Sentences with phrase «other kinds of experience»

Volunteering can develop skills and experience that you can list on your resume and thus can be a stepping stone to help you get other kinds of experience.

«Hearing language is particularly important for understanding others, while other kinds of experience, such as the visual modality, are less important,» says Alison Gopnik, a cognitive psychologist at the University of California, Berkeley.

An order - experience is not simply one among many other kinds of experience, but every possible experience is an order - experience.

For him the object of conscious experience — and he knew of no other kind of experience — was primordially the sensuously given world.

Numerous other kinds of experiences can also be appropriately called religious.

What other kinds of experiences can someone draw a parallel to the writing experience?

Not exact matches

For those without that kind of experience, McKeown suggests turning to other entrepreneurs for advice.

Unlike going horizontal within their own industries, a deal with each other would present a more diversified consolidated company that moves vertically through the health care supply chain and could provide consumers with a new kind of health care experience, the firm's top executives argue.

If your startup is like most others, you have experienced a pivot of one kind or another.

(And yes, I had to actually earn money when I was a student too, so I realize that's easier for some students than others, but there's always a way to slip some kind of internship, work experience, or related extracurricular into your schedule between tying on that wait staff apron.)

Last November, Airbnb came out with an ambitious plan to go from just providing accommodations to providing all kinds of other things: Experiences, restaurant reservations.

That's the kind of «appointment viewing» that holds up the best against digital streaming and other services, because the in - person aspect is such a huge part of the experience.

Do you ever walk into a restaurant without knowing what kind of experience other customers have had?

Consultants should be experienced in using Google Analytics to track improvement in your site's search engine rankings, the number of links from other websites driving traffic to yours, the kinds of keywords searchers use to find your site, and much more.

[01:13] Episode introduction [01:40] Tony's mission isn't about motivating others [02:15] A different kind of coach [02:42] Tony's difficult upbringing [03:15] What Tony learned from his mentors [04:00] Having to anticipate his mother's many moods [04:40] The role important books played in Tony's life [05:30] First experience with coaching seminars [06:00] Setting goals to help others [06:50] Building his brand [07:10] Tony's start with his own seminars [08:15] Dealing with the higher level of demand [09:10] When did Tony start making investments?

Many startups have become popular simply on the basis of being easier to use than other kinds of software that have poor user experiences.

This moment of checking your gut, however, is as good a time as any to consider whether you have the right proportion of your money in stocks versus other options like cash, bonds or real estate that don't experience this kind of volatility or may not rise or fall in tandem with stocks.

«Real estate investments can be extremely low - risk, but like any other kind of investment, people with no experience can lose a lot of money.»

I had in my heart and tongue the Name of Allah when ever I had fears, troubles or depression of any kind but from Jan 05 1995 when had lost my father and second brother in a car accident, it was the time I really felt am alone at age of 33 to face all the challenges my father has left upon me to run and manage among other partners therefore had been investigating the Quran as to understanding every word of it rather than to memorize it, have been did a lot of reciting verses of prayers begging God to look upon me and give me strength... am sure through such difficult times if I had no faith in God I would have perished and lost every thing long ago... Another thing my heart always gave me signs and my mind gave me logic of what to believe although have read many books abroad in my youth of many beliefs out of curiosity but could not belief in other than that God is one and Muhammed is his last prophet in all belief of the Quran he brought upon me / us in all that it says... Should mention at times had experienced dreams seeing signs and warnings long in advance of things going to happen A year or more before losing my father in a car accident I had seen him in my dream good bye wearing white cloth and going to board a tourist ship all crew dressed in white uniform rolling a red carpet on front of him and when was on the top of the stairs weaver smiling good bye... seen in another dream how or wealth will be stolen and what I will hold... so many things like that..

In our brains, dopamine levels increase when we're experiencing or anticipating some kind of reward (it also has many other purposes — read more about it here).

Why is everyone so blind to the fact that the Churchian experience is modeled on the same addictive codependence and cycles of abuse that hallmark any other kind of exploitive relationship?

It does mean, however, that, as this example from the Old Testament indicates, the Easter appearances were not dissimilar in kind from other phenomena in the history of religious experience.

Various chapters in this book, as well as other reading and my own experience in churches, persuade me that all these kinds of knowledge and more really would be helpful for contemporary ministers.

Because humans are flawed, some more than others, depending on what has been learned and experienced though out life; also the kinds of sin and wounds we have been exposed to, which determine gateways that give access for evil to dwell in us.

But in my experience, some of the most forgiving, kind, and generous people I know are of some religion other than Christianity.

A morally good will is a kind of harmony in experience, as ill - will is a kind of disharmony The «beauty of holiness,» or of a noble deed, enriches much artistic experience, but always there are other values in such experience.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

But it remains true that the prophet's experience is not different in kind from the experience of any other man, and that his greatness and relevance lies not so much in his unique capacities as in the fact that he does represent the universal religious perspective implicit in the experience of every man.

Studies comparing different languages suggest that some languages are better than others at sensitizing us to certain kinds of experience.

Precisely that kind of man, «transported by his passion» — in this case his being caught up into a relationship with God in Christ, although it may very well be true in other ways as well, since to be «transported» by passion is to enter upon the most profound experience possible to human beings — precisely such a man does feel and know what is nothing other than «the secret of the universe».

But Feuerbach's theories work better with some kinds of religious experience than with others.

And even though Gawande acknowledges that legal euthanasia made the Dutch «slower than others to develop palliative care programs,» he supports «laws to provide these kinds of [lethal] prescriptions» to those experiencing «suffering at the end of life» that is «unavoidable and unbearable.»

All this would seem to imply that — I quote from Professor Lampe's recent essay20 — «the Easter appearances were not dissimilar in kind from other phenomena in the history of religious experience.»

In other words some people think they are saved when they've never been saved because they're basing it on some kind of religious work or experience and not on Jesus Christ.

«And then, after doing that for a period of time, if you still felt like there was a hole for the particular nonprofit that you had a passion for, you [have] a lot of experience from that kind of work with the other one that you can go, «Alright, I'm ready to go do this.»

God's Revelation can in fact and in principle concern realities which themselves are accessible to secular experience of a scientific or historical kind, so that on the one hand what Revelation states about them is open to possible threat of an eventual at least apparently opposed discovery of secular science and on the other hand natural science must in principle always reckon on a possible veto on the part of theology (Cf. Denzinger 1947 ff., 2187).

It is a «social event» founded on the basic need for human beings to interrelate with others of their kind within the context of a nourishing social environment; it is a «living - togetherness» constituted of individual human beings sharing a common and, to some extent, mutually satisfying form of social experience.

If Hartshorne's speaking here of «religious experience» seems to refer to some special kind of experience in contrast to other kinds or to experience generally, this is not his meaning.

I will admit that there are times (but not always) when genuine smiles on others seem fake and plastic because I just can't fathom any reason to have that kind of joy — even if I have experienced it at one time myself.

It's an opportunity to feel something with other folks... I can't think of many things that facilitate that kind of gathering and communal experience.

My experience has strengthened the empathetic bond I feel with others who have handicaps and with persons who have gone through any kind of major loss.

I'm just sharing that Kali has been an image / concept that for me typifies and relates to those kinds of struggles, so seeing Sophia in (what is for me) that form... was a very new way of experiencing her compared to other Sophia images.

The contributions on the one hand of Biblical, historical and systematic theology, of history, the sociology of religion and the theology of culture; and on the other, the practical experiments and experiences in ecumenical, national, municipal and parish organization of church life, will, one may hope, eventually be brought together in some kind of temporary historical synthesis.

Partly, I believe, because people are experiencing a kind of concord that can embody the kind of freedom in relation to others — even our enemies — that God has made possible.

This tentative model for understanding the causes of problem drinking is offered in the report of the Cooperative Commission on the Study of Alcoholism: «An individual who (1) responds to beverage alcohol in a certain way, perhaps physiologically determined, by experiencing intense relief and relaxation, and who (2) has certain personality characteristics, such as difficulty in dealing with and overcoming depression, frustration, and anxiety, and who (3) is a member of a culture in which there is both pressure to drink and culturally induced guilt and confusion regarding what kinds of drinking behavior are appropriate, is more likely to develop trouble than will most other people.»

We cite Cobb again: «My belief is that Whitehead shows the possibility of the unmediated prehension by a present entity of other entities in the past, even the distant past, and that the experience of some Christians seems to involve this kind of experience of Jesus» (FC 148).

Their life would be morally discrete from the life of other men, and there is no saying, in the absence of positive experience of an authentic kind — for there are few active examples in our scriptures, and the Buddhistic examples are legendary, --(As where the future Buddha, incarnated as a hare, jumps into the fire to cook himself for a meal for a beggar — having previously shaken himself three times, so that none of the insects in his fur should perish with him.)

The New Testament plainly indicates two kinds of experience as bases of faith in Jesus» continued life — one, the empty tomb and its associated events; the other, appearances of the heavenly Christ to various people, especially to Paul at his conversion.

Some of the cages I used to illustrate the sense of presence of the unseen in Lecture III were of this order; and we shall see other experiences of the kind when we come to the subject of mysticism.

There are two kinds of knowledge: one is the result of the study of the scriptures, but the other is realization or experience of union with the Divine.