Sentences with phrase «other contexts at»

The etiquette involved in eating and interacting with a group can be applied in other contexts at school and at home.

«Additional aDNA samples from other contexts at Pueblo Bonito would allow us to better appreciate the patterns represented by these nine individuals.

Not exact matches

«You do have to see it in the wider context of all the other roles that are on offer,» James Nixon, chief European economist at Oxford Economics told CNBC Tuesday, about the appointment of Luis de Guindos.

There is no other path in the context of society that will give us the opportunity to bring our gifts to the world at such a high level as an entrepreneurial path.

In this context, it's not hard to see why the board at BlackBerry is pursuing other options more aggressively.

Other images, of a half - naked coven gathered in the woods and a woman in her underwear surrounded by hairless cats — which might look right at home in a high - concept fashion magazine but are slightly puzzling in the context of an ad for a fitness chain — are much harder to suss out.

At the same time, by explaining your value proposition, you make it easy for your recipient to understand the context of the email without having to read through the other previous outreach and follow up emails in the thread.

For our named executive officers, who are employed on an at - will basis, we provide few perquisites and generally do not provide cash bonuses other than in a new - hire context.

I have fortunately gotten offers to work at a startup and in several different contexts similar to my previous position — and these are things I would potentially enjoy, yes, but to waste the potential equity that «personal brand», dirty as it may sound, creates for me (or anyone else) to leverage into client work that pays well and speaking gigs that open up other opportunities — would be a true «lighting on fire» of that which I had done to build that before quitting.

Over at Mirror of Justice, though, Thomas Berg sounds a bit more worried: «a possible lesson here for religious - liberty advocates (applicable in other contexts too) is to beware of pushing the envelope too much.»

Bottom line, let's look at the Bible in context (i.e. Jesus is God, same God who says turn the other cheek told the Israelites to kill every man, woman, and child in Canaan) and let's use common sense while always trying to follow Biblical teachings.

This section will look at the surrounding context of Genesis 6 - 8, and subsequent sections will consider other biblical passages that deal with the flood.

Moreover, that claim can not escape characterizing the alleged intuition except at the price of emptiness.1 If there is indeed such an intuition, then whatever role it might play in other contexts, it is philosophically mute.

In other words, the quote is being used within the context of a theological position and it means what they assert it to mean (or don't even bother to assert, but merely assume we should see) at least partially because of their presuppositions with which they come to the text.

On Friday, September 11 and Saturday, September 12, I'll be at Irvine United Congregational Church for their annual Faith & Works Conference, where I'll be joining several other speakers in discussing the intersection of faith and everyday life and the future of the Church in a changing context.

At the other extreme are theologies that take the best of contemporary thought as normative and then explain what sense can be made of basic biblical ideas in this context.

While I definitely agree that his response is great in many circumstances and (without knowing the context of that conversation) may have been the perfect thing to say at that moment, I think calling this statement «a template that can be used to respond to questions concerning sexuality, gender and other important issues» reduces a very complex issue down to a very simple response that doesn't really answer any questions for anyone.

In this context, the only realistic option for other regions of the world will be to try to attach themselves, at any cost, to one of the islands of the archipelago in the hope of becoming an integral part of it.

That is, many contemporary theologies tend to believe that we can derive the normative content of faith, truth and justice directly from the immediate contexts of our social, economic and political situations; at the same time, other contemporary theologies have abandoned even trying to argue that theological claims are in any sense normative.

And go ahead and read the full passages IN CONTEXT at your own leisure, and you'll find that they have no other meaning.

While it is of course true that those who belong to this school are perhaps most vocal in their assertion that in our Lord alone may God be seen at work, and while it is they who denounce the concept of «general» revelation as a vain fancy of sub-Christian speculation, a considerable number of other Christian thinkers take what in effect is the same position when they make central to their teaching a kind of uniqueness in the coming and the person of Christ which effectively removes him from the context of the total sell - expressive operation of the Eternal Word.

At the same time it involves receiving capacities to respond to that presence by understanding everything else, other persons, our shared natural and social contexts, and especially ourselves in distinctive ways, namely, in relation to God.

I believe that while the apostle Paul instructed some women not to teach, he encouraged others to prophesy, teach, and lead, and so we have to look at the epistles in their totality and in their context rather than lifting a few verses out to restrict women from preaching the gospel.

Taken in this context, masturbation and whether or not it is a healthy expression of sexuality for a particular individual become questions of whether or not the acts of masturbation at a particular season of life are drawing you deeper into isolation from others and from God, or into deeper connection and intimacy.

In the one understanding of contextualization, the revelatory trajectory moves only from authoritative Word into contemporary culture; in the other, the trajectory moves both from text to context and from context to text, and in the midst of this traffic the interpreter, rather like a police officer at a busy intersection, emerges as the sovereign arbiter as to what God's Word for our time actually is.

It may be just my opinion but I think the reason all of you have so many issues with religion is you are trying to look at them in the context of other people and politics.

The reference to nonviolence has been separated from the context where it was to be directed at «other life forms» and been scaled back to «practic [ing] nonviolence... to resolve conflict,» although there does remain a suggestively malleable remark about «awakening to a new reverence for life.»

Once The Quest of the Historical Jesus is set in the context of his other writings, and once we begin to discern the fundamental concerns that weighed upon Schweitzer's mind during those years; we can only marvel at his prescience — for we too are finally coming to realize that «the suicide of civilization» is imminent.

Others could always come back at us with a liberal's more balanced estimate of the context and more moderate definition of the task.

Of course there were others at the same time making similar claims, just as President Carter made them a decade later in the context of another debate over the justness of the United States» use of force against Saddam Hussein's Iraq.

Julie Tomlin and Lou Dawson crafted the words that would explain the context and story of each Station, while Marksteen set about creating response packs that included wristbands, prints, a newspaper and other resources, which were sold at the exhibitions and online to raise money for refugee relief.

It is a drama that unfolds in several contexts at once: within the historical context of a «great cloud of witnesses», that is, in relationship to all of those who speak (and have spoken) as «Christian preachers»; within the context of the speaker's own human existence in relation to other statements of faith collected as «Christian theology» within the time and space set aside for the performance of Christian liturgy.

Reggie Williams, Associate Professor of Christian Ethics at McCormick Seminary, stated that empathy is the ability to share in the experience of others — to enter their context and reflect on their concrete needs for justice without losing grasp on one's own separate identity.

In this context, Gandhi stresses the analogy between Collingwood's reformed metaphysics and Strawson's descriptive metaphysics, two conceptions that, on Gandhi's view, have to be rejected.3 A concept of metaphysics such as that of Whitehead necessitates, on the contrary, «the analysis and critical evaluation of scientific presuppositions in connection with presuppositions of other domains of civilized thought (moral, religious, sociological, aesthetic, etc.), so as to arrive at a satisfactory conception of the most fundamental characteristics of all that we encounter in our experience.

«When the plain sense of scripture makes common sense, seek no other sense; therefore, take every word at its primary, ordinary, usual, literal meaning unless the facts of the immediate context, studied in the light of related passages and axiomatic and fundamental truths indicate clearly otherwise» (Dr. David L. Cooper)

*** Having said this, I am a catholic christian and I believe in «An evolving creation»; where the principles of biological and social evolution are indeed part of the design of an intelligent creator who is NOT all powerful and not «NICE» in the Human context, but «benevolent» at a cosmic scale.The few parts of the Bible and other holy books that are actually accurate, are more metaphorical to me than literal.

Every moment of our existence before death is now colored by the realization, however dim it may be at any given moment, that now is the time — «the accepted time», if I may use here St. Paul's phrase in a very different context — when we must find ourselves in others and become what nowadays we have learned to style a man «for others».

Then we take a closer look at other stories involving Jesus and food or drink, we notice that He meets people in their cultural context — their comfort zone.

Others, who believe that sexual intercourse requires a monogamous context for true love to flourish, would nonetheless be aghast at the idea of stoning those who disagree.

Check out the other discussion I'm having on moral freedom for some context, but what I see as the concern with morality, at least the outward signs of a person's morality (e.g. are they having se.x with someone other than their spouse?)

The confusion of a proximate, churchly, with the ultimate, divine, context and the attendant confusion of goals, lies at the heart of many dilemmas in which the Christian missionary enterprise is involved in its dealings with the adherents of other religions.

His ecumenism is, most consciously, an «ecumenical ecumenism «37 and aims at including not only other churches but also other religions in view of the deepness of the Cosmotheandric Reality.38 Even more than with Leonardo Boff, the theology of Raimon Panikkar is not limited to the specific context, in this case Indian.

The experience of revelation occurs only in the concrete context of attending to the accounts of God's fidelity as they are told to us (or in some alternative way brought home to us) by others who have actually, according to their own testimony at least, been touched by God's fidelity in their own lives.

When you examine all three religions in that context, it makes perfect sense why their respective followers should be so much at odds with each other.

These two major theological contributions, one from almost thirty years ago, and the other from almost twenty years ago, indicate that concerned theologians have been wrestling with the issues of baptism conversion, and mission, without loosing track of what had happened in the past, while at the same time trying to discern what was happening in their immediate context.

In order to clarify my claim that actuality» and potentiality require each other within the context of creativity; let us take a closer look at a past actual entity; according to process thought.

But anyway, as you well know from studying at Moody, context is important, and that quote from my class must be understood in context, which I try to explain further in the other posts in this series.

The man practiced at inflicting pain on others will, in the right context, become even more practiced.

They are seeking what has been called post-modern paradigms for «an open secular democratic culture» within the framework of a public philosophy (Walter Lippman) or Civil Religion (Robert Bellah) or a new genuine realistic humanism or at least a body of insights about the nature of being and becoming human, evolved through dialogue among renascent religions, secularist ideologies including the philosophies of the tragic dimension of existence and disciplines of social and human sciences which have opened themselves to each other in the context of their common sense of historical responsibility and common human destiny.

Looking at it in context, I'm curious to see what other views there could possibly be.