Sentences with phrase «other community centers»

Sometimes jobs are posted at your local public library and other community centers.
In addition they make girfts for children at the riley hospital, donate to other community centers, visit the sick in hospitals (these are only the thinks I know they do) and they do it with an annual budget (according to the pastor) of about $ 200,000.

Not exact matches

We were a nation of joiners, sewing clubs, bridge, girl and boy scouts, church or other religious groups and bingo nights at the local community centers.
In many places, such as in California and Colorado, businesses and communities vie against each other to win potentially lucrative licenses from the state for creating and operating marijuana cultivation centers and retail outlets.
Topics range from style to career, but Lively takes an abstract approach with episodes titled «The Next Evolution of Human Consciousness & Community» and others centered around ways to «Flow With Intention.»
In sprawling suburbia, these large swaths of land could house densely - packed residential developments, shops, community centers, libraries, schools, and all sorts of other buildings that could help rebuild a long - lost sense of community.
Along with others in the community, we have developed a plan to buy and tear down the building and replace it with a small walkable «neighborhood town center
The organizers were mostly groups working for gay rights — Equality Florida, Human Rights Campaign, the GLBT Community Center of Central Florida, Come Out With Pride and a half - dozen others.
Deena Scott said the man she met all those years back has always been focused on giving back to the community, whether volunteering at their church, mentoring others or helping fold socks at a relief center.
Middleton city administrator Mike Davis said Middleton would not have room for a one - story manufacturing facility that would take up 700,000 square feet on 20 acres but he said, «If indeed Foxconn is interested in an office or technology center on many levels, Middleton would be a possibility, as would Madison and the other surrounding communities
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Unlike opening a fitness center, there are much lower upfront costs because Jazzercise franchisees provide lessons in community centers, local gyms and other locations.
Once you sign up, Udemy also has an instructor community center on Facebook where you can connect with other instructors.
Seize the Oar will host a special launch party at the Renton Rowing Center Saturday at 1 p.m. for service members, veterans and other members of the community to participate in adaptive rowing.
Obviously other fitness clubs, community centers, hospital wellness facilities, and YMCAs are direct competitors.
Bodner, CEO of the Oshman Family Jewish Community Center (OFJCC) in Palo Alto, last week traveled to Houston with seven other Bay Area Jewish volunteers to participate in the Hanukkah for Hurricane Relief project.
Even so committed an anti-Communist (and non-Marxist) as Arthur Schlesinger, Jr. took class conflict as self - evident, and in The Vital Center (1949) and elsewhere he depicted the central theme of American politics as the struggle for power between the business community and all other social groups.
Dr. Anne Schuchat, director of the National Center for Immunizations and Respiratory Diseases told The Daily Beast, «The current increase in measles cases is being driven by unvaccinated people, primarily U.S. residents, who got measles in other countries, brought the virus back to the United States and spread to others in communities where many people are not vaccinated»...
This chapter will present some ways in which the role of the staff clergyman is being worked out at the Hennepin County Comprehensive Community Mental Health Center with the hope that it will offer some suggestions for developing clergy roles in other centers.
Make sure that the phone numbers and addresses of the mental health center, the domestic violence shelter, the crisis line, hospice, or other such community resources are available and accessible to all within the church.
The goal was to build a large center for the whole community to enjoy, including a pool and other non-religious parts.
Those who choose this approach must beware lest they end up as self - centered and self - righteous communities of upper middle class people playing at being poor, preoccupied with their own problems and contributing little or nothing to helping others or to resolving the world's problems.
The community minister would be recognized as a consultant on occasion to the staff clergyman and to the center's other professionals.
Sometimes, when they outgrew homes, they met other gathering places, such as community educational centers (Acts 19:9).
We must remember that Paul, in this text and on most other occasions, assumes that Jesus Christ centers that community in the love that all community members must have for one another.
With others, I would like to see them converted into secular community centers.
equally important is the fact that in addition to family physicians, the clergymen of the community,... and the other guardians of mental health can consult with the center's professional staff to aid in serving individual patients about whom they share concern, as well as to add to their own knowledge of mental health and mental illness through formal and informal classes and meetings presented by the center's staff.
And so it is, to a large extent, with the other saints» cults as well, a point vividly illustrated in the testimony of several of the children of Sanchez, for whom the Lord of Chalma (another cult, centered about sixty miles southwest of Mexico City) was the focus of their spiritual life.48 Even when the cult is community oriented — as in the case of agricultural saints — it remains largely apolitical.
Those who are doubtful point to the deepening misery of the poor, the loss of traditional values and community relationships, the looming ecological crises, and the structural dependence of prosperity on decisions made in financial centers in other parts of the world.
Some churches are involved in community services, especially emergency - care services: crisis counseling centers, battered women's shelters and other housing for homeless women and young people — many of whom are running away from physical and sexual abuse.
The problem is that organized religion is as much political animal as any other human convention involving more than 2 people, and spiritual, thinking individuals are intelligent enough to know that churches / mosques / community reprogramming centers actually have very little to do with what one actually believes...
On the other side, the party of continuity is «the Catholic center,» or simply «the Catholic Church,» which «remains the continuing community to which Jesus promised he would send the Spirit, and the Spirit will lead us into, and keep us in, the truth....
American Christians, Muslims and those of other faiths are divided over what to do about a proposed Islamic community center near ground zero in New York, a new poll shows.
In addition to visitation, many community pastors could conduct groups at the day care center or other partial hospitalization programs.
Co., 1978); Thomas C. Campbell and Yoshio Fukuyama, The Fragmented Layman: An Empirical Study of Lay Attitudes (Philadelphia: Pilgrim Press, 1970); James D. Davidson, «Religious Belief as an Independent Variable,» Journal for the Scientific Study of Religion 11 (1972): 65 - 75; James D. Davidson, «Religious Belief as a Dependent Variable,» Sociological Analysis 33 (1972): 81 - 94; James D. Davidson, «Patterns of Belief at the Denominational and Congregational Levels,» Review of Religious Research 13 (1972): 197 - 205; David R. Gibbs, Samuel A. Miller, and James R. Wood, «Doctrinal Orthodoxy, Salience and the Consequential Dimension,» Journal for the Scientific Study of Religion 12 (1973): 33 - 52; William McKinney, and others, Census Data for Community Mission (New York: Board for Homeland Ministries, United Church of Christ, 1983), part of a denomination - wide study of census data relevant to each congregation in the United Church of Christ; David O. Moberg, `' Theological Position and Institutional Characteristics of Protestant Congregations: An Explanatory Study,» Journal for the Scientific Study of Religion 9 (1970): 53 - 58; Wade Clark Roof, Community and Commitment; Thomas Sweetser, The Catholic Parish: Shifting Membership in a Changing Church (Chicago: Center for the Scientific Study of Religion, 1974).
Center personnel are actively working in reciprocal relations with other community helpers so that the full potential of both may be realized.
For thousands of others the pastoral counseling center is an intermediate church structure that can be used as an entryway to a more traditional form of Christian community.
Cordoba House project calls for a 15 - story community center including a mosque, performance art center, gym, swimming pool and other public spaces.
An educated and worldly Muslim community leader like Rauf wants to build Muslim center close to ground zero, while the war and other thing is going, is this a common sense or decency have been exercise or just Muslims self - absorption and taking no responsibility of their own community conduct, they should not be crying like a spoil baby, when a ripple affect from their own conduct come back toward them (The Burning of Koran and fire attempt toward Muslim community were coming from his fake and insincere agenda on this building issue).
The actual number by that date was probably not much more than a third of that total; furthermore, despite the good that existing centers have done and are doing, the plan's most imaginative features — those that would bring such centers into close contact with schools, churches, the police, and other responsible community organizations — are the ones that have been least realized.
Their group - created strategy included these actions: establishing cooperative links with other churches and groups committed to ecology; developing a Center of Ecology Information and a paperback book table at the church; devising methods to reach decision - makers in the community; exploring the development of a coordinating council of all ecology groups active in that community — Sierra Club, Friends of the Earth, Zero Population Growth, League of Conservation Voters, Wilderness Society, National Wildlife Federation, National Audubon Society, World Population, GASP (Group Against Smog Pollution), Planned Parenthood, etc..
In other words, they are largely center and staff - oriented, rather than church, clergy, and community - oriented.
Among other aspects of the program of the centers that were evaluated was the nature of relationship and involvement of clergymen with the community mental health centers.
The centers were designed for several purposes: to admit emergency patients and help them for a brief period, discharging them if improved and sending them to hospitals if extended care was called for; to provide out - patient treatment to individuals and families; to serve as a coordinating or focal channel for many kinds of problems, referring clients to other agencies when indicated; and above all to take mental health services into the community more and more.
The above is a report of the use of clergymen in eighteen comprehensive community mental health centers and some of the efforts of the centers and the clergy to relate to each other.
They fall under the spell of one or another charismatic rabbi (or «Rebbe»), a phenomenon for which a precedent already existed in the century - old Hasidic communities of Lubavitch, Satmar, Belz and other less well known East - European centers.
But I claim these other things move further out from people as the center, thus weakening the strength and even jeopardizing the health of the community.
Theological schools with this sort of ethos have tended to be especially comfortable associating with or being an organic part of other types of academic communities such as undergraduate colleges, graduate centers, and universities.
i long with you david... and i myself stumble in my own awkward efforts toward freedom, and as you said, we know the fact is that it is scary to move into freedom... because it is unknown... but i see so many on this newfound road to freedom get trapped in the liminal space of wish - fullfillment community (which actually rather looks like affinity rather than the hard - won community that comes from communitas)... i'm sure this is going to come off the wrong way, but i'm going to say it anyway: many of the comments seem to be «all about me», and truly that is what religion is... but not freedom, not the mission of Jesus where you die to yourself by taking up your cross daily... not being centered on the «other» rather than yourself...
The trouble with this diagnosis is that ever since Reconstruction black middle - class churches have neither intended nor pretended to be anything other than socialization centers, where charitable activities crowded out prophetic witness and community spirit (as the significant exceptions make perfectly clear).
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