Sentences with phrase «other distinctions between»

Besides the interest rate, there are a few other distinctions between first and second mortgages.

Not exact matches

In a response to a Norwegian news outlet, a Facebook spokesman said: «While we recognize that this photo is iconic, it's difficult to create a distinction between allowing a photograph of a nude child in one instance and not others.»

At its core, the simple distinction between PR and virtually every other type of marketing activity is captured in two verbal equations:

This question speaks to the important distinction between doing your duty, on one hand, and going above and beyond your duty, on the other.

But this notion that mobile devices are now the market exemplar for every other form of entertainment misunderstands the distinctions between what's possible or desirable in these yet disparate ways of thinking about interactive entertainment.

You can't just be a great tasting beer or a great fitting floor mat; you have to position every other alternative, so consumers can make a clear distinction between what you stand for and everyone else.

The second distinction is between rights, on one hand, and what is right, on the other.

I love the balanced distinction Tanya makes between something being important to share with others vs. being so «important to me that I don't hide it.»

One biological distinction between humans and other animals is a surfeit of the white matter inside our skulls called myelin.

It can save you time and money, help you discover what opportunities exist now, or are likely to emerge in the future, and this is a key distinction between market leaders and the others.

At the time, Facebook noted the photo's historical relevance, but said it was «difficult to create a distinction between allowing a photograph of a nude child in one instance and not others.»

At one point he makes a distinction between «letting up on the gas» and «tapping the brakes,» one that left me and I suspect others going «wait... wuh?»

A distinction that comes across when interacting with the executive team, listening to recorded presentations, and interfacing with their site is they seem sincerely committed (passionate actually) to efficiently and cost - effectively filling the funding gap that's existed between individual real estate developers looking for short - term loans for their fix - and - flip, bridge loans, and other construction projects and investors who understand the investment value of real estate and want to fund those projects.

Jack Ma draws distinction between Alibaba and Amazon, saying, «We are not an ecommerce company, we help others to become ecommerce companies.»

During other periods that the S&P 500 traded at these elevated levels, the distinction between asset classes was not quite so stark.

Like you, I personally do not make a distinction between my EF and other long term savings.

There is a distinction between building links yourself, and building links by promoting your content in such a way that others will voluntarily link to it.

Founders Collective was an event produced by women and for women, and the distinction between this event and others was clear.

In common usage, the distinction between spirits and liqueurs is widely unknown or ignored; consequently, all alcoholic beverages other than beer and wine are generally referred to as spirits... `..

One the other hand, IF he was trying to be practical in not creating too much upheaval but ultimately thought there should be no distinction between men and women in this life, it would be in the more repressive conditions that he would talk about the «proper» relationship between women and men to improve their lot as much as seemed feasible.

«A distinction must be made,» the Instrumentum Laboris says, «between those who have made a personal, and often painful, choice and live that choice discreetly so as not to give scandal to others, and those whose behavior promotes and actively — often aggressively — calls attention to it.»

One other comment There needs to be a distinction between Israelis and Jews.

«Even those who claim the Bible's inerrancy make distinctions between Scriptural edicts, sensing that some passages — the Ten Commandments, say, or a belief in Christ's divinity — are central to Christian faith, while others are more culturally specific and may be modified to accommodate modern life.»

As the term «totality» implies, the distinction between the whole and all others (or, as Whitehead also says, between God and the world) is one of inclusiveness.

It is also in tension with making a very sharp a distinction between what has been canonized by the church and other writings by faithful Jews and Christians.

On the one hand, it observes the Jewish Sabbath, as well as the Lord's Day, and retains a number of other Judaic practices, such as circumcision and the distinction between «clean» and «unclean» food.

I continue to learn about important distinctions between sociopathology and narcissism, and other such points relevant to expanding our understanding of the dynamics of abuse.

And still I sense an important distinction between biological life and a person's life, though admittedly, at the point that one flows into the other, I am sometimes emotionally ill - equipped to distinguish between them.

those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between; Such are disbelievers in truth; and for disbelievers We prepare a shameful doom» (Surah IV, 150 - 51).

If, on the other hand, primary ousia is, as Father Owens suggests, neither the sensed individual nor the universal but the individual form, the formal cause or the act within the thing which is prior to both the sensed individual and the universal, we must ask, as Hegel may have done, is any meaningful distinction between «individual form» and universal possible within Aristotelian logic?

Islam, in placing the responsibility on each individual, makes no distinction between human beings; each is given the same rights and responsibilities regardless of his sex, race, color, or other differences.

Now the distinctions between «superior to actuality» and «superior even to possibility,» or between «superior to other possible individuals» and to «other possible states of oneself» (as an individual identical in spite of changes or alternate possible states), or again, between «superior in all,» «in some,» or «in no» respects of value — these distinctions are urged upon us by universal experience and common - sense modes of thought.

In the second place, the point of view which would insist upon an absolute distinction between Jesus Christ and all other instances of divine revelation is not confined to the so - called «neo-orthodox.»

There are, on the other hand, others who find it important to make a clear distinction between Buddhist thought and Whitehead on this point as well as others.

The typical way of asserting the distinction is by differentiating between Creator on the one hand and creature and creation on the other.

Other writers, such as Raimundo Panikkar who has been mentioned already, have made a distinction between the Logos - the eternal principle of God's self - revelation - and Jesus of Nazareth in whom that principle is expressed.

The way of distinction, therefore, puts a positive valuation on the time - space continuum and, though it sees divine redemption as the remaking of history into something new, it can not conceive of divine - human interaction in other than historical terms which preserve the qualitative difference between God and man.

But the tendency to maintain a distinction between Jesus and God, attributing to them different ontological status, is strongest in the first and fourth, and the tendency to identify God with the revelation of God is strongest in the second and third, which in other ways seem to be most strongly opposed to one another.

In other words, a valid theory of justice requires an internal distinction between the formative principle or set of principles that should be explicitly articulated in a democratic constitution and the substantive principle or set of principles that ought to determine decisions taken in or through the full and free political discourse.

Arminians often met this objection to foreknowledge by appealing to a logical distinction between necessity and certainty.5 The fact that God foreknows that choice X is going to be made (freely) means only that X is certain to occur; it does not mean that God's foreknowledge, or any other cause, necessitated X.

But consider that John McTaggart, who bequeathed to us the distinction between A-series, past, present, future, and B - series, earlier and later, argues effectively that each of these characteristics or determinations of time require the other.

Hartshorne finds this view to be erroneous in that it neglects the requisite temporal distinctions between a present self and other future selves (including one's own future self).

Essentially, when it comes to the role of faith and works, it is critical to understand the important distinction between the free gift of eternal life to all who simply believe, and many of the other benefits of the Christian life which can be gained through following Jesus daily.

By «metaphysics in the strict sense,» one properly means metaphysica generalis, or ontology, although from the standpoint of a neoclassical theism there can be no adequate distinction between ontology, on the one hand, and theology and cosmology, as disciplines of metaphysica specialis, on the other.1 From this standpoint, ontology is also theology in the sense that its constitutive concept «reality as such» necessarily involves the distinction / correlation between the one necessarily existing individual and the many contingently existing individuals and events.

The distinction corresponds to some degree to that between soul and body Agape is disinterested and impartial, without regard to persons, while eros is interested love, concerned with this person rather than that and desirous of the body of the other.

On the other hand, we do make a common - sense distinction between the past and the present.

There he develops a distinction between ordinary language («It was very cold») and two other kinds of language, each of which transforms ordinary language in the interest of certain purposes.

For Heidegger, as perhaps for no other philosopher, the distinction between life and thought has meaning only if one perceives Heidegger's philosophy itself as self - confuting: So, the task is left to me, an outsider, to raise what may really be the quintessential Heideggerian question: the relation of his life to his thought.

My own approach has been to turn to a naturalistic development of the scheme and suggest that by distinguishing between the remote past and the immediate past (a distinction other commentators, surprisingly, have not insisted upon) and dealing with each separately, a coherent account can be obtained.

The same sort of distinction between authority and office can be made in a number of other ways, but in all its guises it is intended to show that authority and office are not identical notions even if they are linked.