Sentences with phrase «other injustice»

Do you believe you are a victim of an employee rights violation or other injustice?

As with all other Injustice 2 trailers, it is uncertain which moves will be standard for Atom and which will be attached to gear.

An unjust state does not reflect on the justice or injustice of the citizen in the case where that citizen participates in a limited way, such as rending unto Caesar that which is Caesar's (pay Caesar taxes even if he's going to use those taxes to kill innocent people and commit other injustices), and rending unto God that which is God's (which is all of the important stuff).

I want to go back to how that document continues to justify slavery and other injustices in a modern context.

Teach about classism, consumer culture, the dissolution of labor unions, environmental pollution, and other injustices disproportionately affecting the poor, preparing new generations of students to make a more equitable world.

As an American history teacher for much of the aughts, I (and every other history teacher I knew) taught extensively about slavery and other injustices of our collective past.

But I confess I do find that I'm drawn to history and historical fiction books about various wars and genocides, prison camps and other injustices throughout history, particularly those that have occurred throughout the 20th and 21st century.

While it's great that those who want to write have a vehicle to publish their own work, especially in this overwhelmed publishing market, those who don't take the time to learn the craft of writing do themselves and others an injustice.

Considering various cultures that use copper for medicinal purposes, Ward seeks a healing power that could stand against such traumas as racism, violence, and other injustices.

Certain language used has made it seem like Keystone XL is an extreme project, with unusual fraud and other injustices associated with it.

Not exact matches

Created by Soros in 1979, Open Society is a grant - making foundation with branches and partners around the world and focuses on supporting democracies and combating issues of injustice and discrimination, among other causes.

Your public response to injustices and situations where you feel that you or your company have been victimized is an opportunity to help others, as much as it is an opportunity for personal growth.

Policy initiatives on transparency and government accountability, along with formal (albeit belated) responses to injustices in Wukan and other rural communities indicate a willingness to redress human rights issues involving abuses of political authority.

In civil wars with multiple factions, plucking criminals from one faction for prosecution may well raise cries of injustice from other factions and propel further conflict.

Soon as one side declares an injustice the other side can point to something and it is almost always very similar.

«Men are superior to women...» «It is forbidden to play music or to stand for the national anthem or salute the flag...» «All other religions are either fabricated or false or abrogated...» «Muslims fight to free people from the injustice of other religions...»

Just don't use your understanding of Scripture as a tool to persecute and perpetuate social injustice against others

I don't understand where people get this idea, that to voice anger at one injustice somehow means that you don't care about any other injusticies.

But others will come forward with their long list of injustices that must be protested: the poor, the street people, the mentally ill, environmental abuse, substandard housing, unemployment, corruption on Wall Street, the absence of peace in the Middle East, and on, and on, and on.

Allowing terror and injustice to flourish unchecked is not something the Bible teaches and this lost Scribe is educated enough to know better, but is apparently too intoxicated by his spiritual pride to discern the difference between what Jesus tought about forgiveness, on one hand, and what he demonstrated and taught about actively confronting and battling evil, on the other.

Our society is filled with those suffering from cancer and other incurable diseases as well as from mental disorders, child abuse and economic injustice.

The values are separate and «hostile» — thought complementary if not collapsed: to use either set of values to estimate the other is an injustice, a contamination, reduction, crime — whether you are in rationalist mode or inn «irrationalist» mode, literalizing your irrational images and claiming the world was made in 6 days, damnit.

stood for, then juxtapose them against the rise of poverty, discriminatory practices and other social injustices that plague the United States today.

the children hurt by these men and the many others not reported don't deserve to suffer with these injustices because the church doesn't want to face the fact that there is a problem.

On the other hand, they admit that the world of power and injustice is the expression of sin; and indeed it is «in the heart of revolutionary negation of that sinful reality that God's «No» becomes audible in the social domain.»

Even more important, we must never allow our appreciation for the goodness of all life to dull our awareness of the injustices inflicted upon others.

nothing makes the atheist more ticked off more than when you bring up GOD... God gets all the blame for all the tragedy in the world... If there wasnt a god in the first place, humans would not know tragedy or injustice when we see it... it would be a non-issue to us... survival of the fittest would not permit the emotions of love, compassion, empathy... Darwininian theory could not allow any of those and many other of the best of people's capacity for caring to surface... You cant explain it away by synapse or neurons... without a Supreme Being, there would be no sense of justice or injustice, we would not call it anything because there is no Ultimate Moral Standard to compare it.

Plunged into a situation of social injustice, exploitation, and alienation, Christians soon discovered movements led by others and enthusiastically joined them.

We have seen times when hatred led to the division of our union, and other times when our cities were set afire by racial injustice.

«It is of great importance in a republic, not only to guard the society against the oppression of its rulers, but to guard one part of the society against the injustice of the other part.

He challenges Christians to stand up to racism, to stand beside the marginalized, to see the prospective of others and fight oppression and injustice.

Other popes have spoken about the poor and economic injustice.

Domenach writes that violence must be condoned as a means of combating social injustice or of coping with the violence of others — provided, however, that it be used for the benefit of others, not for that of its practitioner.

We must accept injustice ourselves, but we can neither require others to bear patiently nor serve as example for them, nor yet bear their suffering for them.

An understanding of God characteristically is ideological in this way when it suggests that the injustice from which some suffer and others benefit is not evil at all but rather is divinely sanctioned.

On the other hand, the non-Christian — the one who, living under a tyrannous regime or in a society where, it seems, social injustice will never end, wants to kill the tyrant or destroy the society; the one who, exploited or degraded by a colonialist regime, wants to kill the oppressor; the man who, victimized by a racist society, wants to avenge by violence the indignities heaped upon him — all these, along with their violence, their hatred, their folly, must be accepted by those of us who are Christians.

He ought to be the one who, even as he acts with the others proclaims the injustice and the unacceptability of what he and they are doing.

On the other hand, the Protestant culture also failed to recognize, and sometimes enabled, significant injustices.

Alfred Neumann in Six of Them tells of a German professor of law who continued teaching in the early days of the Hitler regime, lecturing on justice with pointed reference to its subversion in the Nazi state.36 When fired from his position, the professor, his wife, and a loyal band of students publish secretly copies of his lectures and other material attacking the injustices of the regime.

This corresponds to the attitude of those who responded to the refugee by saying they felt no responsibility for social injustice because they were not directly oppressing others.

Just as the emphasis on spiritual experience moves a person beyond differences of ritual and belief, so the urgency of the need to end war and violence and injustice, to bring relief to the hungry, to stand with those who are exploited and to seek to protect the environment unites Christians with people of other faiths.

He was repeating the old story: the first birth of all peoples in God's image, stamped with reason and able to see each other as a neighbor, to be awakened in the second birth» in water and fire» of Christian charity that brooks no injustice.

That intended gang rape only expressed the greater sin, condemned in the Bible from cover to cover: hatred, injustice, cruelty, lack of concern for others.

This criterion legitimates the resort to arms after other feasible means of addressing the injustice in question (such as mediation, negotiation, arbitration or referral to international tribunals — but not compromise or appeasement) have failed.

He called out injustice when he saw it, and He corrected others when it was necessary.

who innocently suffers the consequences of other people's injustices, and who as the creative Word of God has the power and authority to identify with every victim of injustice and, as the one who suffers at our hands, grants us absolution from our evil.

Likewise, this criterion asks of us the patience, hope and commitment to pursue other avenues short of warfare to address injustices that rise to the level of just cause.

Indeed, if the teaching and activity of Jesus are any guide, the symbol of the Kingdom means, among other things, that God's activity in the world is to be discerned precisely in those forces and events that threaten the established structures of injustice.

He takes so seriously the injunction to love God and his neighbor that he can not be at ease before injustice, evil - doing, or the suffering of others.

But I do remember that we exchanged complaints, barely restraining the passion over the injustice we each believed we had suffered from each other.