Sentences with phrase «other convictions not»

NDR will utilize the NDRWG to continue communications with State users to ascertain future desired enhancements, to determine whether these should result in additional system changes and to continue to examine AAMVA Code Dictionary (ACD) codes and identify those codes to be added or deleted and develop new ACD codes for other convictions not adequately covered.

Not exact matches

Don't waver on your convictions about what you want as long as it doesn't harm others.

Some were charmed by the Pixar-esque storytelling (and surprisingly chilling Backstreet Boys cover), but others remain steadfast in their conviction to not eat there again if they can help it.

I don't know if there are any other companies I could definitely say that for with such conviction.

(OIL) price action appears to have moderated a little in terms of downside volatility; buyers and sellers that remained haven't shown conviction one way or the other yet.

Others dictated his convictions, which he did not hold, but he was satisfied that others believed he heldOthers dictated his convictions, which he did not hold, but he was satisfied that others believed he heldothers believed he held them.

On the other hand, radicals insist, we should not suppress the diverse convictions, ideologies, theories, and discourses of the new included groups.

If I believed in the Great Pumpkin with such conviction that I proclaimed «I can not be anything other than convinced» to a Christian who was trying to tell me about his or her God, they would probably accuse me of being close minded.

I am often so turned off to their religious convictions for that reason alone, because they are POSITIVE that they are correct with total disregard not only to those who might not believe in a higher being, but more oddly, to ALLLLL of the other religious that span the globe.

You must have not learned that in school that emotional Maturity is defined as: the ability to express one's own feelings and convictions balanced with consideration for the thoughts and feelings of others.

Presidents from Truman through Clinton «operated on the ideological conviction that liberal democracy is the only legitimate form of government and that other forms of government are not only illegitimate but transitory.»

This is where your convictions live, and if those convictions don't transcend other's opinions of them, they aren't strong enough yet.

I think a lot of agnostic / atheist people would be perfectly content to live their lives without making their personal convictions a crusade if the other side didn't make a crusade out of their religious beliefs.

In other words, we must develop a new ethic and, to be frank, a new logic with relation to nature, based on the conviction that, as Father Gustavo Gutiérrez of Peru says, «life and not death has the last word.»

Great post, and the really disproportionate thing about it is this is all done using the «law» demanding the tithe when not one New Testament book endorses this model (The reference in Hebrews was not to establish tithe as it was to establish Jesus in a different order, and his comments in the gospels was to people living under the law)... how is it that no other «law» is preached with the same force and conviction as tithing?

But here, too, there is little that is actually new, although there is detail that confirms what shrewder observers of Vatican life pieced together after the events of early 2013: that Benedict XVI's poorly - planned 2012 visit to Mexico and Cuba convinced him that he could no longer travel; that he believed the Pope must be present at World Youth Day 2013 in Brazil, a conviction that became the terminus ad quem driving the timing of the abdication and what immediately preceded it; and that, contrary to speculations that have become more lurid over time, Benedict's concern about his increasingly frailty, which fuelled his concern that he would be increasingly unable to give the Church what she deserved from a pope, was the sole motive behind his decision to renounce the Oice of Peter — not Vatileaks, not concerns about financial and other corruptions inside the Leonine Wall, not blackmail.

On other days, there's not much left in the it that I believe as I once did, with the conviction that would make it «real» as the video implores.

Others were groping down false paths toward the reform of an institutional Church that, for all its integration with culture and society, was becoming evangelically flaccid and sluggish, perhaps in the complacent conviction (not unlike that of the recent past) that the faith could be transmitted by cultural osmosis, as a kind of ethnic heritage.

In fact Father Maillard, the director of Frères du Monde, actually declared: «If I noticed that my faith [true, he did not add «Christian»] separated me by however little from other men and diminished my revolutionary violence, I would not hesitate to sacrifice my faith,» A clear statement of the conviction latent in Shaull's writings; namely, that revolution is more fundamental than the faith.

But my basic convictions about them were derived not from these philosophers but partly from my being surrounded from birth with the reality in question; partly from Emerson's essays and the works of James and Royce; partly from the poems of Shelley and Wordsworth (which similarly influenced Whitehead); and most of all from my own experience, reflected upon especially during my two years in the army medical corps, when I had considerable leisure to think about life and death and other fundamental questions.

Does it not seem likely that the conviction that Jesus was the Messiah gave rise to the belief that he fulfilled these prophecies, and not the other way around?

Today, when Christendom is in mortal danger, the Churches ought surely to be prepared to make even now any concessions to each other that are not absolutely contrary to their convictions.

The extent of what is not open to discussion may vary considerably according to the different partners; it may, in certain cases, even be reduced to the conviction that men must talk to each other fairly and honestly.

It was their memory of him as well as their conviction about him which they shared with others, so that men and women who had never seen Jesus came not only to believe in him but also to feel that they had known him.

What other Christians do not share is Christian Scientists» conviction that God is absolutely not the author of the conditions of finitude — meaning material existence — which give rise to suffering and disease.

Just because I do not accept your conviction that those verses are the only verses in the Bible about Salvation and no others are relative does not mean I did not consider each verse you referenced.

Posner even indicates some sympathy for those who want to prohibit those other abortions: «I do not mean to criticize anyone who believes, whether because of religious conviction, nonsectarian moral conviction, or simply a prudential belief that upholding the sacredness of human life whatever the circumstances is necessary to prevent us from sliding into barbarism, that abortion is always wrong and perhaps particularly so in late pregnancy, since all methods of late - term abortion are gruesome....

Perfect objectivity is not something we can achieve, but it is an ideal we can strive for by consciously opening ourselves to criticism and correction both by God, speaking through the text, and by the convictions of others.

Moreover, since God is infinitely good to all who truly seek him, I do not see how anyone's experience of grace or formation by grace can settle the truth of one confessional position as against another, and I doet want to look as if I think that the quality of my Christian experience or the strength of my Christian convictions should be decisive in persuading others to accept my views.

For example, when research finds that Christian friendships reinforce Christian convictions, the question still remains why some people choose Christian friends and others do not.

Its justification is in the conviction that intercourse may rightly serve not only for procreation, but also independently as a means for husband and wife to express their love for each other.

Wow I like that a lot dcsloan ~ «false god of spiritual certainty», and» Raising our convictions as an indisputable source that grants us authority to delineate how others can and can not behave» is so spot on.

I also agree with Hodrick that still other lines must be drawn around the market, and that even when government does not draw these lines, convictions and virtues drawn from other sources ought to insist upon them.

Paul's example of the christian life is a great one, encouraging others - building disciples, willing to be punished and even killed for his convictions, while showing love to those that were lost as he realized that the Spirit was not revealed to them.

Yes, when it comes to things like percentages of «Christians» as a majority of Americans the tent is extended as large as it can get, but in other issues the t.itle «Christian» seems to be claimed by a very small group of fundamentalists who have great conviction that Mormons, Catholics, mainstream protestants and orthodox aren't really Christians like they are and thus doomed to the same hellish fate that other non-Christians are.

These experiences carry with them a certain conviction that I do not create these values or any others.

That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence, and therefore all men have an equal, natural and unalienable right to the free exercise of religion according to the dictates of conscience, and that no particular religious sect or society ought to be favored or established by law in preferrence [sic] to others.

To take Mohler to point, I agree that religious convictions are not a private thing, but they are also not something that can be dictated to other people.

One of the reasons Azumah and I get along is that we don't insist that the other agree with us even as we recognize the deep theological convictions — many of them shared — that shape each of us.

Resurrection is here closely associated with martyrdom; it is a «wonderful reward reserved for those who die a godly death».7 This kind of resurrection hope arose spontaneously, but perhaps irrationally, from those who, observing martyrdom, had no other way of expressing their conviction that the martyr had not died in vain.

It does not make logical sense to defame and slander others with an arsenal of Christian conviction when Scripture clearly renounces this.

True, it goes without saying that if a man can not in conscience accept the doctrine of the Church as the norm of his faith, this must be respected by others, whether they think his view right or not; and the Church, too, must respect such a conviction and may not suppress it by social pressures or prevent its expression.

All the more so, of course, because the Church's own teaching denies him the expedient of a «double truth», and does not permit him to adapt the Church's doctrine by some de-mythologizing or other re-interpretation, in order to reconcile it with his scientific conviction.

And, understand that your convictions may not be shared by other human beings who are your equals.

C. H. Dodd from the angle of realized eschatology and his conviction that Jesus believed the kingdom had already come in his own person interprets them as originally spoken by Jesus to refer to the crisis connected with his own death and resurrection.9 Others who believe that Jesus could not have said these things attribute them to the early church and the error of the evangelists in presenting them as his words.

If you are in a position of power or authority, do not attempt to influence or control other people's lives based on your beliefs / convictions.

Some think he intended to say just this; others seem to believe that St. Paul is working up towards his plainly stated conviction that sin in itself is death — shall we say, death as loss of God whose service is not only, as the collect tells us, «perfect freedom», but also true life as men are intended by God to live it.

Instead, he holds fast on the one hand to the conviction that man has his own existence and is not a mere link of the cosmos, and on the other hand he sees that fatality, transitoriness, and insecurity belong to the essence of his life.

Perhaps it was not demanded of him that he should go out with his acquired conviction in order to convince others, but the testing that should try this newly won conviction nevertheless was not left out.

In other words, the Jewish prophet looked forward with greatest interest and conviction not to the appearing of a person but to the occurrence of an event.