Sentences with phrase «other essays by»

One of the other essays by Carla Williams discusses the Black Photographers Annual, a short - lived journal and anthology of black photographers» portfolios, first published in 1973.

You can start it with a proper introduction to the other essays by presenting your own point of view.

My central point now is that it is only in light of this theory of Whitehead's own intellectual project that one could do what Lewis has now proposed doing: show its completion or fulfillment in his own theory of God as the subjectivity of the future, a profoundly difficult and complex notion discussed at greater length in other essays by George Allan and Robert C. Neville in this Special Focus.

Not exact matches

It has endorsements by Jack Canfield, Seth Godin, the founders of BNI and GreenBiz.com, the author of The New Rules of Green Marketing (among others), and essays from the authors of Unstoppable / Unstoppable Women and Diet for a Small Planet.

A compelling answer, offered in this long essay by Michael Pettis or this distillation by Matthew Klein, involves the other side of the trade deficit, i.e., the capital account surplus.

Endorsed by 22 prominent business and environmental leaders including Chicken Soup co-creator Jack Canfield and innovation blogger / author Seth Godin, the book also includes guest essays from Cynthia Kersey (author of Unstoppable and Unstoppable Women) and Frances Moore Lappé (author of Diet for a Small Planet and many other books on food and democracy).

Investing in cryptocurrencies and other Initial Coin Offerings («ICOs») is rarely unsure and speculative, and this essay is not a recommendation by Investopedia or the author to invest in cryptocurrencies or other ICOs.

Science, Jews, and Secular Culture By David A. Hollinger Princeton University Press, 178 pages, $ 24.95 This short and eclectic collection of essays and lectures is weakly tied together by the argument» central in some chapters, marginal in others» that science was a powerful tool in the secularization of American culturBy David A. Hollinger Princeton University Press, 178 pages, $ 24.95 This short and eclectic collection of essays and lectures is weakly tied together by the argument» central in some chapters, marginal in others» that science was a powerful tool in the secularization of American culturby the argument» central in some chapters, marginal in others» that science was a powerful tool in the secularization of American culture.

6 I do not want to foreclose other possibilities such as that Jesus» presence is mediated by God or is that of the risen Jesus who is now enjoying new experiences in «heaven,» but this essay deals only with the re-presentation of past events.

In a programmatic essay entitled «Whitehead Without God» (PPCT 305 - 28), Donald W. Sherburne sets out to demonstrate that a viable, coherent metaphysical system can be maintained by shifting the role assigned to God in Whitehead's cosmology to other factors within that scheme.

Several of the book's features are shared with other British theology: a basic concern for intelligent orthodoxy informed by worship; the Trinity as the encompassing doctrine, strongly connected to both church and society; a well - articulated response to modernity; a wide range of «mediations,» through various discourses and aspects of contemporary life (philosophy, history, friendship, sex, politics, aesthetics, the visual arts and music); a special affinity for the patristic period; and a preference for the essay genre.

The present volume is really a collection of studies, and it might easily have grown to twice its size if other topics had been included: for example the miracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.

The importance of McFague's thinking is evidenced by the many references to her work in other essays in this anthology.

Some are essays about being a woman and others are persuasive arguments.Some of them are written by church leaders, one is written by a best - selling tv - writer.

An opening essay on Hartshorne's methodology is followed by eight others: the initial four focus in one fashion or another on Hartshorne's discussion of theism and the latter four attend to other aspects and implications of his thought.

The Fundamentalist Phenomenon: A View from Within; A Response from Without edited by norman j. cohen eerdmans, 266 pages, $ 14.95 This volume, containing sixteen essays (including the useful introduction by editor Norman Cohen), constitutes a valuable reference source on American Protestant and other....

(Accompanying the book is a CD that features Mumia reading some of the essays aloud, along with comments by Cornel West, Martin Sheen, the late Allen Ginsberg, Sister Helen Prejean, Howard Zinn, and others.)

paper With a title like that you just know there will be some overlap with our favorite journal, and, sure enough, here are essays by, among others, Peter Berkowitz, Jean Bethke Elshtain, Daniel J. Mahoney, Wilfred McClay, and Gilbert Meilaender.

This essay builds upon those papers by showing the relevance of a dialogue with other religions — in this instance a dialogue with Zen Buddhism — to a deepening of Christian ecological consciousness.

In an essay on «The Theology of Religion» (I.T.C. Journal, I / 1, 1974), I have argued that a theologian can have his life and thought enriched by this experience precisely because he views the faith of other persons from within his own system of belief and thought.

This essay draws on some language and ideas generated by the author and others in the advisory work group on ethics for the White House task force on health care reform.

My own thoughts are occasioned by two essays I read recently: one by Avery Cardinal Dulles in a volume called Vatican II: Renewal Within Tradition and the other by Christopher J. Molloy, an essay titled «Subsistit In: Nonexclusive Identity or Full Identity?»

By «fully rational» I mean achieving coherence or self - consistency (which, for the purposes of this essay, I equate), having no beliefs that contradict other beliefs or logical deductions therefrom.

If this debate is still being carried on by those whose interpretation of human existence is distorted by what I have called falling off to one side or the other of the ridge, this essay will still be as relevant then as it is today, although the tone of urgency in which it was written will indeed be dated.

In Process and Reality, An Essay in Cosmology 102 Whitehead provides what amounts to a definition of «contemporary»: «Actual entities are called «contemporary» when neither belongs to the «given» actual world defined by the other.»

Although these essays were written over a span of time and for different audiences, they are held together by K.Cs deep and passionate concern for justice, peace and the integrity of creation, This is a book that should be read and studied by churches, grassroots people, policy makers, theologians and others who are seeking to create a world that is safe for all.

However, in the Postscript to the second edition (1970) of his book and in other recent essays, Kuhn has clarified and in some respects altered his earlier position; he now gives greater attention to the control of theory by experiment and the role of criteria independent of particular paradigms.

To learn more about the attraction of these films, you of course need to go purchase the Doomed Bourgeoise in Love book, with its fantastic essays by our Peter and Lauren Weiner, among others.

In his 1959 essay entitled «My Present View of the World,» he argued that the fundamental entities are discrete but overlapping «events,» that the fundamental entities of mathematical physics are «constructions composed of events,» and that entities like conscious minds and «selves» are best understood as collections of events «connected with each other by memory - chains backward and forwards.

The fact that Jesus can be made an object of historical critical research is given with the incarnation and can not be denied by faith, if the latter is to remain true to itself [The Crucified Messiah and Other Essays, 1974].

Most of the other essays suffer from a narrow perspective, starting with the overly technical description of the causes of the crash by Catherine Cowley.

Critics, Monsters, Fanatics, and Other Literary Essays by cynthia ozick houghton mifflin harcourt, 224 pages, $ 25

Since pressure of other work has prevented my writing a special essay on this, I have put together the gist of what I said by taking extracts from my contributions to the Gifford Lectures at Edinburgh University in 1971/2 and 1972/3 (The Nature of Mind and The Development of Mind by A. J. P. Kenny, H. C. Longuet - Higgins, J. R. Lucas and C. H. Waddington; Edinburgh University Press, 1972 and 1973).

I reported here a few weeks ago that the NYT's Dear Abby - type column, «The Ethicist,» was holding an essay contest to descsribe why eating meat is ethical — judged by Peter Singer — who I noted elsewhere, has no business judging anyone's ethics — and other anti meat activists!

In other essays Bellah elaborates these points, both descriptively and normatively, by suggesting that modern culture develops an attitude of «symbolic realism» toward religion that recognizes the humanly constructed nature of religious symbolism and affirms the importance of such symbolism as a source of ultimate meaning and personal integration.

The growing difference within evangelicalism regarding contextualization is described helpfully by David Wells in his essay: «In the one understanding of contextualization, the revelatory trajectory moves only from authoritative Word into contemporary culture; in the other, the trajectory moves both from text to context and from context to text...» Increasingly, evangelicals are opting for the second of these models - an «interactionist» approach, to use William Dymess» terminology.

(ENTIRE BOOK) A collection of essays by prominent physicists, biologists, geneticists, zoologists, philosophers and other thinkers about the relationship between science and philosophy, particularly the teleological versus the mechanistic explanation of the universe.

Their two reasonable and constructive essays are supplemented by readings from other American thinkers on the nature of church - state relations and a small selection of relevant court cases.

These essays are written by well - known missiologists within each of these disciplines, and serve as the springboard for subsequent responses by other missiologists and theologians comprising the remainder of the book.

To fail to act autonomously, Erik Erikson says in his famous essay on the life cycle (Identity [Norton, 1968]-RRB-, is to run the risk, by default, of succumbing to shame, of offering no resistance to the condemnatory gaze of others.

These lists and specific references in other essays identify six similarities: (a) God is understood as love involving God's presence in human experience and God's response to that experience, (b) human existence depends upon God's grace and that grace makes humans free, (c) humans respond to God resulting in the fulfillment of God's intentions in the concrete experiences of individuals, (d) knowledge involves more than subjective sensory experience, (e) experience broadly understood is crucial for theology, and (f) reality is characterized by diversity and relationality.

That process is now underway.6 This paper assumes that fundamental contributions were made by religious movements other than Puritanism and Revivalism, but in this brief essay it is impossible to touch that larger question.

The other essays exhibit an astounding, often incompatible array of outcomes by which the success or failure of PRWORA should be measured.

Included are essays by some of the heavy hitters in Catholic theology, philosophy, and law: Avery Cardinal Dulles, Robert P. George, Richard Garnett, Mary Ann Glendon, and others.

Some of this will of course already sound familiar because it is consistent with arguments put forward by Clifford Geertz in his 1966 essay, or with arguments that have surfaced more prominently in Geertz's recent work as well as in the work of Peter Berger, Robert Bellah, and others.

At other times, you may want your essays to be proofread by a veteran in linguistics.

Knitting Pearls: Writers Writing About Knitting edited by Ann Hood — This collection of essays was not a complete hit, but the ones I connected with were worth wading through the others to get to.

It has very thoughtful essays by Colin Ward and Nicholas Walter which, amongst other things, chart Orwell's engagement with the anarchist left from the late 1930s through to his death.

As Ian Leslie pointed out in a recent essay in the New Statesman, most people would love to see a world free from nuclear weapons, but disarmament — even in the complete fantasy world in which it is mirrored by all other world powers — wouldn't create this in a meaningful way.

Called «the shaking palsy» in an 1817 essay by the English physician James Parkinson (after whom the disease was later renamed), Parkinson's is marked by shaking and difficulty with walking, coordination and all other movements.