These motifs were not original to the Celts - many
other early cultures had been utilizing these Celtic designs for centuries: see for instance the spiral engravings at the Neolithic Passage Tomb at Newgrange in Co Meath, created some 2000 years before the appearance of the Celts.
Many
other early cultures took advantage of the plant's psychotropic and medicinal effects, notably in India, where cannabis was considered one of five sacred plants.
Not exact matches
The start - up crowdfunding exemption will provide
other cities and regions in Canada with the opportunity to improve innovation, entrepreneurship and cultivate an investing
culture working to expedite start - ups and SMEs through
early development phases that have traditionally been difficult and slow to emerge from.
But what do they share with religions such as those embraced by the ancient Greeks, the ancient Egyptians,
early native American Indians, or the thousands of
other religions made up by isolated
cultures not influenced in any way by Christianity or its founding influences?
The general position of these writers, whose contributions vary considerably in approach and quality, is that Jesus made no claim of divinity for himself and that the doctrine of the incarnation was developed during the
early centuries of the Christian era as an attempt to express the uniqueness of Jesus in the mythological language and thought forms of the Greek
culture of the time.While recognizing the validity of the patristic theologians» work, which culminated in the classical christological definitions of Nicea and Chalcedon, the British theologians question whether these definitions are intelligible in the 20th century, and go on to suggest that some concept
other than incarnation might better express the divine significance of Jesus today.
Much more recently Eldridge Cleaver has pointed out that the splitting tendency in American
culture, which we have traced back to the
early Puritans, tended to make the white man a mind without a body and the black man a body without a mind.20 Only when the white man comes to respect his own body, to accept it as part of himself, will he be able to accept the black man's mind and treat him as something
other than the living symbol of what he has rejected in himself.
In the first place, Merton shared, from an
early period in his life, a marked interest in
cultures other than those of western Europe.
The primary reason apostles were so important in the
early church is because they did not have an accurate account of the life of Jesus which they were to follow, or reliable examples of what
other local churches were doing, or precise guidance from teachers on how to live and apply the life of Jesus to their lives in their
cultures.
For like Whitehead and Dewey, Kadushin understood that the concept of organic thinking offered an approach to logic and the foundations of knowledge that was an alternative to the perversions of the sort of blind faith in natural science that had come to dominate the intellectual
cultures of the late nineteenth and
early twentieth centuries; an alternative that did not attempt to devalue science or replace it with a nonrational mysticism, but which did attempt to place scientific thought into a broader cultural context in which
other forms of cultural expression such as religious and legal reasoning could play important and non-subservient roles.
Robert Bellah has shown that American
culture from its
early beginnings has held two views in tension: on the one hand, the biblical understanding of community based on the notion of charity for all members, a community supported by public and private virtue; and, on the
other hand, the utilitarian understanding that community is a neutral state which allows individuals to pursue the maximization of their self - interest.16.
In sum, while we probably have as much information about Jesus as any
other historical figure of his time, the information is sketchy and, above all, filtered through the minds and the
culture of the
early Christian community.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and
other prominent political leaders; the resistance of evangelical and
other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the
early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the
culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
The fact that, in spite of its
early association with that world and of the antagonism felt because of this seeming alliance, Christianity won some adherents from
other cultures is evidence of the striking universality and vigor of the impulse which created it.
What began as small - scale, relatively unknown operations in the late»80s and
early»90s now flourish in a
culture willing to rethink its relationship with institutions and each
other.
«In traditional thought and literature, there has been virtually no interest in foreign countries, societies,
cultures or religions... India has not reached out for the west; it has not actively prepared the encounter and «dialogue» with Christian - European, or any
other foreign countries» (Halbfass, 1988: 195).2 This self - contented and self - contained trend however underwent change in the
early nineteenth century Three factors contributed to the new posture of «modern» Hinduism.
There is no real answer to the question you have posed because this club has once again hedged their bets on doing the bare minimum then hoping for the best... if they were serious about changing the stagnant
culture that has permeated the club since our move from the Highbury, we would have immediately released and / or moved several players in the
early days of the window... this would have demonstrated to the fans that they were serious about addressing our obvious inadequacies... likewise this would have forced them to bring in replacements because they couldn't have used the lame excuse Wenger is presently spewing about having too many players... we functionally have the same amount of players as we did when the window first opened but he didn't say jack about it then... he simply waited until the inevitable happened then pulled out his excuse Rolodex, closed his eyes and randomly drew the «too many players» card... the more he opens his mouth, the more I understand his «god» complex when it relates to all things Arsenal... what
other manager could continually do the same dumb shit, not address obvious concerns for years, speak to the fans in such a condescending manner, face enormous criticism from many of his former star players and be the architect of so many failed player signings yet be one of the highest paid managers with the longest tenure in Europe... maybe Kroenke is colourblind and instead of seeing all the red flags he can only see the GREEN ones ($ $ $)
Barefoot Books started in 1993 with the beliefs that it's never too
early to teach children about
other cultures, that kids should be given the opportunity to appreciate high - quality art just like adults, and that children should be able to enjoy the music and meaning of language from an
early age.
The preschool experience teaches your child to socialize with peers and gives
early exposure to letters, sounds, phonemes, words, numbers, counting, cutting, drawing, shapes, colors, body parts and
other objects, world knowledge and different
cultures, teamwork, self - help skills, science and
other important building blocks for
early education.
When we think of all the horror stories we've been told about what will happen if we don't follow a laundry list of rules about how to raise our children in today's modern, Western society, you can bet that pretty much none of it applied to our
early ancestors (or even
other cultures today).
When you look at
other cultures around the world that do not rely on the parental convenience of disposable diapers, you notice that the children are potty - trained much
earlier.
Two people were shot to death and four
others wounded
early Monday at the bustling J'Ouvert carnival celebrating Caribbean
culture in Brooklyn — sparking pandemonium hours before the city's annual...
Hayashi then drew on
other research showing that one key regulatory molecule (activin A) and a growth factor (basic fibroblast growth factor) could convert
cultured early embryonic stem cells into cells akin to epiblasts.
But according to radiocarbon dating of burnt wood bits found in the plaster and from surrounding strata, it is by far the oldest known Mayan writing — dating from between 300 and 200 B.C., which is roughly concurrent with the
earliest writings of
other Mesoamerican
cultures.
While scholars debate the relationship between the Oxus
culture and
other early urban settlements, there is no dispute about the importance of the Kopet - Dag as a natural highway for nomads, traders, and armies between the Central Asian steppes and the Iranian highlands.
When considered alongside
other evidence for horse transport in the Deer Stone - Khirigsuur Complex these results suggest that Mongolia was an epicenter for
early horse
culture — and probably
early mounted horseback riding.
«It demonstrates that the same group of people had a northern branch,» says Kunz, and that these people — and not
other early Alaskans whose tools resembled those from Siberia — may have given rise to Paleoindian
culture.
In its emphasis on
early independence, Western
culture differs from many
other cultures, and this is reflected in the looks and comments that parents receive when their child is still breastfeeding or using a binky beyond the age of what we typically see.
While avocados only gained popularity in the US in the last several decades, they've been popular in
other parts of the world for centuries and were considered a superfood by
cultures like the Aztecs, who even had some of the
earliest guacamole recipes.
While the plot is considered dark by Mario standards, as in
earlier Paper Mario titles, humorous dialogue and references to
other games, nerd
culture, popular
culture, and even mythology abound.
The film also takes shots at celebrity / fame
culture, but pushing aside the
earlier predatory male character in favor of a «women eat each
other alive, but literally» story makes it fall short for me.
The film concerns Isaac's
early sixties Greenwich Village folk singer and his callous behavior and interactions with
other people, both in the folk music
culture and out.
The project regularly gives evidence to the hypothesis that peace education should start as
early as possible, before prejudice, ignorance and agression against
other cultures, religions and nations develop.
EDUTOPIA: What
other experiences in your life — either in school or during your
early years as a teacher — have influenced the
culture you're building at your school now?
Test's awareness of
other cultures and interactions within them came
early.
Nonetheless, the wisdom of the giants of
early - childhood education, the data from
other cultures, and the experience of thousands of
early - childhood educators expressed in the guidelines of the NAEYC are strong if not conclusive evidence for the value of a developmentally appropriate approach to
early - childhood education.
Teaching children
early on to celebrate differences and to be tolerant of
other cultures is crucial in developing global citizens.
«I feel that students need to develop an awareness and tolerance of
other cultures at an
early age,» she told Education World.
Then of course there is the environment effect, which we do know about — the lack of support, a school
culture which may require
early career teachers to teach out of field (and we know that more
early career teachers teach out of field than any
other group), student behaviour, the workload, administration workload, all of those kinds of things are clearly issues.
At the end of the semester or in
early summer, school leaders should find time and multiple ways to celebrate the work and accomplishments of Kickboard (or
other new programs) to reinforce the core
culture.
We invite you to get a head start on the school year by reviewing our webinar calendar and adding your voice to current conversations around Common Core, teacher evaluation, school
culture, technology,
early childhood education, and
other pressing topics.
High quality
early childhood experiences; summer school to address summer loss; parent education programs to build skills needed in school; parent housing vouchers to reduce mobility; after school programs such as sports, chess clubs, and robotics; a full array of AP courses; school counselors and school nurses at the ratios their professions recommend; professional development for teachers and establishment of school
cultures of professionalism; pay for teachers at parity with what
others at similar educational levels receive; and so forth.
Other ways school
culture reflects Meaningful Student Involvement include, but are not limited to, educators maintaining a substantial focus on student involvement even when students appear to be disinterested; gradual or radical shifts in student - adult relationships to reflect higher perceptions of students and the elements of Student / Adult Partnerships introduced
earlier in this book; and visually observable aspects, including relaxed conversations among students and adults about education and school improvement; verbal and written reflection shared among students and adults; and rituals reflecting Meaningful Student Involvement, including committee participation, Non-Violent Communication between students and adults; and student orientation programs led by students and adults.
Other companies such as Hampton Creek are working to also make this a reality for humans; the brand, which just released a first - of - its - kind eggless scrambled egg, is in the
early stages of introducing cell -
cultured meat and seafood products.
Speaking at the press conference
earlier today deputy undersecretary at Turkish Ministry of
Culture, Ozgur Ozaslan, said: «Turkey, which ranks 7th in the world tourist arrivals according to the World Tourism Organisation, has not suffered any reduction in its tourism arrivals in the past two years unlike most
other countries.
The
culture wars of the late 1980s and
early 1990s coincided with the height of AIDS activism in New York, San Francisco, and
other major cities.
Long before the advent of current visual technologies, he foresaw our digital reality, employing photocopy machines and
other midcentury tools in his
early works to create analog visualizations of what are now fundamental traits of our digital
culture.
Appropriating the format of specific paintings by renowned masters ranging from Titian to Édouard Manet, Wiley often depicts his subjects wearing sneakers, hoodies, and
other gear associated with today's hip - hop
culture and sets them against ornate decorative backgrounds that evoke
earlier eras and
cultures.
Paul Robeson, Langston Hughes, Ethel Waters and
others whose careers began
early in the 20th century will be the basis of a conversation about the direct impact of slavery and the Civil War on African American performance
culture.
The international nature of Deng Guo Yuan's art is thus evident
early on in his career, and his
early twenty - first century work with ink painting is also to be understood in this vein: as a continuation of a major tradition in Chinese art with an eye toward innovations infused with the concerns of
other nations and
cultures.
Greenough notes the insights provided by the correspondence on their art, their friendships with many key figures of
early twentieth - century American art and
culture, and, most especially, their relationship with each
other.