For our purpose, it is sufficient that we are able to establish that outside the Mosaic and Christian covenants are
other covenants established by God within which non-Jews and non-Christians could be saved and perfected without their necessarily accepting the Jewish or Christian faith, following its rituals, commandments and source of revelation.
Not exact matches
He applied his own theory about justification as
establishing a
covenant of grace to the marriage union, and argued that «God draws a husband and wife into a
covenant relationship with each
other.»
In the one case it is the principle that, in each of a series of succeeding ages, God has tested his people in terms of their obedience to a particular form of his revelation; in the
other, it is the proposition that God's salvation is divinely initiated and
established, that it is the same salvation throughout the Bible, and that it is the notion of
covenant which articulates this.
But the parent - child relationship differs from the parents» relation to each
other in this respect: while the parents entered into a joint
covenant of mutual dedication, the parent - child relationship was
established by the parents» intention and action without any possibility of the child's knowledge or consent.
Jeremiah spoke of a «new
covenant» which God would
establish the
other side of the disaster which he saw approaching.