Sentences with phrase «other in the order»

In fact, 100 hours per year (or two hours per week) is the optimal time we should dedicate to helping others in order to enrich our lives.

The newly elected Republican Congress has a challenge that many business leaders face: figuring out how to work together with others in order to achieve desired goals.

As a manager or as a co-worker who needs others in order to succeed, take the time to recognize smaller contributions.

No matter where they are, you should trust your significant other in order for you to be together.

Conversion optimization and SEO have a rather symbiotic relationship — they rely on each other in order to function.

On the other hand, extroverts may struggle if they're charged with an item that demands alone time, since they often need others in order to get energized.

It explains how New Jersey sees Bitcoin as a stream of revenue for the state's coffer, as each party «gives something of value to the other in order to receive something of value in return,» according to the memorandum.

He borrowed from others in order to make an impression on others.

But maybe those people should've kept their beliefs to themselves...» Are you seriously implying that it was necessary to push religion on others in order to bring them hospitals & schools?

Would you be willing to sacrifice the children of others in order to save your own?

Really Daniel, I don't know what kind of marriage you have, but my wife and I do not need one of us to have veto power over the other in order for our family to function.

Some people simply choose not to believe, others are only satisfied by infringing on the rights of others in order to stop their beliefs... You do understand of course that this is a fulfillment of bible prophesy, regardless of whether or not one believes.

Some «intelligent design» proponents are overhasty in joining the intelligibility of the one to the unintelligibility of the other in order to find God in creation.

Most humans still suffer from an unevolved «tribal» trait of wanting to belong to a certain group, while desperately looking for reasons to hate the other in order to stand out amongst the other groups.

Since infants are incapable of caring for themselves they must be fairly demanding of others in order to make sure that their basic needs are met.

This is what is typical of many Muslims, they react strongly if you «diss» their religion, but they have no problem «dissing» Christians and others in order to make Islam seem more benign than it really is.

They are a group of people dedicated to promoting and disseminating a particular view — they have tenets to which they adhere and seek to influence the opinions of others in order to effect changes in society.

Usually this stems from being ignorant themselves and having a great need to belittle others in order to make themselves feel important.

Leaders I call «orphans»; men and women without an identity of their own who are compelled to control and manipulate the identity of others in order to create one — nothing they do is about serving others, and everything about gaining something for themselves.

Complexity and simplicity require each other in order to be valuable.

From the point of view which we have been developing it becomes apparent that the citizens of the U.S. and the U.S.S.R. need each other in order to play out their despair; they need to have a scapegoat against which to battle in order to fortify their precarious sphere of existence.

We love others in order to be loved in return.

The other needs to remain other in his or her integrity to make me realize that I don't hold the entire truth, that I need the other in order to fathom more.

The truth of each needs to be brought into relation with the truth of others in order that the full dimension of the truth each has may be made known.

I define selective literalism as the tendency to elevate certain biblical principles over others in order to best accommodate one's personal opinions.

One historian summarized the point this way: «Religious freedom was clearly envisaged as the deliberate creation of a situation where every religious opinion and practice, having the right to free expression, would continually contend with all the others in order that error might be exposed to view and the truth be recognized.»

I do see the need of thoroughly forgiving others in order to see the benefits of genuine release for myself.

«Intellect and matter have progressively adapted themselves one to the other in order to attain at last a common form» (CE 225; CE 4011).

It aims at foreign objects; when the subject realizes itself it changes that which is different from itself; when the free subject returns to itself it enters the sphere of the other in order to find itself.

Hence, harming others in order to get ahead is quite rational.

The interpreter needs the mediation of the felt responses of others in order to discover how he or she is affected by the text's address.

Must not each «program» outshout the other in order to dramatize an urgency psychologically necessary for its own sense of importance, if not priority?

Typical xian, threatening others in order to control them.

Likewise, revelation's gift to us of an image of ultimate fidelity delivers us from the need to «perform» to the point of self - exhaustion for finite others in order to gain their approval.

As mentioned earlier, the four ways need to communicate with each other in order for religion to be healthy.

In this sense, the pastor does well to study to please others in order that a trust relation may be deepened.

For example, in the picture we see on the television screen points that are near each other in the ordered visual image are not necessarily «near» each other in the form they are carried in the radio wave from which the image is translated.

«Jews do not believe that they must convert others in order to achieve the redemption of humankind,» says Rabbi Gilbert.

Two people, each looking at the house, would be located in the visual order, and each could be reciprocally related to the other in that order.

«Beware of practicing your piety before others in order to be seen by them,» Jesus told his first followers in the Sermon on the Mount, «for then you have no reward from your Father in heaven.»

Paul urges Timothy to avoid shallow conceptions of heaven and to avoid oppressing others in order to get there.

If C. K. and Weinstein are desperately, absurdly cramming their mouths with dirt and calling it food (and abusing others in order to get ahold of it), the careful consenters still do not seem to occupy the other end of the spectrum, «delighting themselves in richness.»

We may be excessively concerned about our own power and control over others in order to relieve our sense of ambivalence and the accompanying feelings of tension and threat.

It is the manipulating, shaping, controlling, or exploiting of others in order to advance one's own purposes.

As sociologist Otto Pollak has put the matter, «Humans are open systems which must exchange input and output with others in order to live.»

Personality is formed and deformed in relationships; a person needs others in order to be a person.

We need each other in order to grow into this fuller self.

To such critics, no answer we give, no verse we quote, no explanation we provide can ever do away with the fact that Christianity seems to worship a bloodthirsty deity who required the death of others in order to forgive sins and cleanse people of their iniquity.

Because humans are selfish animals who need to influence others in order to survive and thrive.

Held Evans seems to be willing to talk in order to try to arrive at a mutual understanding, or at least a mutual settlement where both allow for the position of the other in order to preserve the union.