Sentences with phrase «other kind in the world»

Not exact matches

Modern Mobile Etiquette: Don't Leave Me A Voicemail (Gawker) There are two kinds of phone users in the world: people who leave voicemails for other people and people who ignore voicemails from other people.

This kind of section is critical and helpful not only for creative types (for whom Action Method Books were originally created) but also the rest of us in the business world who find ourselves drawing business models and other graphic representations of our strategies all the time.

We can model and teach the skills that will equip them to lead themselves and others in this hyper - competitive world, or we can allow them to fall victim to the kind of thinking that makes them slaves to the status quo.

The usual proxies for global growth — oil and other commodities, emerging market currencies, energy and mining stocks — are almost all sharply lower as investors bail out of any kind of trade predicated on growth in China and the rest of the emerging world, which accounts for 85 % of the world's population.

In a world where empathy and compassion are sorely lacking, this kind act shows how things can go — when we simply treat others the way we want to be treated.

«Every other country in the world has some kind of securities law,» Santori said, «so just because you're trying to avoid the U.S. securities law it doesn't mean you [avoid] the rest of the world's securities law.»

Some of the kinds of transactions that Bitcoin can support include so - called M of N transactions, which require agreement between a certain subset of a group, and can be used for escrow, mediation, or shared financial management; time - locked transactions, in which bitcoins are distributed on a strict schedule, useful for trusts or wills; and even data - conditional transactions, in which a script uses a data input such as a regular Google search to monitor real - world events that would automatically trigger disbursements or other actions.

The more Facebook tries to move beyond its original role as a social network for sharing family photos and other ephemera, the more it finds itself in an ethical minefield, torn between its desire to improve the world and its need to curb certain kinds of speech.

Although NOBLES, which is offering easily providable products and services, is the kind of store that, obviously, almost anybody in the world would welcome, the concept / premise upon which it is based has appearently eluded the best corporate minds in the world, as an extensive search of the internet has conclusively shown that there are NO OTHER STORES LIKE IN ON THE FACE OF THE EARTH!in the world would welcome, the concept / premise upon which it is based has appearently eluded the best corporate minds in the world, as an extensive search of the internet has conclusively shown that there are NO OTHER STORES LIKE IN ON THE FACE OF THE EARTH!in the world, as an extensive search of the internet has conclusively shown that there are NO OTHER STORES LIKE IN ON THE FACE OF THE EARTH!IN ON THE FACE OF THE EARTH!!!

«We had to create a new kind of economy,» he wrote, «try new methods and schemes never tried before anywhere else in the world because there was no other country like Singapore.»

Do you know of any other investment in the world that can yield that kind of profit?

I pray to whichever holy name (God, Allah, Jehovah, Krishna, Jesus, etc.) suits the ONE Omniscient, Omnipresent, Omnipotent being that ignorance is wiped away from our species and we become a closer, more loving, peaceful creature and that we realize how much time we waste and how much further we push our fellow neighbor and brother under God, regardless of creed, away debating over who's God is better and discover the error of our ways before we destroy each other... before it's too late, because The End is Nigh!!!!! LOL!!!!! Really though, isn't the world full of enough tragedy, and aren't their so many more important things that need our energy and attention like the innocent children in Pakistan dying from diseases from the flood or the homeless children in our own country, or the lack of education, which is exactly what leads to this kind of debate?

Without pretending to be scientific about it, the world may be imagined to be a vast collection of existences — things and substances of various compositions and kinds — each of which is what it is, and moves, changes, grows, or decays as it does by reason of its relation to other things: things existing in various ways by, and in some cases, at the expense of, or on, other things.

We are continuing to have this insane debate because we continue to beat our heads against the wall hoping that some kind of magical solution that no other country in the world has ever thought of will drop down out of the sky that allows us to keep the for - profit model and still deliver care to all.

If immigration of this kind must be actively pursued, wouldn't it be better to follow an open policy of allowing not - yet - murdered Christians in Muslim countries around the world to emigrate to the United States and other western countries.

it reminds me the way Michael Frost (and many others in other words, like NT Wright, Bonhoeffer, and even Ellul) explain the kingdom of God as being some kind of a «trailer» for the Kingdom that is coming, and christians would be already living the the Kingdom reality right here in this world, where it seems to the eye that there is no kingdom of God at all.

Once the interface philosophy of America On Line, Mosaic and Pipeline is teamed up with the full access to the net denied on most commercial services and humanizes the nerdland of TCP / IP and other gateway software, the illusion of being plugged - in to some kind of world will be hard to resist.

America is doing more than any other nation to spread the kind of political structures that can best prepare the globe for God's ultimate work of establishing the final kingdom, Webb contends, and he proceeds to quote from a variety of sources to support a role for providence in contemporary theological thinking while interpreting America's rise to world power as a divine blessing that comes with special responsibilities.

There isn't enough water in the world to create a flood as described by the bible and if there were it creates all kinds of other problems with the biblical myth.

In our world it is not easy to see this kind of compassion as anything other than foolishness or weakness.

can find us where we are and push us to find each other, to show someone in our periphery that they are a loved, seen human being of inherent worth, no matter what anyone tells them — this is the kind of small revolution that steadily changes the world and keeps the prospect of a real Gilead at bay.

For the saving love of God to be present to human beings it would have to be so in a way different from how it is present to other aspects of the body of the world — in a way in keeping with the peculiar kind of creatures we are, namely, creatures with a special kind of freedom, able to participate self - consciously (as well as be influenced unconsciously) in an evolutionary process.

There is no other group of people in the world today causing the kind of death destruction and evil as the Muslim community.

But, she said, they are «encouraging and welcome, and we hope that they would translate into the same kind of openness from other bishops here in this country and across the world.»

Why may they not be the actual turning - places and growing - places which they seem to be, of the world — why not the workshop of being, where we catch fact in the making, so that nowhere may the world grow in any other kind of way than this?

This peculiar kind of hope itself opens up the possibility of a particular stance in the world: one of concern for others even at the expense of concern for the survival of our way of life.

But there is a kind of journalism, exemplified in America by H. L. Mencken and George Will, among many others, and in England by Henry Fairlie, T. E. («Peter») Utley and, more recently, the late Christopher Hitchens, which is as much an application of mind to the world as are the opinions of any common - law judge.

To ask this, I must imagine myself into those circumstances as the other person; to answer it I have recourse only to my values — but these are grounded in the next, Kantian extension of the imaginative habit: what kind of world would this be if everybody were to behave / react in this manner under the same, possibly mitigating, circumstances?

There never was a time in History that atheists exist, only in this present stage of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part of the dialectical process of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for human survival that will subject us humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all of the concerned activists, we will develop a kind of universal harmony and awareness that we are all guided towards love and concern for all of our specie.The great concern of the whole conscious and caring world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.

We're in an energy crisis, stupid religions are fighting each other, men are so afraid of women in other countries having any kind of personal freedom, people are starving, the world is becoming over-populated to the point where it simply can not support itself, and you prefer to sit around and argue this stuff instead.

Any other kind of «foundation» we can seek to make in a particular world is the footing for a bridge between that world and first - century Palestine.

However, in the rural areas in the northeast and the north, there is a totally different world where people suffer from economic deprivation and environmental destruction - in other words, all kinds of human rights violations.

These agriculturalists of the insect world feed exclusively on certain kinds of fungi which they cultivate in subterranean «gardens» on especially collected pieces of leaves and other plant parts.

In other words, the sacrifice that saves the world is first of all a kind of commerce between the human and the divine, something the Hindu understands as well as the Christian.

Thus God seeks to «lure» the world toward more desirable forms of order.81 The power of the divine ideal, however, is not different in kind from the influence of other past actual entities.

In this sense, man's culture is a sort of shadow - world which he has constructed and used as his way of coping with others of his own kind and with his physical environment.

The contrast between the kind of «church» we have and that of other parts of the world hit home to me with my time with the Massai in Kenya.

The key difference here that all other major world wide religions condemn that kind of behavior, not condone it as do MUSLIMS by their IN - ACTIONS and SLIENCE!!

In a way, we are like Merton who are living as kind of hermits out in the world, many of us in isolation from other Christians and church communitieIn a way, we are like Merton who are living as kind of hermits out in the world, many of us in isolation from other Christians and church communitiein the world, many of us in isolation from other Christians and church communitiein isolation from other Christians and church communities.

Finally, in the fourth place there is the question of ontology, of just what kind of world it is in which gift without return and the death of the other linked to my own death gives rise to subjectivity and ensures that as subjective beings we are first and foremost ethical creatures — even before we are erotic creatures or curious creatures.

In that tradition, instead of thinking of God as a persuasive power who acts as a kind of lure toward which things move, which was Aristotle's conception, Aquinas and others adopted the understanding that God creates by being the ultimate efficient cause for the world.

In fact, the process is a good deal more deductive — the vast majority of working scientists begin by assuming scientific realism, then asking what underlying, noumenal features of the world might lead to the kind of evidence that we observe, then building a theory concerning what other kinds of evidence these noumena might produce, then seeking confirmatory and disconfirmatory evidence.

Kind of like taking a flag and shoving it down every other counties throat because in a nations own diluted mind they think they are the best, when on the world stage they are looked at like a joke.

It seems the trigger to a lot of her problems was her dad leaving the family and her world collapsing as she knew it and, as an artist taking that pain or other pain / frustration and channeling it into her music in a real and no BS kind of way.

When a group convenes on the first evening, it is made up of twenty men and a few women who are usually strangers to each other; who come from different parts of the country or even of the world; who represent the doctrine and tradition of from eight to twelve different churches, Protestant and Catholic; and who are engaged in different kinds of ministries — education, local church, seminary leaders, denominational executives, and others.

The other tendency to which good preaching is opposed is a kind of subjectivity that assumes we are free or able to conjure up private worlds that may exist in a domesticated sphere without accountability to or impingement from the larger public world.

There are 65 thousand kinds of medicine to cure 65 thousand diseases in this world, how would one know that one medicine is better than the other?

The reflective reading of the newspaper and other secular literature, the reading of various kinds of interpretive literature that helps one sort out his values and the meanings of his life — all constitute a part of the laymen's preparation for hearing the Word and for witnessing to it in his world.

Americans are the most kind, generous and caring people in the world, and we want to help others, but too many people take Americans for granted and take us to the cleaners while we have serious needs of our own that need to be addressed.

Personally I'd rather they spent their time working w / charities and helping people rather than milling about, preaching that the world is going to end but I guess that in general they are pretty harmless and at least they're not the kind of religious nut that harms other people.