Sentences with phrase «other kind of feeling»

But they didn't have this other kind of feeling that came in with the»60s and stuff.

They go through the whole thing as to how it's made and you start to get into some other kind of feeling about a piece, maybe, but you still don't in the end.

The site usually posts adorable videos of animals and other kinds of feel - good, uplifting content: stories and videos of police officers doing good for citizens, underdog stories, and kitchen hacks.

Not exact matches

«Other kinds of work — be it exercise, a creative hobby, hands - on parenting, or volunteering — will do more to preserve your zest for Monday's challenges than complete vegetation,» she has written before recommending that, if you really want to feel jazzed up after a break, you should proactively schedule challenging or engaging activities rather than just planning to chill and take things the days as they come.

The data on trust reveal that the feeling is actually the sum of small gestures, kind words, secrets kept, and other everyday actions, which contribute to filling the mental «marble jar» we keep for each person in our lives.

Beyond being an incredible song, its chorus became a rallying cry of protesters in the United States — «a kind of comfort that people of color and other oppressed communities desperately need all too often: the hope — the feeling — that despite tensions in this country growing worse and worse, in the long run, we're all gon» be all right,» as Slate culture writer Aisha Harris put it.

They do not have independent goals or rights or feelings that warrant our extension to them the same kind of courtesies that we would to other human beings.»

This is my fifth book, so I felt a unique kind of self - imposed pressure to make it better than all of the others.

Like, a lot of bad stuff I went through — a lot of darkness and being broke, and on principle refusing to make money, etc. — but on the other side of that, I kind of feel like the universe rewarded me to some extent.

For me, that feeling will never get old... but I can see how it could for others since it's kind of on auto - pilot now and you are no longer putting in any effort.

I had in my heart and tongue the Name of Allah when ever I had fears, troubles or depression of any kind but from Jan 05 1995 when had lost my father and second brother in a car accident, it was the time I really felt am alone at age of 33 to face all the challenges my father has left upon me to run and manage among other partners therefore had been investigating the Quran as to understanding every word of it rather than to memorize it, have been did a lot of reciting verses of prayers begging God to look upon me and give me strength... am sure through such difficult times if I had no faith in God I would have perished and lost every thing long ago... Another thing my heart always gave me signs and my mind gave me logic of what to believe although have read many books abroad in my youth of many beliefs out of curiosity but could not belief in other than that God is one and Muhammed is his last prophet in all belief of the Quran he brought upon me / us in all that it says... Should mention at times had experienced dreams seeing signs and warnings long in advance of things going to happen A year or more before losing my father in a car accident I had seen him in my dream good bye wearing white cloth and going to board a tourist ship all crew dressed in white uniform rolling a red carpet on front of him and when was on the top of the stairs weaver smiling good bye... seen in another dream how or wealth will be stolen and what I will hold... so many things like that..

Still other believers elect to ignore rational questions and criticisms of their belief and continue to remain in the dark, unable to provide any kind of defense for their belief aside from «it just feels right» or «I know it in my heart».

And with that said... I certainly agree with what - Frogist said, and I would just add that even in being «kind» and «respectful» discussing your «beliefs» would not necessarily cause you or other believers to feel «a whole lot of difference.»

Part of me feels that this must be dispositional — some are more given to this kind of phenomenon than others.

To hold that same - sex marriage is part of the fundamental right to marry, or necessary for giving LGBT people the equal protection of the laws, the Court implicitly made a number of other assumptions: that one - flesh union has no distinct value in itself, only the feelings fostered by any kind of consensual sex; that there is nothing special about knowing the love of the two people whose union gave you life, whose bodies gave you yours, so long as you have two sources of care and support; that what children need is parenting in some disembodied sense, and not mothering and fathering.

When the same disaster strikes many others as well as you, when you do not feel singled out by it, this kind of answer may well eventually seem adequate.

The only «peace» that kind of thinking aka «faith» brings anyone, is the feeling of well - being brought upon by the relief that they are now validated as being better than others.

I think that kind of reaction is a defense mechanism... that people that hate on others beliefs only do so because they lack confidence in their own beliefs... and have to put others down to feel better about themselves.

I know people who've dropped acid or done some other kind of thing where the immediate effect was a certain feeling or insight.

But it is undeniable that the same kind of spiritual rhetoric and understanding of faith allowed Christians in America to oppress others for hundreds of years on the one hand, while feeling spiritually righteous or justified on the other.

It's this kind of over the top judgement, holding others to your personal religious beliefs, that are responsible for so many Americans today feeling that religion in general has nothing to offer besides bigotry, judgement, and a sad credo that everyone who doesn't think exactly as you do is wrong and evil.

Neither can they be distinguished on the basis of their constituent prehensions having different kinds of objective data, that is, either other feelings or eternal objects.

He went on to say he felt Tim Farron had been singled out, explaining: «It is fair to say that we don't see public figures who hold to other faiths, generally, being subjected to the same kind of scrutiny that Farron has been subjected to.

And certainly there are other kinds of prayer that can have meaning for us: prayers for guidance, prayers of praise, prayers whose goal is meditation on God or a feeling of union with God.

Just about every day we hear — «oh they are not really a Christian» when just enough other Christians feel embarrassed by one of their kind.

Precisely that kind of man, «transported by his passion» — in this case his being caught up into a relationship with God in Christ, although it may very well be true in other ways as well, since to be «transported» by passion is to enter upon the most profound experience possible to human beings — precisely such a man does feel and know what is nothing other than «the secret of the universe».

If you feel trapped in your beliefs, a bad relationship, a lousy job, or any other kind of situation that is restricting your life and impeding your personal development... talk with me!

«And then, after doing that for a period of time, if you still felt like there was a hole for the particular nonprofit that you had a passion for, you [have] a lot of experience from that kind of work with the other one that you can go, «Alright, I'm ready to go do this.»

Presentational immediacy, on the other hand, can be considered as a propositional feeling with its speculation centered on the presented duration, derived from bodily efficacy; and it involves the kind of propositional feeling called «perceptive,» for the most part, but not exclusively.

They may feel that this kind of power is, for example, ethically sound only if one's concerns in the relationship are directed toward the other and what is for the other's good.

I often felt like the kind of christian who was just prone to draw outside the lines not doing as told (and maybe I thought I «sinned» more than others).

I think Plato knew that the other animals, especially the lower kinds, for instance insects, although of course self - moved and hence minded, are not intellectual, and live by feeling rather than thought.

However, there are also indications that presentational immediacy may involve the other major kind of propositional feeling, the imaginative: «Again in the transmuted feeling only part of the original nexus maybe objectified, and the eternal object may have been derived from members of the other part of the original nexus.

If this is true, then it is obvious that a familial grouping can not be marked by cruelty, whether this is of a plainly physical sort or the more subtle (but more harmful) kind that likes to make others feel uncomfortable or unwanted or unnecessary.

Considering his use elsewhere of the phrase, «thinking animal,» one can only suppose that here, too, it refers to man, or a human being, in contrast to other kinds of animals who feel but can not think, or, at any rate, can not think that they think (1970a, 94; 1971, 208).

It's an opportunity to feel something with other folks... I can't think of many things that facilitate that kind of gathering and communal experience.

My experience has strengthened the empathetic bond I feel with others who have handicaps and with persons who have gone through any kind of major loss.

But now I feel like I've achieved a kind of balance by starting this other site... a safe place for people to process their spirituality independently along with others in a non-confrontational environment.

That show of maturity and sensitivity by the Prophet Muhammad is the kind of example needed here, he did not kowtow because he was weak, same way the organizers, if they should choose another site, by no means shows weakness, instead it shows maturity and sensitivity to what others feel about what is going on.

And the same logic should make it clear, of course, that all sorts of other kinds of people — childless gay people, infertile people, people who do not feel called to parenthood — can become every bit as mature (or immature) as a parent of six, as long as they can find some substitute discipline for repeatedly placing someone or something else at the center of their lives.

So either the marriage experiences stress and breaks up, or it experiences stress and stays together, achieving some kind of truce that involves one spouse or the other capitulating in some areas, but which leaves both parties feeling lonely and unhappy.

The gospel may have been written by a disciple of the disciple John; it may have been written by the other John the elder, who was perhaps some kind of follower of the disciple John; or it may have been written by an unknown teacher of Ephesus who himself felt that he possessed a strong apostolic authority.

In other words, the cumulative forces of various divine feeling - aspects must differ in kind depending on the uniformity of those aspects up to now in cosmic history.

You could find the same kinds of feelings in someone who has converted to Nazism or some other totalitarian ideology.

Because it has been so agitating at times, we continue to feel the strong tug of non-human nature, or other ahistorical lures, beckoning us to return to a more secure and predictable kind of existence.

Sometimes one other person would come, and I felt kind of annoyed.

You are, like many others, an ignorant person who feels that proof or logic is no necessary to make accusations of any kind.

Perhaps at the level of primary perception human as well as other kinds of occasions already have a causal «awareness» of this pervasive sensitivity and at least a vague sense of being deeply felt themselves.

Scobie has always felt such pity and responsibility for others that he can not bring himself to hurt people, and to avoid inflicting hurt he commits all kinds of sins.

Finally, Whitehead's methodology of descriptive generalization would, on the micrological view, be seen as belonging within a particular tradition, i.e., as involving what might be called a «metaphysical reduction» of the empirical world to some foundational and actual element, on the same methodological lines as Leibniz's monads, Bradley's substrative feeling, Alexander's space - time matrix, or Heidegger's Being.12 In other words, Whitehead's actual entities are conceived as having a special kind of actuality of their own as the ground or foundation from which the empirical world derives.