Sentences with phrase «other cultures through»

It encourages an appreciation for Australian culture as well as other cultures through literature and builds understanding and skills among students of their role and potential in contributing to and shaping Australian culture.

Europe had discovered other cultures through its empires, and now collectors brought America a new fascination with African art.

IB schools are connected globally and so students are always able to interact with IB students in other cultures through our IB virtual community.

It is so much fun learning of other cultures through food.

What have you learned about other cultures through fashion?

It all began when I read books such as The Fat Fallacy, and French Women Don't Get Fat, and began experiencing other cultures through travel.

The Handstand Kids Cookbook series introduces children to the language and cuisine of other cultures through fun, easy - t0 - make recipes.

Not exact matches

The open - source designs lend themselves to «a culture of sharing,» and tens of thousands of Adafruit customers are feeding off each other's creativity, tinkering with more powerful MintyBoosts and iNecklaces that flash at different speeds and cycle through bright colors.

He was referring to cultures where employees operate on autopilot (pun intended), going through the motions and taking others for granted.

I believe that different cultures throughout time have broken down political and social boundaries through working with each other to achieve common goals.

Note that he mentions cultured meat before other moonshots you're probably more familiar with, like 3 - D printing, virtual reality, self - driving cars, and improving education through technology.

But we need our Canadian leaders to recognize that this genuine interest and curiosity about the world on the other side of the Pacific needs to be encouraged and validated through more opportunities that allow us to engage with new peoples and cultures.

Through this initiative, post-secondary students and young professionals investigate an issue that matters to the Canada - Asia relationship in terms of politics, diplomacy, economics, education, the environment, culture, human rights, or other area.

[16:00] Pain + reflection = progress [16:30] Creating a meritocracy to draw the best out of everybody [18:30] How to raise your probability of being right [18:50] Why we are conditioned to need to be right [19:30] The neuroscience factor [19:50] The habitual and environmental factor [20:20] How to get to the other side [21:20] Great collective decision - making [21:50] The 5 things you need to be successful [21:55] Create audacious goals [22:15] Why you need problems [22:25] Diagnose the problems to determine the root causes [22:50] Determine the design for what you will do about the root causes [23:00] Decide to work with people who are strong where you are weak [23:15] Push through to results [23:20] The loop of success [24:15] Ray's new instinctual approach to failure [24:40] Tony's ritual after every event [25:30] The review that changed Ray's outlook on leadership [27:30] Creating new policies based on fairness and truth [28:00] What people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us together?

Through my experiences and discussions with countless other animal advocates representing a broad swath of our movement, I've come to realize organizations with the best cultures espouse these two philosophies:

The sexual harassment scandals that keep sweeping through Silicon Valley (and countless other industries) continue to expose the culture women entrepreneurs have lived in for quite some time.

The start - up crowdfunding exemption will provide other cities and regions in Canada with the opportunity to improve innovation, entrepreneurship and cultivate an investing culture working to expedite start - ups and SMEs through early development phases that have traditionally been difficult and slow to emerge from.

It does become culture just to turn up at church on a Sunday; you can go through worship time, sing the songs, and then you're out the other side without even knowing it.

When the prospect of a helpful superhuman power is present to human minds, through culture, socialization, revelation, or some other means, it is quite natural for us to appeal to this power to help avert or resolve our problems.

Others have written eloquently of the way in which Andraé Crouch's own musical compositions have had a broader impact on American culture, through his cross over into pop music and his musical arrangements for movies like The Color Purple and The Lion King.

«As we sat next to each other filling our plates with one another's cuisine — our plates were so beautiful — you could taste the culture through the basic food groups,» Tammy Hotsenpiller said.»

In other words, the questions and issues I raise in the post aren't new; these questions and issues are recurring ones in American religious culture (though they have manifested themselves differently through the years) and have been inherited by my generation.

The media are such an inextricable part of our lives and culture that we now see all other social collectives (including our religious faith) through the lens of our enculturation in media.

He seems to assume that Christian culture and politics in other parts of the world can be understood through categories derived from the past 200 years of Western liberal democracy and misses the fact that these communities have histories of their own.

In our multiculturalism we display our superiority by demonstrating our ability to see through what others — mistakenly, we say — admire in our culture.

Of course through such coexistence for long periods, there developed symbiotic interpretations of religions and cultural and social values, creating not one but several composite cultures and syncretic religious trends in different regions of the country in different periods of its history, with one or other religious value or cultural system having dominant influence.

The mass media both nationally and internationally are rapidly becoming not just an aspect of social cultures, but through their increasing ubiquity across cultures, their functional interrelationship, and their place within the international market and economic system, are becoming the vanguard of a new international culture whose web is touching and influencing almost every other cultural system.

It provided an ideological framework within which the many religious communities of India as well as the plurality of linguistic caste and ethnic cultures (in the formation of which one or other religions had played a dominant role) could participate together with the adherents of secular ideologies like Liberalism and Socialism (which emerged in India in the framework of the impact of modern humanism of the West mediated through western power and English education).

Modern man destroying information from the ancients down through the ages, and from other cultures sure don't help matters.

The fourth distinctive characteristic is a biological organism that can not survive unless sustained by the resources of a complex culture, therefore an organism that has evolved not like other organisms by eliminating the unfit in the struggle with the physical environment, but by eliminating those organisms unfit to absorb and sustain the complexities of a culture progressively accumulated through the sequence of many generations.

That is what Hunter and others discovered in their narrow version of «culture wars» — the rhetoric of movement partisans trying to break through to the nonactive and prod them to action.

While congregations and other types of society possess obviously different intentions, they nevertheless work through analogous forms of culture in which a local church might recognize its deeper solidarity with other human groups.

With some entailment of that danger always implicit in superlatives, one may raise the question whether any other single contribution from whatever source since human culture emerged from the stone ages has had the far - reaching effect upon history that Israel in this regard has exerted both through the mediums of Christianity and Islam and directly through the world of Jewish thinkers themselves.

Since 1975, Willow Creek has avoided conventional church approaches, using its Sunday services to reach the unchurched through polished music, multimedia, and sermons referencing popular culture and other familiar themes.

Most of you are viewing other ancient cultures through the eyes of a modern Western European.

We experience Jesus» message through TV, film, music, dance, various forms of art and so many other elements of culture, so why not food?

The hookup culture also inhibits ethical development through a focus on private indulgence in which other people are used for pleasure, rather than on loving, committed relationships.

Yesterday we looked at how new believers in other cultures could possibly symbolize their death and resurrection in Jesus through using the burial symbolism of their culture.

Indeed, though many believers would believe that Jewish monotheism sprang into existence as is, the truth apppears to be that they went through a religious evolution much like the other cultures around them.

«In the world in which we now live, with fears about «The Other» - whether that be Sunni, Shia, Jew, Christian, Yazidi, Hindu or Buddhist - stoked and spread through social media, and amplified by those who would seek to suppress understanding, rather than promote it, there is an urgent need for calm reflection and a genuinely sustained, empathetic and open dialogue across boundaries of faith, ethnicity and culture.»

It could also empower them to learn more about faith and its consequences in life through the witness of Christians from other cultures and confessions.

The Second Vatican Council, through its Pastoral Constitution, called for an intellectual development that synthesises science, personalism and other aspects of modern culture with Church teaching, in a spirit of respectful but evangelical openness towards those outside the Church.

In sum, while we probably have as much information about Jesus as any other historical figure of his time, the information is sketchy and, above all, filtered through the minds and the culture of the early Christian community.

This «othering» takes various facets, including the «othering» through difference, difference in terms of local and external culture, difference in terms of acceptable and unacceptable food and drink, and difference in terms of debased sexual attitudes.

Of course, the love through which faith works must still continue to accept others and to act in their interests within society and culture as presently constituted.

Other cultures move through time in different cycles, however.

A frequently fascinating romp through American culture with the emphasis on pop culture (some would say there is no other kind), showing the myriad ways in which the figure of Jesus has been detached from theological or churchly connections to become an icon for the promotion of almost anything.

Contextual theology means, among other things, entering into a fresh dialogical relationship with our roots, our own cultures, our own primordial language through which we are, and experience the world.

Beyond the Gates of Splendor, while not gory, relentlessly conveys through interviews with tribe members the pitiless culture of the Waodani, who would kill each other for what we might call the most insignificant slights.

They are seeking what has been called post-modern paradigms for «an open secular democratic culture» within the framework of a public philosophy (Walter Lippman) or Civil Religion (Robert Bellah) or a new genuine realistic humanism or at least a body of insights about the nature of being and becoming human, evolved through dialogue among renascent religions, secularist ideologies including the philosophies of the tragic dimension of existence and disciplines of social and human sciences which have opened themselves to each other in the context of their common sense of historical responsibility and common human destiny.