This triumph was inspired by Reverend Franklin Graham, the son of Evangelical Billy Graham, Reverend Jerry Falwell, Jr., and
other evangelical leaders who were instrumental in Donald Trump's victory.
Criswell, along with many
other evangelical leaders, opposed Kennedy in 1960.
Sergei Ryakhovsky, head of the Protestant Churches of Russia, and several
other evangelical leaders called the law a violation of religious freedom and personal conscience in a letter to Putin posted on the Russian site Portal - Credo.
Privately
other evangelical leaders — especially college and seminary faculty — express similar perspectives, albeit less picturesquely.
Family Research Council president Tony Perkins and
other evangelical leaders who oppose recognizing sexual orientation and gender identity (SOGI) as protected classes spoke out against Trump's decision to keep the controversial Obama order.
Not exact matches
Some faith
leaders, including National Association of
Evangelicals president Leith Anderson, oppose stripping away provisions that could aid mail - order brides and
other immigrants.
And Amnesty International, in a report released earlier this year, said «repeated calls by the Supreme
Leader and
other authorities to combat «false beliefs» - apparently an allusion to
evangelical Christianity, Baha'ism and Sufism - appear to have led to an increase in religious persecution.»
It was because we were advocating for
other victims of sexual assault within the
evangelical community, crimes which had been perpetrated by people in the church and whose abuse had been enabled, very clearly, by prominent
leaders in the
evangelical community.
Recently, I joined
evangelical leaders across North America including friends like Tim and Kathy Keller, Bill and Lynne Hybels, John Perkins, Ann Voskamp, Sandy Willson, John Yates, Max Lucado, Eugene Cho and many
others, by adding my signature to this petition to our president.
Evangelical leaders constantly warn that young people are deserting churches; pastors struggle to address changing views on homosexuality; and
others wonder how
evangelicals can remain relevant when a growing number of Americans refuse to identify with any religion.
Among the most effective priestly and episcopal
leaders in U.S. Catholicism today, there is no antinomy between pastoral compassion and
evangelical zeal, on the one hand, and robust Catholic identity, on the
other.
In 1987, Peter Gillquist, a former
leader in Campus Crusade for Christ, and 200
others in a single
evangelical congregation made national headlines when they were chrismated (or confirmed) into the Antiochian Orthodox Church.
«Seventy - five years ago
evangelical leader J. Gresham Machen observed that Bible - believing Protestants and faithful Roman Catholics shared more in common with one another than they did with
others who denied the deity of Christ, the miracles of Jesus, the Holy Trinity, or the second coming of Christ.
In the process, he developed and cultivated an extensive network of
evangelical leaders and Christian businessmen who would sponsor and support his evangelistic crusades and who would cooperate with each
other in myriad similar ventures.
Patrick joins several
other prominent
evangelical leaders who CT noted left office for reasons outside of financial or sexual impropriety.
The Grahams and
other super rich so - called
evangelical leaders, have better be prepared for hell.
«Mormon officials bribing the Olympic committee» — just to be clear, they were not mormon
leaders, but Olympic officials that may have been mormon, But if you are going to go after the mormons here, you need to go after the
evangelical, catholic, muslim and
other religions officials that were involved in bribery in all past Olympics as well.
I have just recently spoken to a prominient
leader within the
evangelical community in Scotland about such and his use of rhetoric, and misrepresentation of
others and their views by straw man arguments.
Should I, as a Creole, mixed - race, African American,
Evangelical leader sit quietly by, not saying a word about what has transpired in Ferguson and many
other cities so that your white daughter would not feel compelled to speak out and the comfort of your reality would remain.
In
other words,
evangelical leaders were willing to speak about the issue when it was unpopular to many conservatives (this is another reason why Christians should not be seen as a wing of any political party; they must speak prophetically as needed on issues).
Rather, the formation of the board represents Donald J. Trump's endorsement of those diverse issues important to
Evangelicals and
other Christians, and his desire to have access to the wise counsel of such
leaders as needed.
«However, we soon realized that white
evangelical and African American
leaders did not even know each
other.»
Despite Pope Francis's unprecedented visit to a Pentecostal church and apology for past treatment of Pentecostals by Catholics, many Italian
evangelical leaders remain concerned about how
evangelicals in the United States (and
other nations) are cozying up to the popular pontiff.
While 38 percent of male church
leaders feel at ease identifying as
evangelical to
other Christians, only 26 percent of female
leaders feel the same way.
About 38 percent of responses fall into the association category, including Turkish Christians seeking ties with the Greek Orthodox Church, Indian Christians attempting to build alliances with Hindu and Muslim
leaders, and Sri Lankan
evangelicals collaborating with
other faiths to provide social services.
While many polls show Trump receiving most of the
evangelical vote,
others that focus on religiosity or
leaders are more nuanced.
His Trump ties: Falwell Jr. was among the earliest
evangelical leaders to endorse Trump, saying during the candidate's campus address in January that the business mogul «lives a life of loving and helping
others as Jesus taught in the Great Commandment.»
In fact, in the past month I have hosted quite a few
Evangelical leaders who have spoken quite eloquently as to why they are voting for Trump, Clinton, or
others.
A similar enterprise at the
Evangelical Academy at Bad Boll, near Stuttgart, Germany, has made a significant start toward bridging the gap between the Church and the industrial worker by inviting representatives of the Trade Unions and Workers» Councils, including sometimes communists, to discuss the implications of Christianity, while on
other occasions employers and Workers» Council
leaders have met together for mutual discussion of the applications of the gospel to industry.
In particular,
evangelical leaders need to covenant together to avoid and publicly condemn name - calling, slanderous stereotyping, inaccurate, one - sided depictions of another's position, distortion of facts and an unwillingness to test one's views against
others on the basis of Scripture.
Many of our students were future church
leaders, graduates of Wheaton or
other illustrious
evangelical and Christian colleges.
Evangelical leaders could sit down privately twice a year for two days of confidential conversation to explain prayerfully and openly to each
other the biblical foundations of their political views.
One criterion of the integrity of
evangelical political
leaders should be a willingness regularly to test the biblical validity of their views with
other biblically committed Christian
leaders.
On the
other hand
leaders of the Bible school movement have been developing a theory of liberal arts education with the Bible at its center, and through an accrediting association have moved toward standardization and steady improvement of a program which seeks to synthesize conservative
evangelical Christianity with a valid educational ideal.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and
other prominent political
leaders; the resistance of
evangelical and
other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
(Despite
leaders criticizing certain policies on immigration and foreign aid, a third of
evangelicals, more than any
other religious demographic, «strongly approve» of Trump's job as president, according to the latest Politico / Morning Consult poll.
Some of us were professors of religious studies, history or sociology; some were journalists;
others were
leaders of
evangelical organizations; and several
others were simply folk interested in evangelicalism.
However, several changes among leadership and priorities have paved the way for
other leaders connected with
evangelical institutions to take a stance.
The support from a coalition of religious
leaders was aimed at countering the opposition to the bill from the Catholic Church and
evangelical groups, among
others.
Our mission is to educate and edify the Christian and to evangelize the non-Christian by ethically publishing conservative,
evangelical Christian literature and
other media for all ages around the world; and to help provide resources for Moody Bible Institute in its training of future Christian
leaders.