Sentences with phrase «other contexts does»

Not exact matches

«You do have to see it in the wider context of all the other roles that are on offer,» James Nixon, chief European economist at Oxford Economics told CNBC Tuesday, about the appointment of Luis de Guindos.

What's more, there was a contagion effect — not only did those divulging find themselves leaving discussions worse off, but their partners were also adversely effected,» says Quartz of studies focused on adolescent girls (though apparently the same thing has been observed in other contexts, too).

Within this context, one of the questions most frequently ask is do you have a patent or other intellectual property protecting the product or idea?

It doesn't «understand» what it has analyzed, so it is unable to apply its analysis to scenarios in other contexts.

He hasn't proved that the silly style that works so well in six - second videos on 4 - inch screens can work in any other context, and he hasn't shown that he knows how to do any other.

Some managers don't set goals or provide context for the things they ask people to do, and others never offer feedback, leaving people wondering if they're more likely to get promoted or fired.

While I definitely feel that these six short words are the gist of great wisdom, I would be remiss if I didn't include some other inspirational Michelle Obama quotes to give them context.

«If the outlook for the labor market does not improve substantially, the committee will continue its purchases of agency mortgage - backed securities, undertake additional asset purchases, and employ its other policy tools as appropriate until such improvement is achieved in a context of price stability,» the Fed's announcement stated.

The FOMC's annoucement after their meeting on Wednesday affirmed the Fed's QE3 policy, offering no changes, while stating, «If the outlook for the labor market does not improve substantially, the Committee will continue its purchases of agency mortgage - backed securities, undertake additional asset purchases, and employ its other policy tools as appropriate until such improvement is achieved in a context of price stability.»

«What we don't know are the details of how the permitting process will work, whether a permit will be granted when requested, what conditions would be attached to it, and absent of specific context with those actual details, it would be difficult for the court to give anything other than a somewhat speculative answer,» he said.

Unfortunately for Facebook, its corporate willful ignorance around protecting user data echoes other recent privacy catastrophes — a context that won't do it any favors.

For our named executive officers, who are employed on an at - will basis, we provide few perquisites and generally do not provide cash bonuses other than in a new - hire context.

I have fortunately gotten offers to work at a startup and in several different contexts similar to my previous position — and these are things I would potentially enjoy, yes, but to waste the potential equity that «personal brand», dirty as it may sound, creates for me (or anyone else) to leverage into client work that pays well and speaking gigs that open up other opportunities — would be a true «lighting on fire» of that which I had done to build that before quitting.

Under any other context, would threatening someone with being burned with fire be an acceptable way to get them to do something like... change their vote?

Just as we apply cultural context to hundreds of other passages in the Bible we should do the same for these.

However easy it is to demonize and to hate from a distance (I won't provide links, but, trust me, the demonization and the hate was quite evident online), it's a bit harder to do so in the context of a small college, where habits of conversation are encouraged, where people talk the talk (even if — sinners as we all are — we don't always walk the walk) of fairminded openness to the truth, and where Others (not «The Other,» which, as a colleague rightly suggested, is too abstract) are people we encounter day in and day out.

historical Jesus, lmfao... show me any historical evidence of jesus... let's start with his remains... they don't exist - your explanation, he rose to the heavens... historical evidence - no remains, no proof of existence (not a disproof either, just not a proof)... then let's start with other historians writing about the life of Jesus around his time or shortly after, as outside neutral observers... that doesn't exist either (not a disproof again, just not a proof)... we can go on and on... the fact is, there is not a single proving evidence of Jesus's life in an historical context... there is no existence of Jesus in a scientific context either (virgin birth... riiiiiight)... it is just written in a book, and stuck in your head... you have a right to believe in what you must... just don't base it on history or science... you believe because you do... it is your right... but try not to put reason into your faith; that's when you start sounding unreasonable, borderline crazy...

Outside the Noah - Ham episode (which likely has to do with Ham emasculating his drunken father), the contexts for these other occurrences suggest no ambiguity of gender (e.g., of Abraham pitching his tent in Gen 12:8 and 13:3; and Jacob doing the same in Gen 35:21).

But this is a hard case for me, because in the context of Uganda (as in other countries where Lively et al. are active) there is a nexus between political advocacy and systematic violence that does not exist in, say, Baltimore.

In other words, the quote is being used within the context of a theological position and it means what they assert it to mean (or don't even bother to assert, but merely assume we should see) at least partially because of their presuppositions with which they come to the text.

A perfected and universally convincing doctrine of God does not exist in the process context or in any other.

You tend to use the Bible to justify your sin and yet you are so often wrong about it's content such as mistaking commandment for commandments and yet you are quick to assume others do not know the full context.

But if you don't have an interlinear Bible, you can simply look in the context of the verse which talks about forgiveness, and if there are conditions involved to receive this forgiveness (such as repenting, confessing, or forgiving others), you can be almost certain that the forgiveness in question is aphēsis.

While I definitely agree that his response is great in many circumstances and (without knowing the context of that conversation) may have been the perfect thing to say at that moment, I think calling this statement «a template that can be used to respond to questions concerning sexuality, gender and other important issues» reduces a very complex issue down to a very simple response that doesn't really answer any questions for anyone.

In the next clause, «these you ought to have done, without neglecting the others,» the demonstrative «these» refers to what is nearest in the context, the weightier matters of the law: that is, «justice and mercy and faith» should have prior attention, but the minor duties should be done too.

The other side of this is whether Milbank can do justice to the particularities of history, such as the practice and teaching of Jesus in its Jewish context, and the complexity of crises, conflicts and points of tension.

In Indonesia, persons who do not identify with one of the six official religions (Islam, Cathoilc, Protestant, Confucian, Buddhism, Hindu), including people with no religion, to experience official discrimination in the context ofcivil registration of marriages and births and other situation involving family law.

I feel that what must be done is to bring the «absurd hero» within the context of a revised, naturalistic, neo-Whiteheadian ontology — this merger will dispel the harshness of bleak despair from the one position and the remnants of parsonage Victorianism from the other as it links creative insecurity, adventure, with a more penetrating metaphysical analysis than the existentialists were ever able to achieve.

The Consultation recognized that reading from other scriptures during Christian worship may well be beneficial, provided it is not done to criticise those to whom the text belongs nor misused out of context to support Christian claims.

If love is the motive, s / he would think from the other's perspective, s / he would not act out of duty / obligation; but would rather strive to do and be all that the spouse needs him / her to do or be in that context.

Love crucifies self (if need be) to become or do what is best for others in any context.

Thus, we can say that this was a question that had fascinated him from the beginning: and that his understanding of what Zionists too called «the Jewish problem» was from the outset determined in the context of his hostility to anti-Semitism and did not arise later in the contexts of his hostility to particular plutocratic Jews (in 1911, he was reported as saying that «speaking generally, as with most other communities, «THE POOR JEWS [ARE] NICE AND THE RICH JEWS [ARE] NASTY» «-RRB-[My italics].

Hays offers some valuable suggestions (for example, to pay attention to the Septuagint and to understand the larger context of OT allusions), while others seem confusing in their implications (what to do with the fact that the evangelists operated «with a de facto canon within the canon»?)

We don't tend to use titles in the context of our group — more for interacting with other groups.

As Western Christians, the last thing we want to do is to burden new believers from other contexts with our Western Christian traditions.

in other words... the other blogger is making a statement that if a God did exist... and IM answering in that context..

If the minister has not read and studied the Bible, gone to theological seminary and learned about other branches of theology, acquired an insight and a skill or two along the way, and seen what he was trying to do in a context appropriate to the ministry of the Christian church, none of what I am asserting would follow.

The reference to nonviolence has been separated from the context where it was to be directed at «other life forms» and been scaled back to «practic [ing] nonviolence... to resolve conflict,» although there does remain a suggestively malleable remark about «awakening to a new reverence for life.»

For example, you have written somewhere that the «do not forsake the gathering of yourselves» does not refer to physically meeting, when I think if you closely check the context and as well as the intended audience and reason for the letter, the conclusion is that it DOES refer to physically meeting with other believdoes not refer to physically meeting, when I think if you closely check the context and as well as the intended audience and reason for the letter, the conclusion is that it DOES refer to physically meeting with other believDOES refer to physically meeting with other believers.

While I do believe all of this is true, when these words are said in the context of pity, they make me feel like I've failed some sort of quality of life test that demands I have a significant other.

When Santorum couldn't admit he said he didn't want to improve black people's lives by giving them other people's money, even though the tape recording, taken together with the context of what he was saying, clearly shows that he said black, then that's dishonesty, that's lying, something that his christian faith should have informed him about.

How is it that in some contexts Jesus saves like the Buddha, and in others does not?

As an aside, I think the quote about «Others can set the boundaries...» is fairly context specific — I don't think it is a statement on boundary setting and criticism in general.

In addition to the many constructive roles the church plays vis - à - vis the elderly, it could help very specifically in this context, and yet it often does not — for many of the same reasons that block others from doing so.

In John 18:5 - 6 Jesus sais «I AM he» and The power of his declaration of BEING GOD brought them to their knees... This clearly coincides with Exodus 3 when God appeared to Moses and Declared that his NAME was «I AM who I AM» Do you REALLY think that that is not by design??? Is this not also a very clear foreshadowing of the future (Romans 14:11, and Philliapians 2:10 - 11) Please oh please see how the Bible is so intricately intertwined and full of the The masters handiwork... Everything, all of life's questions are all within this book, not other sources, if one but will accept them, pray over them, and get the Lord's guidance... This is why I brought up 1 Cor 2:14, Which you took EXTREMELY out of context in the way I meant it to be discerned, which the verse itself explains I might begrudgingly add... John 8:24 after he tells them I am not of this world.

Not only that, but two of the verses we quote out of context come from a passage where we are not to hypocritically condemn others yet do the same things ourselves!

You dismissed one as not being practical (although practical in that context meant for war purposes) but didn't say anything about the others.

Does it make sense to continue to talk about Christian theology without the context of the other traditions?

This is no «cold justice» and no impersonal interest in freedom for others; it is a passionate caring which can not be content unless it is doing something; and that is a something which is social in context yet also personal in its acceptance by each and every son and daughter of God.

While there are difficult verses (such as «eye for eye, tooth for tooth» and «turn the other cheek»), in context, they do not contradict (with that case, Moses was setting up punishment in court, while Jesus was telling how individuals should live).