Sentences with phrase «other human development»

The Department of Human Development & Psychological Counseling is responsible for organizing and providing instructional programs in counseling and other human development functions for public schools, colleges / universities, and various agencies.

I remember my first day of orientation; I sat in a circle with 20 other Human Development doctoral students and I began to panic that I was not cut out to be in a class at Harvard.

This involves encouraging local initiative, creating incentives, and fostering other human development strategies.

• Ferruginous Hawk nests were located farther from roads and other human developments when compared to the other species.

Not exact matches

«Yes, we must protect the environment — it is our number one resource — but at the end of the day, studies have pointed to global warming, human contact, coastal development» as other significant threats to coral.

Organizational development, meanwhile, focuses on fostering a successful system that maximizes human (and other) resources as part of larger business strategies.

That doesn't mean there won't be new developments, Boeing's Ferguson said, but that it's possible to get a pretty good look at the future of human space transportation — even space transportation to places far beyond what technology is currently capable of — by looking at the various technologies already under development today and imagining how they'll complement each other in the future.

Now, according to the company mission, «Golden Spike will exploit these advances, and others in the late stages of development, for commercial use, to offer human expeditions to the Moon at prices comparable to robotic flagship missions.»

BOEM seeks a wide array of input, including information on the economic, social, and environmental values of all OCS resources, as well as the potential impact of oil and gas exploration and development on other resource values of the OCS and the marine, coastal, and human environments.

The development of a robust autonomous system that does not require a human to take over (level 4 autonomy), then, depends greatly on building out the capabilities of the other sensors.

Because there is only a small amount of academic literature on religious freedom (including virtually no mention of it in the four major academic human rights journals) the State Department should make a short - term commitment to provide seed funds to better understand the linkages between religious freedom, national economics, political development, and other fundamental liberties.

Perhaps the delusion of god parallels the development of the cerebral cortex in human being and has similar manifestations in other living creatures with the necessary intelligence.

Significant development of those capacities is possible only because other humans contribute to their exercise.

Whatever its origin — and I myself agree with Wellhausen and others in attributing the identification to the primitive Christian community, as their least inadequate and only possible term for one who was thus both human and divine and yet not God (which would have been unthinkable in their realm of ideas)-- whatever its origin, this first great step in the advance of Christology was of endless significance for the later development of Christian doctrine, and it was of paramount importance for the Gospel of Mark.

When we are dealing in general with the gradual development of the noosphere into planetary consciousness we must of course do full justice to the great, the essential part played by the other sections of the human race in bringing about the eventual plenitude of the earth.

Without recognition of the Creator, without some apprehension of a good over-all purpose for all human beings in whatever stage of development they may be, to consider all other men as our brothers is no more than a pious phrase.

The Intangible does not exist, but the Inquisition happened because of it, Galileo was thwarted, and human development set back therein, because of it, and how many other childrens» lives destroyed by this perversion of society because of it?

Seen in the light of human development, this means that the doer is activated in whatever strength is appropriate to his age, stage and condition, even as he activates in the other the strength appropriate to his age, stage and condition.

Any one, therefore, holding a religious rather than a materialistic philosophy, will think of the process of Biblical development as dual — seen from one side, a human achievement; seen from the other, a divine self - revelation.

Any scientist on earth knows that the overwhelming body of evidence points towards h om os exu ality, hete ros exuality, and bis exu ality as normally occurring phenomenon within the spectrum of innate human (and hundreds of other animals) se x ual development.

Even the World Bank in its Report for 1999 concedes that raising the GNP is not enough to improve human development, other social measures are needed.

A political decision, namely, against a state which as a totalitarian state can not recognize any task, proclamation and order other than its own, nor acknowledge any other God than itself, and which therefore in proportion to its development had of necessity to undertake the oppression of the Christian church and the suppression of all human right and freedom.

Granted that religious forms and institutions, like other fields of human and cultural activity, are conditioned by the nature, atmosphere, and dynamics of a given society, to what extent does religion contribute to the cohesion of a social group and to the dynamics of its development and history?

Since the human developed out of the subhuman, and since this process of development was a continuous one, it is essential to understand what man has in common with other animals, as well as to describe the threshold that marked his appearance as something genuinely and decisively new.

But like any other important human activity, faith has to achieve a measure of conceptual clarity if it is to understand and express itself, and part of that process is the development of abstract concepts like Trinity, incarnation and substance.

Is there one continuous thread of development throughout human history — sometimes reduced to a trickle, at other times increasing in volume — that shapes the destiny of man for good or evil?

In both cases individual members may exercise some dominance over others, in particular by altering the patterns guiding further growth and development, but the social coordination stems from basic patterns embodied in the genetic makeup of the plant cells and in the laws and traditions of human culture.

The answers will touch on slavery, colonialism, modern day corruption, crime and drug addiction, the lack of equity in international development, human ignorance, greed, and many other things.

Faith and its opposite Unbelief presuppose a universal spiritual dimension of human selfhood in which the self sees itself as poised between the world and God i.e. at once as an integral part of the world of matter and the community of life governed by the mechanical and organic laws of development respectively on the one hand, and having a limited power to transcend these laws through its spiritual relation to the transcendent realm of God's purpose on the other.

And even more fundamentally, if we are bearers of inviolable dignity and a basic right to life in virtue of our humanity, and not in virtue of accidental qualities such as age, or size, or stage of development or condition of dependency --- if, in other words, we believe in the fundamental equality of human beings --- how can a right to abortion (where «abortion» means performing an act whose purpose is to cause fetal death) be defended at all?

Ideal human development, on the other hand, consists of a conscious and often painful appropriation of this shadow side.

Whatever may be true elsewhere in the cosmos, the appearance of human life marked the emergence (after a long course of evolutionary development) of a kind of created occasion that can and does know itself and others, certainly with an intensity unparalleled (so far as we can see) elsewhere in the creation.

While she was certainly an individual human being from conception, her experience of others is prior to the development of any articulated or strong sense of individuality.

There are others who have never moved beyond the «Human Having» or «Human Doing» stage of development.

They are, first, the development of the student's emotional, intellectual, social, and professional life; second, knowledge and understanding of human behavior in breadth and depth; and third, the ability to relate to others therapeutically through an understanding of psychotherapeutic approaches and processes.

But in all other areas of human thought we allow, even expect, development: the understanding of physics of the primary school child is very different from that of the university student.

It is a process that has involved various levels of human invention, expressing itself mainly in the development of technology and various other fields of human knowledge and endeavor, and I should add emphatically the various stages of human hubris that has expressed itself in the oppression and conquest of peoples by other peoples.

The birth of a cloned human being or the attempt to gestate a genetically engineered baby, the development of an artificial womb (currently in animal testing), or some other such sudden breakthrough — any of these could awaken the sleeping giant and spark an intense policy brouhaha.

A man does not and can not exist in complete isolation from other men, or from his present environment, or from his own past history and the more general history of the human race of which as man he is a part, or from the natural order to which he and his whole race belong, or from the possible developments which are before him and mankind in general.

Social development has already made a contribution to the economic development of the state and he has a long quotation from his earlier writing to affirm that it is possible to develop a Kerala Model of Economic Growth on the foundation of its Model of Social Development by a new State strategy of «transforming its expenditure on education and health from merely a social welfare expenditure into an investment in human capital», and that in fact any other path of economic growth is full of risks for Kerala which has only «limited raw material and fuel resourdevelopment has already made a contribution to the economic development of the state and he has a long quotation from his earlier writing to affirm that it is possible to develop a Kerala Model of Economic Growth on the foundation of its Model of Social Development by a new State strategy of «transforming its expenditure on education and health from merely a social welfare expenditure into an investment in human capital», and that in fact any other path of economic growth is full of risks for Kerala which has only «limited raw material and fuel resourdevelopment of the state and he has a long quotation from his earlier writing to affirm that it is possible to develop a Kerala Model of Economic Growth on the foundation of its Model of Social Development by a new State strategy of «transforming its expenditure on education and health from merely a social welfare expenditure into an investment in human capital», and that in fact any other path of economic growth is full of risks for Kerala which has only «limited raw material and fuel resourDevelopment by a new State strategy of «transforming its expenditure on education and health from merely a social welfare expenditure into an investment in human capital», and that in fact any other path of economic growth is full of risks for Kerala which has only «limited raw material and fuel resources».

They point to other destructive aspects of television that have been stressed by television researchers and theorists; the privatization of experience at the expense of family and social interaction and rela - tionships; (33) the promotion of fear as the appropriate attitude to life: (34) television's cultural levelling effects which blur local, regional, and national differences and impose a distorted and primarily free - enterprise, competitive and capitalistic picture of events and their significance; (35) television's suppression of social dialogue; (36) its distorted and exploitative presentation of certain social groups: (37) the increasing alienation felt by most viewers in relation to this central means of social communication; (38) and its negative effects on the development of the full range of human potential.

In other words, those who hold both to the truth of human development and to the truth of universal human dignity will seek to respect life from conception.

You don't need to think about your own emotional maturity and development of individuality, your discipline, training and education, your willingness to cooperate and compromise and work with other people; you don't need to think about developing deep and meaningful human relationships and trying to keep them in order.

This idea depends on developments in general systems theory, which views «all of nature and all of human activity as a hierarchically arranged structure of levels of interlocked subset systems in which the process of any particular subset system affects and is affected by other subset systems at its own level, as well as below or above it.»

Problems with this standard are described in, among other places, the journal Early Human Development.

As exlonghorn says, only humans have made things better for other humans through development of science, technology, better laws and better societies.

The human race, in other words, is possibly very early in its development and is by no means clearly the climax of cosmic emergence.

In The Invisible Pyramid (Scribner's 1972) his analysis of the differences in evolutionary development on continents like Australia, South America and Africa leads to speculation about races of human beings on other planets.

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