Sentences with phrase «other human expressions»

The title of the show is derived from the peculiar horizon lines in his paintings that resemble, smiles, frowns, smirks, and other human expressions.

Not exact matches

(Others have suggested raising the profile of human rights and democratic expression may help improve those things in Mexico.)
As humans created in the image of God we are capable of divine expression even in our pitiful fallen state; even the soldiers in World War 1 had a brief respite on Christmas and walked out of the trenches to greet each other only to return to the trenches the next day and resume killing each other.
At first they may be taken merely as aesthetic moments, such as communing with nature, savouring memories andimages, meeting mysteries, the heightened sensing of musical sounds, odours, colours, the thrill of acute poetic expression, or moving encounters with other human beings; but on further reflection people often cite such experiences as having a spiritual quality and as hints of the divine.
On the other hand, there is no God of a religious tradition cut off from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the expressions that it takes on in human consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendence.
Orthodoxy is being able not only to repeat the same teachings but also to show their relevance to the new context.2 Other individuals, on the other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activiOther individuals, on the other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activiother hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activities.
On the other hand, without the dramatic and poetic expression of the reversal in God's love play, when Krishna is conquered by Radha and the divine bows to the human, the full reality that the devotee experiences would not be expressed.
And yet, even this limitation is not without its usefulness, for it can surely lead to the appreciative evaluation of other, non-Western expressions of the meaning and destiny of human existence without thereby relinquishing insights to be gained by attention to Christian history and tradition.
But unfortunately, «these same lifesaving social instincts didn't readily lend themselves to exploration, artistic expression, romance, inventiveness and experimentation — the other human drives that make for a vibrant civilization.»
I tried to make this clear both in the reference to being in the expression «ontic power» and by using the expression «fundamental entity» in the latter part of the book to refer to human beings and other kinds of entities as well.
A.: It is reasonable to hope that science and technology, along with other expressions of human imagination and creativity, will find progressively better solutions to our problems as time goes on.
Such freedom to hold to ones own beliefs, to give expression to them in characteristic forms, and to tell others about them ought to be the privilege of all human beings.
With two possible sources of confusion removed we can state our thesis: It is possible for human beings, in response to the power and goodness of God, to begin to will His Kingdom above all other things and to grow toward a more mature expression of that will.
Or, to put it in other terms, the boundary between the ancient world and the modern is to be traced, not in the Aegean or the middle Mediterranean, but in the pages of the Old Testament, where we find revealed attainments in the realms of thought, facility in literary expression, profound religious insights, and standards of individual and social ethics, all of which are intimately of the modern world because, indeed, they have been of the vital motivating forces which made our world of the human spirit.
Because, implicitly or explicitly, it is always by reference to some conception of the overall and final human good that other goods are ordered, the life of every individual, household or community by its orderings gives expression, wittingly or unwittingly, to some conception of the human good.
New Testament theology is thus disqualified from playing a constructive role in the forming of a theological method which shall take seriously the problem of faith and history, and particularly this faith, rooted as no other religious faith is, in the very concreteness of history, and becomes nothing more than»... the first permanent expression of the distinctively Christian consciousness, and begs the question of the external history of that consciousness» (Ibid., 57, 58) «thus leaving... theology with nothing to discussion except the human need for self - understanding in general.»
God was like that; indeed God was that Love, only he was its source and its goal — the human love of Jesus was the expression in terms of genuine human existence of «the Love that moves the sun and the other stars.»
We live in a time in which there are many different realms of hermeneutical discourse isolated from each other, a «conflict of interpretations» of human expression no one of which can grasp the human condition as a whole.
However, pacifists as well as others know that «man's a tough rascal, «13 and believe that all the potential evil of the human spirit comes to expression in the barbarous cruelty and deceptiveness of war.
Today, it finds its most vital expression in social and economic fairness, concern for others and the vigorous defence of human rights.
In other words, they have failed to relate human sexuality, in its genital expression, to process and sociality, which is the way God works in the world.
The reason for this is that it is usual, even natural (to use here the question - begging adjective), for human sexual expression to be with others precisely because (as I have argued) human existence is a social existence, where sociality is the correlative of personality.
But, as we should by now expect, the vitality inherent in the Gospel found expression in ways which, if mankind be viewed as a whole, made Christ more influential in the human scene than He or any other born of woman had ever been.
«Council reaffirms the strong condemnation by the AU of all act of violence, committed by whomsoever, as well as of human rights abuses, including killings, extra-judicial executions, violations of the physical integrity of persons, acts of torture and other cruel, inhuman and / or degrading treatment, and arbitrary arrests and illegal detentions, violations of the freedom of the press and freedom of expression and the prevalence of impunity,» the AU said.
He then described the humanist tradition as «a loose network of individuals broadly exercised by questions of the spirit, concerned to optimise the sum total of human happiness here on earth; individuals naturally respectful of others, wedded to rationalism and to scientific rigour, revering all life, unafraid to proclaim and to celebrate the joy of existence and the richness of human expression
He sought, among other prayers in his suit, a declaration that his referral by the Senate and the Senate President's referral to the Senate Committee on Ethics, Privileges and Public Petitions «for trial for expressing his opinion on the purport» of the bill «is an act calculated to interfere with or likely to constitute a breach» of his fundamental human right to freedom of expression without interference.
Given Cuomo's pride in his 2015 directive that led to regulations interpreting sex nondiscrimination provisions of the state Human Rights Law to protect New Yorkers based on their gender identity and expression, the administration's commitment to going the step further to get those reforms codified in law cheered transgender activists at that meeting and others briefed on what took place.
«By asserting extraterritorial jurisdiction, the Drip bill could provide unintended justification for such actions by other governments, including those that seek to limit freedom of expression and other human rights online.
Yet the real interest of politics is in its uncertainty, in how marginal choices produce outcomes that must appear entertainingly arbitrary to the gods who know what would have happened if the coin had fallen the other way, or if a human impulse had chosen a slightly different expression.
The fundamental value of the international exchange of scholars and freedom of expression is embodied in international human rights treaties and conventions as well as in declarations adopted by scientific and other professional organizations throughout the world.
An international team led by researchers with the Lawrence Berkeley National Laboratory (Berkeley Lab) has developed a new technique for identifying gene enhancers — sequences of DNA that act to amplify the expression of a specific gene — in the genomes of humans and other mammals.
SIX3 and a related gene, SIX2, with a similar pattern of expression in human beta cells, encode proteins known as transcription factors that control the expression of many other genes in the cell.
They also applied it to human brain tissue collected by the Genotype - Tissue Expression (GTEx) Project, finding that they could a) identify expression signatures unique to neurons, glial cells, and other cell types in the brain (including rare types), and b) differentiate between closely related cellExpression (GTEx) Project, finding that they could a) identify expression signatures unique to neurons, glial cells, and other cell types in the brain (including rare types), and b) differentiate between closely related cellexpression signatures unique to neurons, glial cells, and other cell types in the brain (including rare types), and b) differentiate between closely related cell subtypes.
That's the conclusion of a groundbreaking study into human expressions of emotion, which found that people are able to correctly identify other people's feelings up to 75 percent of the time — based solely on subtle shifts in blood flow color around the nose, eyebrows, cheeks or chin.
Despite differences in brain size, the researchers found striking similarities between primate species of gene expression in 16 regions of the brain — even in the prefrontal cortex, the seat of higher order learning that most distinguishes humans from other apes.
Researchers also found higher levels of expression of the gene MET, which is linked to autism spectrum disorder, in the human prefrontal cortex compared to the other primates tested.
But others argued that Neandertals were incapable of the kind of symbolic expression reflected in the jewelry and insisted that modern humans must have been the creators.
Although some archaeologists argued that the human capacity for symbolic expression developed over time in Africa, others felt that the European creative explosion reflected a new leap in human abilities.
But humans aren't the only animals who automatically and rapidly mimic each other's expressions.
The discovery represents the first solid evidence that an animal other than humans can discriminate between emotional expressions in another species, the researchers say.
Co-lead author Professor Karen McComb said: «It was previously thought that, in terms of other species, the further away an animal was from humans, the more rudimentary their use of facial expressions would be.
HDNetDB allows users to obtain, visualise and prioritise molecular interaction networks using Huntington's disease - related gene expression and other types of data obtained from human samples and other sources.
Co-author of the paper, Dr Esther Herrmann, of the Max Planck Institute for Evolutionary Anthropology, said: «Humans are an intensely co-operative species and the findings suggest these facial expressions could function to solicit co-operation and help from others.
Some facial expressions are similar in different species, for example, the human smile is equivalent to the bared - teeth display in other primates, and human laughter is equivalent to the primate play face, used during play.
The facial expressions shown by the children — chin raised and lips pressed together — could signal effort or frustration, according to Dr Bridget Waller, of the University of Portsmouth, who said it is possible humans have evolved to use these facial expressions to solicit help from others.
In tests using human neural progenitor cells (NPCs)-- self - renewing, multipotent cells that generate neurons and other brain cell types — the scientists found that exposure to sofosbuvir not only rescued dying NPCs infected with the Zika virus, but restored gene expression linked to their antiviral response.
The research is the first to directly compare facial expressions between humans and other primates in an identical experimental situation.
The researchers said human facial expressions are very similar to other species on the whole, more so than human language, which is unique to humans, but these findings suggest that even though they look the same, they may be produced in different contexts.
But in the brain, the team detected much more gene expression in humans than in chimps, whereas gene expression in the brains of chimps and the other primates was about the same.
In The Expression of the Emotions in Man and Animals, he argued that there is continuity between the emotional lives of humans and other animals.
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