Sentences with phrase «other kinds of community»

We should be doing it in places that are the privileged parts of town as well as every other kind of community,» he said on «The Brian Lehrer Show» on WNYC Radio.

Some of us can change our habits through will and repetition; others need support from family, friends, or some other kind of community.

If you would like to host one of these workshops for your church or temple group, parents» group, an LGBT support group, divorced and remarried group, adoption group, cousins circle, or any other kind of community, my team at the EFT Resource Center is happy to customize any of our available workshops to fit the specific needs of your group or community.

Opening up to a therapist can give an individual the courage to approach co-workers, initiate plans with friends, or join other kinds of communities that have previously only been observed from the periphery.

Not exact matches

Beyond being an incredible song, its chorus became a rallying cry of protesters in the United States — «a kind of comfort that people of color and other oppressed communities desperately need all too often: the hope — the feeling — that despite tensions in this country growing worse and worse, in the long run, we're all gon» be all right,» as Slate culture writer Aisha Harris put it.

Community of the kind Christ desires can only occur with another when He is shared as more necessary than breath amidst all persons present, whether they be the person «giving» or the one receiving — Christ must not be fore - fitted to some other monstrous conceit that is paraded as «communion» and «fellowship» — the common bane of our religious activity.

Guiding Principles Religious and theological studies depend on and reinforce each other; A principled approach to religious values and faith demands the intellectual rigor and openness of quality academic work; A well - educated student of religion must have a deep and broad understanding of more than a single religious tradition; Studying religion requires that one understand one's own historical context as well as that of those whom one studies; An exemplary scholarly and teaching community requires respect for and critical engagement with difference and diversity of all kinds.

There is no other group of people in the world today causing the kind of death destruction and evil as the Muslim community.

Cheap fossil fuel has turned us into the first people in human history who have essentially no need of each other — a kind of hyperindividualism has replaced community.

It's just an age - old attempt to have it both ways; people who are Christian and perceive that others will reject them for being «religious» or «conservative» love this kind of talk because it allows them to distance themselves from the Christian community while still claiming to follow Christ.

Outside those communities, people are socialized in ways that do not involve this kind of commitment to the well being of others.

Orthodoxy is being able not only to repeat the same teachings but also to show their relevance to the new context.2 Other individuals, on the other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activiOther individuals, on the other hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activiother hand, interpret religious beliefs as merely expressions of the human community's search for some kind of meaning, an accumulated source of information built up over the years as the community reflected on its life and activities.

One formulation is offered by John Paul II in his 1995 encyclical Ut Unum Sint: «Insofar as these kinds of elements exist in other Christian communities, the one (unica) Church of Christ has an efficacious presence therein.

The other day, at a small group I attended, someone expressed concern for me because there is a lot of stuff going on in our community right now: illnesses, the threat of death, marriages in serious trouble, depression... the kind of things that take time to deal with.

not only do so - called «leaders» have to just become a part, but the other members of the community (whatever kind of community it is) need to accept the so - called «leader» as a part.

JW has been praised for putting into practice the emphasis on community and on the kind of post-Christendom, mission - oriented faith that McLaren, Newbigin and others have written about.

most churches represent the community in which it is found in many respects if the community is multi-disciplinary in it's religions — then multi-disciplinary churches, as well as many other churches of all kinds, can be found there are real differences in the religious atmosphere and realities in the USA compared to the Mid-East the seperation of church and state is taken fairly seriously — and — from what i have seen so far — is a good thing for most

It's kind of already been said above by others and in other places, but if you need anything, this community is here for you with heart and humour (and likely some strong shoulders and thick heads too, which can come in very handy).

In a way, we are like Merton who are living as kind of hermits out in the world, many of us in isolation from other Christians and church communities.

I think we've spent somuch money and energy on policing and locking people up that we've neglected all kinds of other ways we could edify our communities.

«I've kind of just opened my mind and allowed it to not forget all the things I learned as a kid, but also be open to other ways of thinking, but still carrying that tradition of love and respect for each other, and wanting peace, and wanting a community that's safe and just where we all take care of each other and care about each other.»

The United Church of Canada, one third of it Presbyterian at its inauguration in 1925, at its 32nd General Council in l988, after much study and years of hot debate, made the kind of decision in the face of this issue that ought at least to be considered by other ecclesial communities facing it.

On the other hand, if we view people as persons - in - community, the socio - political structures will aim to constitute themselves as the kind of society that strengthens and enriches community.

According to the fundies if you live in India or China and you are a kind loving, compassionate person, and you try to make your community a better place out of love for others and because you know it's the right thing to do, if you haven't said those words, you will be going straight to hell.

Hearing that you've been through that kind of trouble and come out the other side gives me hope that our church community will continue to put division behind us and continue to grow in grace.

As members of these other religious communities became friends and neighbors, this kind of Christology ceased to be convincing.

The community of conviction may be variously structured, but in the absence of accountability to such a body, the Christian university will almost certainly succumb to the institutional and ideological dynamics of other kinds of universities that falsely claim to be universities pure and simple.

Communities of interest, on the other hand, are the kind suggested by terms like «the intelligence community» or «the social - service community» These communities tend to form» around limited interests, often self - interests.

trees that over time will flourish and bring shade and fruit and all kinds of other goodness for generations to come in the communities & cultures where they are planted.

The report recommended various forms of community life which would bring about renewal in life and mission such as «Base» Christian communities, House churches, Prayer groups, Monastic communities and other groups seeking a simpler life - style or seeking involvement in various kinds of mission.

The centers were designed for several purposes: to admit emergency patients and help them for a brief period, discharging them if improved and sending them to hospitals if extended care was called for; to provide out - patient treatment to individuals and families; to serve as a coordinating or focal channel for many kinds of problems, referring clients to other agencies when indicated; and above all to take mental health services into the community more and more.

Some kinds of change may be plausible if they involve a strengthening of a commitment to be a certain type of community which is already dominant in a school, but other kinds of change may be much less plausible precisely because they would involve a change in the type of community a school already is or a change in the current equilibrium among contrasting types of community.

If Christian or other religious commitments make differences of this kind in the conduct of scholarly inquiry, the scholarly community makes itself poorer by its ban on religious expression.

On the other hand, most of our rural communities are dramatically oversupplied with Protestant houses of worship, which might be good places to use for work of this kind.

the letters of Paul in the NT speak of «you» over and over, not singular but plural «you»... Revelations speaks of the myriad of believers around the throne... all this to say that being a believer is not a «Lone Ranger» endeavor... I can sit under a tree and worship him and yes God speaks to me singularly through his word, but if I am to become more «patient, kind, gentle, faithful, loving, submissive» it is usually fulfilled by living out my life in a community of other people, ie.

«I know of no other community in Kansas,» says Marvin Dodd, «that would show that kind of spirit in supporting its football team.»

The other difference is that it is not possible in a one - day workshop to create the kind of friendships, connectedness and community that happens as people share experiences together over time.

The home birth community seems to be inhabited by singularly callous people, who find that it is worth ostracising and ignoring loss parents, sacrificing other people's (and sometimes even their own) babies, and protecting dangerous midwives, all for the sake of avoiding any kind of discussion whatsoever of the risks and benefits of home birth.

An over-producing mama could feed multiple babies while an under - producing mama could do other kinds of caretaking and thus, communities functioned quite economically when it came to getting babies fed.

Community - based parent support programs are based on the belief that when parents receive parenting support as well as other supports and resources, they are more likely to feel better about themselves and their parenting abilities, and in turn interact with their children in responsive and supportive ways enhancing the development of their children.3 Bronfenbrenner, 16 Cochran, 17 and others18, 19 have noted that parenting knowledge and skills are learned and strengthened by the kinds of help and assistance provided by informal and formal social support network members.

«5JammaSlamma not only provides this kind of experience but gives our community a chance to tell others about their situation and get involved as supporters.»

And not only to IBCLCs as there are other kinds of professional lactation supporters available to women - Certified Lactation Counselors, Advanced Lactation Consultants and Advanced Nurse Lactation Consultants are also available in many communities - and they are sometimes more numerous in number than IBCLCs.

The desirability of making the electoral redistribution so as to reflect communities of interest of an economic, social, regional or other kind

The Christian conception of marriage is one: the other is the quite different question — how far Christians, if they are voters or Members of Parliament, ought to try to force their views of marriage on the rest of the community... There ought to be two distinct kinds of marriage: one governed by the State with the rules enforced on all citizens, the other governed by the Church with rules enforced by her on her own members.

«We don't have the kind of forces in the community that we had before, in other words, our black media outlets,» the Democratic governor continued.

What we don't want to see, of course, is any kind of dilution in how thoroughly children are taught about the beliefs, religious or otherwise, of others, since such education plays a vital role in contributing to community cohesion and to literary, historical and cultural education.

«We are creating new jobs in The Bronx, and we are making sure that Bronxites are getting those jobs,» said Bronx Borough President Ruben Diaz Jr. «Together, in partnership with our elected officials, business community, non-profit sector and others, we have cut unemployment nearly in half since 2010, and we are continuing to attract new companies of all kinds to The Bronx.

Lots of residents in mining communities suffer greatly from various kinds of cancer, skin infections and other related health problems as a result of the use of contaminated water for basic necessities.

Others in the Latino community felt the media's coverage of the trial and the reaction among Monserrate's colleagues represent a different kind of double standard.

We were trying to help people get back on their feet... Delis, stores, other kinds of retailers are an important part of the business community.»