The United Church of Canada, one third of it Presbyterian at its inauguration in 1925, at its 32nd General Council in l988, after much study and years of hot debate, made the kind of decision in the face of this issue that ought at least to be considered by
other ecclesial communities facing it.
Those who come from
other ecclesial communities and enter into full communion with the Catholic Church encounter great joy among some Catholics that they have, not to put too fine a point on it, «come over to our side.»
Not exact matches
I thought according to what I have seen you say many times, the
other «
ecclesial communities» aren't true and do not follow god.
As for saying that these
other associations are
ecclesial communities rather than churches in the full sense — as, for instance, the «particular churches» of Orthodoxy are churches — this should cause no hard feelings.
The Directory describes
other communities as «Churches and
Ecclesial Communities that are not in fall communion with the Catholic Church.»
She can not settle for understanding herself as one church among the churches in the way that
other churches and
ecclesial communities can and do understand themselves.
By an opaque concept of revelation, 1 mean that familiar amalgamation of three levels of language in one form of traditional teaching about revelation: first, the level of the confession of faith where the lex credendi is not separated from the lex orandi; second, the level of
ecclesial dogma where a historic
community interprets for itself and for
others the understanding of faith specific to its tradition; and third, the body of doctrines imposed by the magisterium as the rule of orthodoxy.