The title of the show is derived from the peculiar horizon lines in his paintings that resemble, smiles, frowns, smirks, and
other human expressions.
Not exact matches
(
Others have suggested raising the profile of
human rights and democratic
expression may help improve those things in Mexico.)
As
humans created in the image of God we are capable of divine
expression even in our pitiful fallen state; even the soldiers in World War 1 had a brief respite on Christmas and walked out of the trenches to greet each
other only to return to the trenches the next day and resume killing each
other.
At first they may be taken merely as aesthetic moments, such as communing with nature, savouring memories andimages, meeting mysteries, the heightened sensing of musical sounds, odours, colours, the thrill of acute poetic
expression, or moving encounters with
other human beings; but on further reflection people often cite such experiences as having a spiritual quality and as hints of the divine.
On the
other hand, there is no God of a religious tradition cut off from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the
expressions that it takes on in
human consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendence.
Orthodoxy is being able not only to repeat the same teachings but also to show their relevance to the new context.2
Other individuals, on the other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activi
Other individuals, on the
other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activi
other hand, interpret religious beliefs as merely
expressions of the
human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activities.
On the
other hand, without the dramatic and poetic
expression of the reversal in God's love play, when Krishna is conquered by Radha and the divine bows to the
human, the full reality that the devotee experiences would not be expressed.
And yet, even this limitation is not without its usefulness, for it can surely lead to the appreciative evaluation of
other, non-Western
expressions of the meaning and destiny of
human existence without thereby relinquishing insights to be gained by attention to Christian history and tradition.
But unfortunately, «these same lifesaving social instincts didn't readily lend themselves to exploration, artistic
expression, romance, inventiveness and experimentation — the
other human drives that make for a vibrant civilization.»
I tried to make this clear both in the reference to being in the
expression «ontic power» and by using the
expression «fundamental entity» in the latter part of the book to refer to
human beings and
other kinds of entities as well.
A.: It is reasonable to hope that science and technology, along with
other expressions of
human imagination and creativity, will find progressively better solutions to our problems as time goes on.
Such freedom to hold to ones own beliefs, to give
expression to them in characteristic forms, and to tell
others about them ought to be the privilege of all
human beings.
With two possible sources of confusion removed we can state our thesis: It is possible for
human beings, in response to the power and goodness of God, to begin to will His Kingdom above all
other things and to grow toward a more mature
expression of that will.
Or, to put it in
other terms, the boundary between the ancient world and the modern is to be traced, not in the Aegean or the middle Mediterranean, but in the pages of the Old Testament, where we find revealed attainments in the realms of thought, facility in literary
expression, profound religious insights, and standards of individual and social ethics, all of which are intimately of the modern world because, indeed, they have been of the vital motivating forces which made our world of the
human spirit.
Because, implicitly or explicitly, it is always by reference to some conception of the overall and final
human good that
other goods are ordered, the life of every individual, household or community by its orderings gives
expression, wittingly or unwittingly, to some conception of the
human good.
New Testament theology is thus disqualified from playing a constructive role in the forming of a theological method which shall take seriously the problem of faith and history, and particularly this faith, rooted as no
other religious faith is, in the very concreteness of history, and becomes nothing more than»... the first permanent
expression of the distinctively Christian consciousness, and begs the question of the external history of that consciousness» (Ibid., 57, 58) «thus leaving... theology with nothing to discussion except the
human need for self - understanding in general.»
God was like that; indeed God was that Love, only he was its source and its goal — the
human love of Jesus was the
expression in terms of genuine
human existence of «the Love that moves the sun and the
other stars.»
We live in a time in which there are many different realms of hermeneutical discourse isolated from each
other, a «conflict of interpretations» of
human expression no one of which can grasp the
human condition as a whole.
However, pacifists as well as
others know that «man's a tough rascal, «13 and believe that all the potential evil of the
human spirit comes to
expression in the barbarous cruelty and deceptiveness of war.
Today, it finds its most vital
expression in social and economic fairness, concern for
others and the vigorous defence of
human rights.
In
other words, they have failed to relate
human sexuality, in its genital
expression, to process and sociality, which is the way God works in the world.
The reason for this is that it is usual, even natural (to use here the question - begging adjective), for
human sexual
expression to be with
others precisely because (as I have argued)
human existence is a social existence, where sociality is the correlative of personality.
But, as we should by now expect, the vitality inherent in the Gospel found
expression in ways which, if mankind be viewed as a whole, made Christ more influential in the
human scene than He or any
other born of woman had ever been.
«Council reaffirms the strong condemnation by the AU of all act of violence, committed by whomsoever, as well as of
human rights abuses, including killings, extra-judicial executions, violations of the physical integrity of persons, acts of torture and
other cruel, inhuman and / or degrading treatment, and arbitrary arrests and illegal detentions, violations of the freedom of the press and freedom of
expression and the prevalence of impunity,» the AU said.
He then described the humanist tradition as «a loose network of individuals broadly exercised by questions of the spirit, concerned to optimise the sum total of
human happiness here on earth; individuals naturally respectful of
others, wedded to rationalism and to scientific rigour, revering all life, unafraid to proclaim and to celebrate the joy of existence and the richness of
human expression.»
He sought, among
other prayers in his suit, a declaration that his referral by the Senate and the Senate President's referral to the Senate Committee on Ethics, Privileges and Public Petitions «for trial for expressing his opinion on the purport» of the bill «is an act calculated to interfere with or likely to constitute a breach» of his fundamental
human right to freedom of
expression without interference.
Given Cuomo's pride in his 2015 directive that led to regulations interpreting sex nondiscrimination provisions of the state
Human Rights Law to protect New Yorkers based on their gender identity and
expression, the administration's commitment to going the step further to get those reforms codified in law cheered transgender activists at that meeting and
others briefed on what took place.
«By asserting extraterritorial jurisdiction, the Drip bill could provide unintended justification for such actions by
other governments, including those that seek to limit freedom of
expression and
other human rights online.
Yet the real interest of politics is in its uncertainty, in how marginal choices produce outcomes that must appear entertainingly arbitrary to the gods who know what would have happened if the coin had fallen the
other way, or if a
human impulse had chosen a slightly different
expression.
The fundamental value of the international exchange of scholars and freedom of
expression is embodied in international
human rights treaties and conventions as well as in declarations adopted by scientific and
other professional organizations throughout the world.
An international team led by researchers with the Lawrence Berkeley National Laboratory (Berkeley Lab) has developed a new technique for identifying gene enhancers — sequences of DNA that act to amplify the
expression of a specific gene — in the genomes of
humans and
other mammals.
SIX3 and a related gene, SIX2, with a similar pattern of
expression in
human beta cells, encode proteins known as transcription factors that control the
expression of many
other genes in the cell.
They also applied it to
human brain tissue collected by the Genotype - Tissue
Expression (GTEx) Project, finding that they could a) identify expression signatures unique to neurons, glial cells, and other cell types in the brain (including rare types), and b) differentiate between closely related cell
Expression (GTEx) Project, finding that they could a) identify
expression signatures unique to neurons, glial cells, and other cell types in the brain (including rare types), and b) differentiate between closely related cell
expression signatures unique to neurons, glial cells, and
other cell types in the brain (including rare types), and b) differentiate between closely related cell subtypes.
That's the conclusion of a groundbreaking study into
human expressions of emotion, which found that people are able to correctly identify
other people's feelings up to 75 percent of the time — based solely on subtle shifts in blood flow color around the nose, eyebrows, cheeks or chin.
Despite differences in brain size, the researchers found striking similarities between primate species of gene
expression in 16 regions of the brain — even in the prefrontal cortex, the seat of higher order learning that most distinguishes
humans from
other apes.
Researchers also found higher levels of
expression of the gene MET, which is linked to autism spectrum disorder, in the
human prefrontal cortex compared to the
other primates tested.
But
others argued that Neandertals were incapable of the kind of symbolic
expression reflected in the jewelry and insisted that modern
humans must have been the creators.
Although some archaeologists argued that the
human capacity for symbolic
expression developed over time in Africa,
others felt that the European creative explosion reflected a new leap in
human abilities.
But
humans aren't the only animals who automatically and rapidly mimic each
other's
expressions.
The discovery represents the first solid evidence that an animal
other than
humans can discriminate between emotional
expressions in another species, the researchers say.
Co-lead author Professor Karen McComb said: «It was previously thought that, in terms of
other species, the further away an animal was from
humans, the more rudimentary their use of facial
expressions would be.
HDNetDB allows users to obtain, visualise and prioritise molecular interaction networks using Huntington's disease - related gene
expression and
other types of data obtained from
human samples and
other sources.
Co-author of the paper, Dr Esther Herrmann, of the Max Planck Institute for Evolutionary Anthropology, said: «
Humans are an intensely co-operative species and the findings suggest these facial
expressions could function to solicit co-operation and help from
others.
Some facial
expressions are similar in different species, for example, the
human smile is equivalent to the bared - teeth display in
other primates, and
human laughter is equivalent to the primate play face, used during play.
The facial
expressions shown by the children — chin raised and lips pressed together — could signal effort or frustration, according to Dr Bridget Waller, of the University of Portsmouth, who said it is possible
humans have evolved to use these facial
expressions to solicit help from
others.
In tests using
human neural progenitor cells (NPCs)-- self - renewing, multipotent cells that generate neurons and
other brain cell types — the scientists found that exposure to sofosbuvir not only rescued dying NPCs infected with the Zika virus, but restored gene
expression linked to their antiviral response.
The research is the first to directly compare facial
expressions between
humans and
other primates in an identical experimental situation.
The researchers said
human facial
expressions are very similar to
other species on the whole, more so than
human language, which is unique to
humans, but these findings suggest that even though they look the same, they may be produced in different contexts.
But in the brain, the team detected much more gene
expression in
humans than in chimps, whereas gene
expression in the brains of chimps and the
other primates was about the same.
In The
Expression of the Emotions in Man and Animals, he argued that there is continuity between the emotional lives of
humans and
other animals.