Sentences with phrase «other dangers with»

Players engage the game's monsters and other dangers with weapons, magic, and potions.

The other danger with handwritten work is that there's one copy — if it gets damaged or lost, it's lost forever.

The other danger with this mechanic is that the c button on the nunchuck is perilously close to the z button — which causes the prince to let go of his ledge, hook, sphere, or whatever, often into sudden death if you hit it accidentally.

Not exact matches

The rankings take into account the physical demands of a job, the environmental conditions, whether a person's own life is in danger, whether a person's job requires him or her to take responsibility for the lives of others and the degree of involvement a person has with the public.

The site, which was founded by Julian Assange, has also been a lightning rod of controversy, with some saying that it exposes important truths about the world, and others saying it puts people in undue danger.

But Trump, along with other politicians and lobbyists, has frequently cited bridges as a danger to people and commerce.

Though hurricanes and blizzards may be more common in other parts of the country, these regions were faced with natural disasters — and their itinerant dangers — that they'd never experienced before.

In Brazil, the country with more Catholics than any other in the world, status quo has largely gone unchallenged until recently: Abortion is illegal in this country, except in cases where the life of the mother is in danger.

That's the danger with the anthropomorphism of God... one people making self idolizing images of themselves of a human God vis - à - vis Jesus, making graven images of themselves, blonde hair blue eyed Jesus»... then elevating themselves above all other men, a self reinforcing feedback to oneselfs, as if they are Gods, which is blasphemy.

The danger is that we will become subjective and individualistic in our prayer, when one of the most important advantages of the office is that we pray it in common with others, whether or not we are in their physical presence at the time.

The very appetite proceeding from labor and peace of mind is gone: we eat just enough to keep us alive: our sleep is disturbed by the most frightful dreams; sometimes I start awake, as if the great hour of danger was come; at other times the howling of our dogs seems to announce the arrival of the enemy: we leap out of bed and run to arms; my poor wife with panting bosom and silent tears takes leave of me, as if we were to see each other no more; she snatches the youngest children from their beds, who, suddenly awakened, increase with their innocent questions the horror of the dreadful moment.

If Western specialists, however well trained and clever they may be, go to the other continents and give family education, there is a big danger that they may advocate Western ideas, with all their mistakes.

We've isolated and condemned homosexuality as an especially egregious sin because 1) it's a sexual thing (and we're obsessed with sex), 2) it's relatively easy to identify and name, (unlike gossip and materialism and greed, which are condemned more often in the Bible and are more pervasive in our culture), and 3) it is «other,» (when you're straight, and in no danger of committing homosexual acts yourself, it's easy to call it an abomination because it's easier to remove specks from others people's eyes.)

Jenkins, on the other hand, describes appreciatively theological schools, from the Orthodox doctrine of theosis to Teilhard de Chardin to the modern «creation spirituality» movement, which one way or another allow humans to share with God in the evolution of the world to a glorious transformation ¯ although, as Jenkins points out, there's a danger that that could veer off into anthropocentric management.

The danger of the Bob Jones decision is that if the university can be forced to comply with public policy in order to retain its tax status, then all other nonprofit institutions — with churches listed first in the tax regulation — can be forced to do likewise.

The educator who tries to dominate or enjoy his pupils «stifles the growth of his blessing,» and it is the same with the doctor and the psychotherapist: «As soon as the helper is touched by the desire, in however subtle a form, to dominate or to enjoy his patient, or to treat the latter's wish to be dominated or enjoyed by him as other than a wrong condition needing to be cured, the danger of falsification arises, beside which all quackery appears peripheral.»

In our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfaction.

The danger of fundamentalism (I. e., theology having no real connection with the historical data) on the one hand, is met by the danger of humanism (I. e., theology having no transcendent norm) on the other.

Though a very intimate knowledge of one or the other religion based on thorough knowledge of the sources is the «admission - ticket» to the workroom of the historian of religions, provincialism and the false perspective resulting from it are dangers which he can only avoid by reference to and comparison with typologically different expressions of religious experience.

No other evangelist talks of the «wild beasts» or «the angels» looking after him (Mk 1,13), and we are left with a sense of the danger and isolation Jesus suffered in his hour of trial.

And what are these dangers the author keeps mentioning but not enumerating and how do they compared to the dangers posed by organized religion and other organized philosophies like fascism and communism, «manifest destiny» and other philosophies that those oh so nobly «organized» people have «blessed» us with over the centuries?

The real danger here is exactly what this author is proposing, making a choice of one OR the other with no middle ground.

Our parish church, where all of our children were baptized and which I imagined being the church of my daughters» weddings (and my funeral), was wonderful, if half - filled and always in danger of being consolidated with other churches.

I will have to go with what flashed in my mind from the first thoughts: Bitterness / * anger * (at God too), danger, «loneliness,» gained social anxieties, unwarranted guilt, and deep self examination / awareness minus the worlds, and others, demands, doctrines, political correctness, corruption, social engineering, and expectations.

With some entailment of that danger always implicit in superlatives, one may raise the question whether any other single contribution from whatever source since human culture emerged from the stone ages has had the far - reaching effect upon history that Israel in this regard has exerted both through the mediums of Christianity and Islam and directly through the world of Jewish thinkers themselves.

In addition to the argument from the wonders and the apparent intelligence of the world, and from the course of human history, past and future, as he believed it might he calculated, Second Isaiah had one other consideration which is presented with such brevity that there is danger of reading into it perhaps more than he meant.

By the end of the Assembly, as Kenneth Slack pointed out, «most of the members felt that there was more danger from undue stress on the evangelism of individuals than the other way round, despite widely expressed anxiety, given expression by Stott, that liberation in political, social and economic sense was in danger of replacing salvation from sin at the heart of the redeeming gospel».73 There was no doubt that, despite the narrowing of the range of disagreements, important differences continued, especially with regard to the meaning of salvation and the program of dialogue with people of other faiths.

But there are times when the stresses become abnormal, when the populace truly is at odds with each other, when people can not agree on the proper measures for coping with dangers and problems, when they blame those in authority and flout the establishment by unpatriotic acts.

Hopefully he will benefit by being able to: (1) Get to know himself better; (2) Become more keenly aware of how he needs to change; (3) Recognize danger signals to his sobriety before he takes the first drink; (4) Live more comfortably with himself and others; (5) Have the door opened for a more personal and meaningful relationship with God.

The other part of it is that we have doubts about our ability to cope with these dangers.

To overcome this danger, the Steamroller must consult with other key leaders to make sure everybody in leadership is headed in the same direction.

The constant danger existed that these seminaries might go so far in adaptation to recent developments in theology and in other academic areas that they would lose touch with the churches.

The human biochemical response to pathogens is linked with avoidance and alarm response mechanisms in the face of predators and other perceived dangers or stress.

When you see problems with «the church» do you feel compelled to point them out to others and to warn others of the dangers inherent in not dealing with those problems?

There is a danger of thinking thees are exceptions or the 1 % perhaps as you put it but if we are honest, really honest with ourselves the same nature is in us and others that was in those in 1930's Germany, part good part bad and who knows what we might do in desperate situations if there are not some higher principles that we adhere to.

There is a danger, therefore, that television and the television industry have a disproportionate influence in setting the agenda for the churches in their understanding of their mission, the presentation of their message, and the basis of their interaction with each other.

Aristotle writes «The same causes and the same means that produce any excellence or virtue can also destroy it... The same holds true of the virtues: in our transactions with other men it is by action that some become just and others unjust, and it is by acting in the face of danger and by developing the habit of feeling fear or confidence that some become brave men and the others cowards....

In other words, Lutherans and Anglicans are more accustomed to dealing with the dangers of alcohol addiction, while some evangelicals are not.

Therefore, unless the head waiter can explain the composition of the various strange dishes, the uninitiated guest is in danger of being served with some very unappetizing messes, reeking with grease and filled with red peppers, chilis and other fiery condiments.

I think it is better to get the essential fatty acids (EFA's) from plant sources rather than from fish oils, because fish stocks are in danger from over harvesting and can be contaminated with mercury and other toxins.

Wilshere should have been brought in to create and add danger, speed to our game, Walcot some more and Giroud if needed... Ozil being supposed to sit apparently... So, it is no referee, but a team as reflecting manager... If owners and Wenger himself do not get a huge container of coffee, we will finish 12 and he will be doing the walk of shame, leave himself remembered as a loser... What they need to do NOW is bring Henry to assist him and do the job, boost, get players focused with winning spirit he has in him... Then wenger can sit all season long, bench himself as he does and watch henry do the running and screaming as other manager dio... Then we will be in top 3, meaning third; there's now way to ctach up the Manchesters and if we do nt wake up now, we will fight for fourth place; the spurs will distance us and fight for second or third.

The other thing is he like to dribble and dribblers are good around the 18 - yard box, they bring about pandemonium that defenders find impossible to deal with and cause dangers that are quickly converted into goals or assists.

Recently Juan Pablo Montoya said that it's «a joke» that he's even being considered, whilst Jacques Villeneuve (because of course he has an opinion) said Kubica's injured arm could pose a danger not just to himself, but also other drivers because he can apparently only drive with one hand.

Armed with his reputation as a wit's man, his hustler's spirit and a wordly knowledge of the dangers as well as the benefits of his position, Riggs seems capable of resisting all attempts by others to take advantage, to make him over into the hustlee.

thanks for the sensible comment fatboy yep i know i do get that they do nt really mean it, but i just cant come to terms with that, i do nt really expect civilised culture in a sport but generally from the people in the world, yep you are right about the real world, maybe thats the reason it annoys me extremely, i mean look our world is rotten to the core, the human mindset is terrible when it faces danger or problems for himself, and maybe thats the reason i just want football to stay as just as an entertainment industry but when i see that people even here let the words flow in any kind of way just because the are frustrated, i really cant come to terms with it, i really love black humor and some akbs react angrily when some fans tell some wheelchair jokes or for example on the post from admin where one could write jokes about wenger, some were really awesome, but when people cant control their emotion after a game and abuse other people it just irritates me as hell cause i really think that thats one of the big problems in the world..

(a) There are risks and dangers associated with participation in ALL SPORTS SERIES AND CHICAGO SPORT & SOCIAL CLUB, INC. («CSSC») and its affiliates (CSSC and its affiliates are referred to collectively as the «CLUB»), the sufficiency of which consideration is expressly acknowledged, and intending to be legally bound, do hereby, for myself, my heirs, executors, administrators, insurers, assigns, attorneys, representatives, agents, beneficiaries, legatees, representatives, successors, assigns and any other persons who may make claims on my behalf (collectively the «RELEASORS») events and activities which could result in bodily injury, partial and / or total disability, paralysis and death.

The african white hunter's profession calls for composure in the face of danger and enough social restraint at other times to put up with all but the more freakish fancies of his clients.

Later in the game, after tracking Douglas Costa out wide, again to the edge of the pitch, the Brazilian was able to hold his rival off even with one knee to the floor, dragging the ball with his other leg out of danger and away from the clutches of Sanches.

Mahrez's ability to take the ball into tight spaces and come out the other side, and beat multiple opponents with his runs on the ball, has been akin to how the danger of Eden Hazard saw him occupy two or more defenders himself for at times for Chelsea last year.

The home side, on the other hand, were far more threatening, with all the danger coming down their left flank through the lively Anthony Martial, who was desperately unlucky not to score just past the quarter - hour mark.