These and
other distinctions mean that assessments that truly measure the Common Core will likely look different from current state tests, necessary as we move from fill - in - the - bubble tests toward more engaging assessments that better mirror good instruction in the classroom.
Not exact matches
That's
distinction is important in science: Just because two things are linked, doesn't
mean one caused the
other.
Arminians often met this objection to foreknowledge by appealing to a logical
distinction between necessity and certainty.5 The fact that God foreknows that choice X is going to be made (freely)
means only that X is certain to occur; it does not
mean that God's foreknowledge, or any
other cause, necessitated X.
By «metaphysics in the strict sense,» one properly
means metaphysica generalis, or ontology, although from the standpoint of a neoclassical theism there can be no adequate
distinction between ontology, on the one hand, and theology and cosmology, as disciplines of metaphysica specialis, on the
other.1 From this standpoint, ontology is also theology in the sense that its constitutive concept «reality as such» necessarily involves the
distinction / correlation between the one necessarily existing individual and the many contingently existing individuals and events.
For Heidegger, as perhaps for no
other philosopher, the
distinction between life and thought has
meaning only if one perceives Heidegger's philosophy itself as self - confuting: So, the task is left to me, an outsider, to raise what may really be the quintessential Heideggerian question: the relation of his life to his thought.
Within the common tradition, the
meaning of the phrase becomes clear if we make a necessary
distinction between authority and
other forms of social control; in particular, domination, manipulation, and persuasion.
He is, rather, a very complex structured society which sustains, among many
other societies, a regnant, personally ordered, subordinate society (an enduring object) which Whitehead refers to as «the soul of which Plato spoke» (Adventures of Ideas 267 — see also pp. 263 - 264 for a clear statement of the
distinction between «the ordinary
meaning of the term «man,» which includes the total bodily man, and the narrow sense of «man,» where «man» is considered a person in Whitehead's technical sense, i.e., as the regnant, personally ordered society which he identifies as his equivalent of Descartes» thinking substance and Plato's soul).
Although it is true that the Hebrew word translated «soul» commonly denotes the appetites, and in
other cases the physical life, and although that rendered «spirit» can
mean something approximating our idea of personality, actually such
distinction is not consistent, if indeed it was ever consciously applied.
The process of draining logic and
meaning from everything came to full fruition in the 1960s and 1970s, when it began to be felt profoundly in the daily lives of many Americans, with such things as the proliferation of «alternative lifestyles,» the diluting or jettisoning of academic standards at every level, the increasing inability of the legal system to make in practice sufficient or consistent
distinctions between victim and victimizer — among many
others too familiar to all of us to need spelling out.
Others eliminate the force of the difference, but not the difference itself, by making various
distinctions, for example, between the historical «accidents» and the eternal «essence» (as in Harnack), or between the familiar present worldview, which is normative, and the strange, alien past one, which is not (as in J. Weiss and Schweitzer), or between what a text «says» and what it «
means» (as in Bultmann, whose approach attempts to resolve the tensions involved in the former two enterprises).
In
other words, Ogden's analysis of various descriptions of experience is informed by two
distinctions, both of which apply to the noetic pole of experience: a twofold
distinction between nonsensuous and sensory modes of experience and a threefold
distinction of what Whitehead calls «the feeling of the ego, the
others, the totality,» that is, of self,
other, and whole (PP 84).8 This comprehensive hermeneutical grid then permits an explanation of what he claims is a «sense of ourselves and
others as of transcendent worth,» as precisely an «awareness of ourselves and the world as of worth to God» (PP 86f) Y Ogden notes that such an evidently theistic explanation is not open to empirical or experiential confirmation on either of the two more restrictive descriptions which, as he observes, must either «refer the word God» to some merely creaturely reality or process of interaction, or else., must deny it all reference whatever by construing its
meaning as wholly noncognitive,» if they seek experiential illustration for such a sense at all (PP 80) 10
A further
distinction, important to make but not self - evident, is the extent to which Israel simply took over prevailing social regulations, and on the
other hand, gave unique and distinctive
meaning to the duties they believed laid upon them by their covenant with Yahweh.
But the radicality with which the criticism of Scripture has been carried out in terms of modern historiographical methods, the intense concern to find within the Scripture that
meaning and message which is of vital relevance in our situation, should warn us that the
distinction of conservative and liberal is not relevant to the
distinction between this approach to theology and
others.
Yet (with a little sleight of hand that comes from peeking ahead and thinking of Frye's basic
distinction), we can already sense that one text is going to emphasize centrifugal
meanings and the
other, centripetal
meanings.
The
distinction between their Platinum Edition DVDs and
other multi-disc sets seem to
mean less and less, though, as they issue apt sets for Sleeping Beauty and next January's Alice in Wonderland with similar design but no «Platinum» moniker.
Trying to make
other distinctions is just nitpicking... «making a living»... what does that even
mean?
In the case of cat litter, «natural» is regarded by many in the industry to
mean non-clay products, but there are
other important
distinctions manufacturers make, as well.
When I asked about
other aspects of conspiracist ideation, I questioned whether it didn't reflect a quest for
meaning, at the expense of information, along the lines of the mythos / logos
distinction drawn by Karen Armstrong in «The Battle For God.»
This
distinction and
other critical issues
mean that your best chance of securing full compensation is with an attorney well - versed in this area.
In particular, Rule 26 (b)(3) eliminates the
distinction between attorney work - product and non-attorney work - product, focusing on whether the materials were prepared in anticipation of litigation or trial.28 Further, Rule 26 (b)(3) preserves work - product protections unless the party seeking discovery has a «substantial need» for the materials in the preparation of the party's case and the party is unable without «undue hardship» to obtain the «substantial equivalent» of the materials by
other means.29
Instead of employing just one generic design across its many high - end and mid-range Android smartphone families, with minor build quality differences and the most significant
distinctions left to the internal department, Huawei seems to understand the
meaning of the words «diversity» and «choice» at a much deeper level than
other OEMs.
If aggression is defined as any form of behavior that is intended to harm someone physically or psychologically (e.g., Berkowitz [1993]-RRB-, a number of
distinctions can be made, as for example in terms of motivation (instrumental aggression vs. reactive aggression),
means (physical versus relational aggression, or direct versus indirect aggression), and target (
other - directed versus self - directed aggression).