Sentences with phrase «other feeling humans»
The joys of parenting are often felt more deeply than almost any other feeling humans are capable of having.
http://www.developmentalscience.com/ Not exact matches
In other words, you can't be an ideal version of yourself if you don't have enough food and money to pay the bills, or enough love and esteem to feel good about your value as a human being.
You'll make other people feel safer and engage their human side.
As humans, we crave talking about ourselves — about 40 percent of what comes out of our mouths is devoted to telling others about our thoughts and feelings — and it's way more satisfying to showcase the exhilarating moments than it is the countless mundane ones.
This capture of international sales is due to Beijing's geopolitical ambitions, along with a willingness to sell arms to nations that other countries may not feel comfortable dealing with — sanctioned states and human rights abusers such as Iran, Angola, and Sudan.
While we thrive thanks to lightning speed Internet connections, cell phones that are smarter than the average human being and other neat gadgets that make our lives feel and seem easier, we are exhausting a number of non-renewable resources.
They do not have independent goals or rights or feelings that warrant our extension to them the same kind of courtesies that we would to other human beings.»
As Gates recognises, in the first instance humans have evolved to feel fear above any other emotion; it's all about survival..
And given God existing billions of years, which includes over all human history, that God interacting with others and them not being in the bible, they're the same, liars, lunatics, or dreaming... just so you can reject God and feel good about that choice.
It is so SAD to me that we as human beings have to bully, belittle and find fault with other people's feelings and beliefs.
We are all humans who have feelings and should love eachother no matter what and not try and bash others for their beliefs or non beliefs.
Your brain which (like every other human brain) are a master of deception and delusion react to the stress by presenting you with the feeling that someone bigger and more powerfull is there to help you.
One feels better about the human race after reading his portraits of, among many others (forty - two in all), Michael Jordan, George Washington, Aleksandr Solzhenitsyn, George Gershwin, Xenophon, Joe DiMaggio, and George Eliot.
When the U.S. Muslim community sounds out LOUD and CLEAR, without equivocation, and immediately against all forms of terrorism, including all aggressive religious intolerance for human rights, women's right, children, equal protection under the law, the respect for other religions to coexist, the right to free speech, and the ability to separate church from state, IF THEY FINALLY DO THAT AND LOUDLY, then we will begin to feel comfortable that they are truly embracing American ideals and here to join us, not to oppose, defy, or undermine what we hold dear.
evolveddna — yes I extend human dignity to all — and don't feel any human being is less precious than any other in the sight of God
The mountains, the seas, the rivers, the stars, the moon, all the other souls housed in human form, babies being born, animals, everything the eyes can see, the heart to feel, ALL is what God created.
So if those human beings feel that flying airplanes in to buildings, or torturing other humans, or killing their unborn children is right, they can.
Interesting how having faith means setting aside all normal human decency and refusing others rights to interpret the «word of god» as they feel is right and correct.
In human relationships we evaluate how others feel about us based on their actions towards us.
I have faith in the human ability to grasp meaning out of chaos, to forge determination in the way of nihilism, to love, to hope, and to give a damn about the feelings of others.
Karl Marx, and others with a heart, felt the need for a revolutionary humanization of the system as inevitable and morally mandatory for the dignity and decency of the human person.
This great universal sense of sorrow helps to unite all human hearts and dissolve all other feelings into those of common sympathy and understanding.
Corrections please,,, My say as a human to human, from brother to a brother derived from our father and mother Adam & Eve, kindly ask your American Nation to unite all races and faiths under one ceiling and not to Crash down otherwise it will go back to pieces and fragments of pieces, we are here with you on the Ship, Ark still can feel and suffer the results of the vibrations that has reached us since the 9/11 tragedy and the following Global Economy Crash and we do not want those any more as much as you do but nothing we ordinary ones can do other than be heard complaining and that what we are doing here right now where I am to Remind out of but have no Control Over.?!
Despite our perceived» «weakness,» despite the things that would hold us back, despite our human tendencies to fear and to feel insecure — God still uses us to inspire, to lead and to love others.
As other denominations retreated from activism to a more pietistic inwardness, the UUs were already feeling disenchantment with encounter, sensitivity and human potential movements.
Here once again there is a remarkable similarity between certain emphases in Whitehead as well as in other process - thinkers and the strong insistence of contemporary existentialism on the centrality of the «subjective» feelings and of self - awareness in human experience.
It is an extension to others, both human and nonhuman, of that empathetic identification we normally feel toward our own personal pasts and futures.
In so doing, we learn to feel the presence of others, nonhuman and human, as part of who and what we are.
One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.
When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?
If we are human then we can relate to other humans and thus what happens to one can be imagined and felt in any other human.
To this useful image Marian Evans contrasts Dr. Cumming's God, who «instead of sharing and aiding our human sympathies is directly in collision with them; who instead of strengthening the bond between man and man, by encouraging the sense that they are both alike the objects of His love and care, thrusts himself between them and forbids them to feel for each other except as they have relation to Him.»
Just because evil is always relative does not mean we as humans can not see ourselves in others and share that with them, letting them know we can relate, that we feel the relative evil as well and attempt to support those in harms way by saying «I am you too, i'm on your side.»
I felt that described me and the world and other human beings around me.
At this stage, it is Catholic teaching itself which is felt in some obscure way to be responsible for the abuse, rather than human failure at the individual and institutional level, and other Christian denominations are beginning to wake up to the fact that this is a brush with which they too are ultimately tarred, since (C. S. Lewis again), most Catholic teaching is simply Christian doctrine.
If you claim to worship a loving God who loves all mankind, then heaven & he - ll don't make any sense, which is why I believe they only exist in the minds of imperfect humans who want to feel superior to others.
Of equal importance, it is based on an eternal human need: «the need of man to feel his own house as a room in some greater, all - embracing structure in which he is at home, to feel that the other inhabitants of it with whom he lives and works are all acknowledging and confirming his individual existence.»
Unfortunately, as a former Christian, well acquainted with sin and confession and the whole bloody business of sacrifice to appease Someone who thinks that shows «love,» I question the whole ancient story, all the animals killed, all the trees cut down (for temples and churches and crosses and «holy books») and all the human beings left to feel separated again and again from the universe, Nature, each other and their «gods.»
If refusal to face squarely the fact of death is found so widely in these days, so also is loss of belief in a continuation of human existence, beyond death, in what used to be called the «after - life» It is indeed true that among conventionally - minded church - people and many others there is a vague feeling that when the body dies the «soul» goes on.
My say as a human to human, from brother to a brother derived from our father and mother Adam & Eve, kindly ask your American Nation to unite all races and faiths under one ceiling and not to Crash down otherwise it will go back to pieces and fragments of pieces, we are here with you on the Ship, Ark still can feel and suffer the results of the vibrations that has reached us since the 9/11 tragedy and the following Global Economy Crash and we do not want those any more as much as you do but nothing we ordinary ones can do other than be heard complaining and that what we are doing here right now where I am to Remind out of but have no Control Over.?!
You say our values are in conflict and yet I believe murder to be wrong and bad for human society as is any violence against other humans and I would bet you likely feel the same way.
Precisely that kind of man, «transported by his passion» — in this case his being caught up into a relationship with God in Christ, although it may very well be true in other ways as well, since to be «transported» by passion is to enter upon the most profound experience possible to human beings — precisely such a man does feel and know what is nothing other than «the secret of the universe».
But along with those deeply human reactions, there was this other feeling of her real presence.
Religion satisfies that human need to feel better than other people, to feel superior.
At least when you have no knowledge you should speak in respectful manner in respect of the feelings of others... you said you liked me as human I say ok fine and I will do the same but to insult my belief and whom I as Muslim hold in high respect... well then you are not a worthy human being to treat as one... Hope you feel for me as I would have felt for you.
On the other hand, if this man was human as I am, if he was a limited, feeling, fallible creature like myself, and he was able to live in this way and love in this way and give of himself in this way — then so can I. And his teachings are then relevant, for they come from someone who shared my predicament.
Considering his use elsewhere of the phrase, «thinking animal,» one can only suppose that here, too, it refers to man, or a human being, in contrast to other kinds of animals who feel but can not think, or, at any rate, can not think that they think (1970a, 94; 1971, 208).
Feuerbach agreed with his theological teacher, Schleiermacher, that «[t] he basis of religion is the feeling of dependency», but went on to assert that «that upon which human beings are fully dependent is originally, nothing other than Nature.
Hartshorne beautifully defines «social» as the coordinate processes of weaving one's own life from strands taken from the lives of others and giving one's own life as a strand to be woven into their lives.28 He also defines «self - interest» as the sympathy the present self may feel for future members of the same sequence, and «altruism» as «whatever sympathy that self may feel for members of other sequences, human, sub-human, or superhuman.
Other people regard an embryo in the early weeks of pregnancy as not deserving of unqualified protection because, before we feel it to be human, we feel an obligation to spare the human - that - is - to - be unnecessary pain.