Sentences with phrase «other for the holiness»

I don't think there was a noticable difference between the two, but they need one or the other for the holiness!

Not exact matches

We have prayed more for the world, more for holiness, more for our neighbor... thinking of other's well - being rather than self....

For all the darkness and violence of Angels, these characters have other qualities, hinted at by the title: innocence, purity, naïveté, even holiness.

Holiness for me was found in the mess and labour of giving birth, in birthday parties and community pools, in the battling sweetness of breastfeeding, in the repetition of cleaning, in the step of faith it took to go back to church again, in the hours of chatting that have to precede the real heart - to - heart talks, in the yelling at my kids sometimes, in the crying in restaurants with broken hearted friends, in the uncomfortable silences at our bible study when we're all weighing whether or not to say what we really think, in the arguments inherent to staying in love with each other, in the unwelcome number on the scale, in the sounding out of vowels during bedtime book reading, in the dust and stink and heat of a tent city in Port au Prince, in the beauty of a soccer game in the Haitian dust, in the listening to someone else's story, in the telling of my own brokenness, in the repentance, in the secret telling and the secret keeping, in the suffering and the mourning, in the late nights tending sick babies, in confronting fears, in the all of a life.

But if we repent of these things, and, as Zacharias says in Luke 1:75, serve God in holiness and righteousness, it will go a long way in preparing the way for others to meet the Messiah.

The other, very widely prevalent, aberration is the substitution of beauty for holiness.

This is the foundation of our faith» (Pope Paul VI)-- and it comes with a responsibility for «my brothers» holiness», in other words, evangelisation.

As Selvaggi writes, «the nature of consecrated virginity [is] holiness of body and soul, the one inseparable from the other, both for the glory of God in humble service and modest living in a stable way of life.»

In a new 100 - page document advising faithful on how to pursue holiness in the modern world, Francis said «defamation and slander can become commonplace and respect for the good name of others can be abandoned... even in Catholic media».

If we're looking for the way to get God to bless our sexual lives, the solution to the problem of what it means to be a sexual being, we're only going to come up with false rules and standards, ways of being that force some people out and others in, models of holiness that may work for one season of life but fall apart in another.

The quest for holiness within the religious families taking the vows of poverty, chastity and obedience, was interpreted in terms of the paradigm of other - worldly salvation.

It is good to challenge the status quo when it does not line up with scripture (like confronting the desire for violence and vengeance especially among «conservative» Christians), but we should not in our zeal push the pendulum too far the other way and undermine our view of God's sovereignty, power, and holiness.

For others it was a transcendent and ineffable «holiness,» unrelated to the conditions and values of human life on earth, to be imitated in seclusion from the world, by a contrived and exacting discipline.

The other day I tweeted a quote from Minnesota Rep. Keith Ellison praising the head and Khalifa of the Ahmadiyya Muslim Community, Mirza Masroor Ahmad, ``... under (your holiness») leadership the Ahmadiyya Muslim Community has been a true blessing for us here in the United States.»

But in the mornings, I want to write about the gloriousness of the mundane life, the wonder of all of us walking each other home for another day, the holiness of how we all save each other, every day, we are sacred in our daily rhythms, this is the life we're living and it's right now, and so put the coffee on, there is grace for all of us, there is something holy in just waking up to start all over again, new.

Moses learns that holiness depends on being for the other.

I lean towards the third view... but I admit it is the most difficult of the three views... Christ's priorities appear to be «love in motion» flowing in almost unpredictable directions as dictated by the greatest need: — He heals a slave rather than rebukes slavery; — He heals a man at a pool, then leads the man to belief, then says «cease from sinning»; — He heals many others and says «go and sin no more» to but a few; — He shares money with the poor but establishes no long - term aid; — He touches lepers; He converses with seeking Pharisees; He debates with other Pharisees; He lives with Samaritan outcasts for two days; — He acknowledges the five «marriages» of the Samaritan woman as «marriages»... and then remarks about her current co-habitation... but then moves to higher priorities; — He seems so very focused on internal holiness and not on external holiness; — He violates the Sabbath; He says He is Lord of the Sabbath; He even says that the Sabbath was created to assist man, rather than man created to serve the Sabbath... thus turning the entire concept of the Law into one of assistance rather than being chained to obedience; — He insists on impartiality in the way we bless others, even if we call them «evil» or «good».

[2] But it also lists three other motives for the Incarnation:»... so that we might know the love of God»; for Christ»... to be our model of holiness» and»... to make us partakers of the divine nature», citing St Irenaeus and quoting St Athanasius famously that «God became a man so that we might become God».

Most strikingly, however, it prescribes with the ritual requirements for meeting the restrictions created by Yahweh's holiness an even higher moral, social and ethical demand than is found in either of the other codes.

In place of «holiness» as the imitatio dei followed by the other renewal movements («You shall be holy; for I the Lord your God am holy,» Lev.

If by social gospel they mean the good news that God loves the world and intends to redeem it, that God is building a new kingdom in our midst under the authority of Jesus Christ, and that we show our allegiance to this kingdom whenever we love our enemies, serve the poor, turn the other cheek, pursue holiness, preach the gospel, and care for the least of these — then yes, I suppose I have.