly requested to present his resignation from office.»
He suggests that I think the moral authority of a democratically enacted law rests on no basis other than its existence, that «conscientious reflection on enhanced interrogation need consult neither the norms of international law nor codes of professional conduct,» and that I maintain a «narrow focus on the mere existence of a law (or its interpretation) and not its substance.»
On the other hand, the Civil Code provides for the possibility of delegating the exercise of parental authority to a third party by the decision of a family law judge (articles 377 and following of the Civil Code).
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It showed that 20 countries have enacted laws, decrees or other legal enforceable measures, 27 have enacted many of the Code's provisions as law, 21 countries have implemented the entire Code as a voluntary measure or as a national policy and another 22 are currently drafting regulations based on the International Code and Resolutions.
While the policy notes that «New York's legal code is relatively accessible compared to other states,» it suggests that the state commit to including its laws on a platform such as America Decoded, adopting the Consumer Finance Protection Bureau's eRegs tool to make the laws more accessible, and instituting an «open by default» policy in the area of IT purchasing, data and research.
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«Some of the accused persons were charged under Section 319 of the Code of Criminal Justice Law in Rivers State, which is murder, while some were charged under Section 69, 70, which is unlawful assembly, procession and others and some of them were charged with treasonable felony.»
In a Charge No: CR / 136/17, the defendant was accused of committing offences contrary to Section 25 of the Corrupt Practices and Other Related Offences Act, 2000, sections 157, 164, 363,366 of Penal Code Laws of the FCT and punishable under Section 68 of the Corrupt Practices and Other Related Offences Act, 2000 and sections 158 and 364 of the Penal Code.
To encourage use of the model, Porter and Reich coded the model's algorithms in the R programming language and have made the software freely available to police departments, other law enforcement agencies and criminologists.
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It is interesting to contemplate a tangled bank coded with many species of plants of many kinds, with birds singing on the trees, with various insects flitting about and with worms crawling through the damp earth and to reflect that these elaborately constructed forms, so different from each other and dependent upon each other in sole complex of manner, have all been produced by laws acting around us.
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In the matter of sexual harassment, I and others have written about the ill - conceived substitution of university conduct codes, unreasonable evidentiary standards, and star - chamber procedures for longstanding law - enforcement practices.
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