It's a whole
other kind of freedom.
Not exact matches
But several have said they want the
freedom to give preference to certain
kinds of internet traffic and some have already begun giving a leg up to their own sites and services in
other ways.
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I obviously can't speak for everyone, but I think the most common allure to generating that
kind of passive income is that it can give you the
freedom to pursue those
other challenges in life.
Still, I read on FACEBOOK or somewhere this morning that these are the best times ever for the FREE INDIVIDUAL, but bad times for the
freedom of GROUPS and ASSOCIATIONS to define their own missions independently
of schoolmarmish meddling from the state and
other kinds of bureaucratic expertise.
For the saving love
of God to be present to human beings it would have to be so in a way different from how it is present to
other aspects
of the body
of the world — in a way in keeping with the peculiar
kind of creatures we are, namely, creatures with a special
kind of freedom, able to participate self - consciously (as well as be influenced unconsciously) in an evolutionary process.
The
kind of action from social awareness that is demanded by perfect love is such as must admit the tragic reality that there are people who are genuinely intent upon using their
freedom to destroy the
freedom of others, and that, under certain circumstances, love itself may dictate that «It is better that many should die prematurely than that nearly all men should live in a permanent state
of hostility or slavery» (MVG 173).
We're in an energy crisis, stupid religions are fighting each
other, men are so afraid
of women in
other countries having any
kind of personal
freedom, people are starving, the world is becoming over-populated to the point where it simply can not support itself, and you prefer to sit around and argue this stuff instead.
Everyone is entitled to all the rights and
freedoms of this Declaration without distinction
of any
kind such as race, colour, sex, language, religion, political or
other opinion, national or social origin, property, birth or
other status».
They often include provisions about religious practices for the couple and for any children who may arrive; whether or not they plan to have children; what they will do in the case
of a pregnancy not wanted by one or the
other; what will happen if the couple decides to separate; what the financial arrangements will be in such a case; what provision will be made for the children; how in - laws, relatives, and friends will be included in the relationship; what sexual practices will be followed; under what circumstances the couple will move from one home to another; whose job will take precedence; and what
kinds of freedom each partner is to have.
If human beings could communicate among themselves by direct sympathy, then they would be as mutually dependent upon each
other as the body and mind are; and this condition would deny individual persons
freedom and distinct individuality over against one another.26 Although the relationship between one's body and mind seems to be immediately social, Hartshorne holds that interchange between human minds is almost never by direct contact and generally through mediation
of vibrating particles
of air and
other kinds of «matter.»
Partly, I believe, because people are experiencing a
kind of concord that can embody the
kind of freedom in relation to
others — even our enemies — that God has made possible.
Nietodarwin wants
freedom of religion only for atheists not for any
other kind of faith.
Whiteheadians might encounter a dilemma at this point, wishing to affirm, on the one hand, God's «tender loving care that nothing be lost,» and wishing to uphold, on the
other hand, the tendency
of creaturely
freedom to resist any
kind of ultimate unanimity.
Does it not suggest that this is a general law
of life; that the living creature, compelled for its own survival to attach itself materially and spiritually to
others of its
kind, and to an increasing extent as it progresses autonomously and in individual
freedom, is automatically prevented by Nature from rising above a given level
of emancipation and consciousness?
If we are to understand human
freedom in Whitehead's terms, we must begin by considering the
kind of freedom that human experience shares with all the
other occasions
of experience.
Because the capacity for realizing positive values and the capacity for
freedom or self - determination are correlative, rising in proportion with each
other, creatures capable
of the
kinds of values we can enjoy are necessarily creatures with a very dangerous level
of freedom.
Developed through the four cardinal virtues — prudence (practical wisdom), justice, courage, and temperance (perhaps better styled today, «self - command»)--
freedom is the method by which we become the
kind of people our noblest instincts incline us to be: the
kind of people who can, among
other possibilities, build free and virtuous societies in which the rights
of all are acknowledged, respected, and protected in law.
None
of them foster the
kind of entrepreneurial and scientific innovation that success in the global economy demands; most establish a religion hostile not only to individual initiative but to religious
freedom, the education
of women, and
other indispensable aspects
of modern society.
Though there's still much societal progress to be made, it's good that more people in the early 21st century than at any
other time in history enjoy the
freedom and means to pursue the
kind of life that's right for them.
Have a great time Although riding with a passenger is far too easy to get snippy with each
other, remember that the whole point
of this
kind of riding is about to date with a biker babe, to enjoy the countryside and
freedom.
always a gentleman, never jealous, laid back, mindful
of others, great job, lots
of freedom, educated, real,
kind.
This
kind of behavior and reputation however, does not precede the vast majority
of responsible bikers who are real people that happen to love motorcycles, the people who share the passion and the
freedom that they bring, Biker dating sites provide a medium where like minded bikers can find
other dating bikers and form new relationships.
FICTION Elliot Ackerman: Dark at the Crossing Daniel Alarcón: The King Is Always Above the People * Charmaine Craig: Miss Burma Jennifer Egan: Manhattan Beach * Lisa Ko: The Leavers Min Jin Lee: Pachinko Carmen Maria Machado: Her Body and
Other Parties * Margaret Wilkerson Sexton: A
Kind of Freedom Jesmyn Ward: Sing, Unburied, Sing Carol Zoref: Barren Island
Online Forex is the best and most profitable market to invest in because
of its
freedom from outside control and regulations and because no
other market offers that
kind of free competition.
As far as I can tell from a quick read
of the ninth installment, titled Take the Money and Run, Escapology is a
kind of very extreme early retirement worldview that puts the focus on
freedom rather than material possessions and the myriad
of costly services most
of us regard as a necessity in this gadget - crazy 21st century (i.e. wireless access, cable TV, smartphones and social media, subscriptions to movie services and magazines and all those
other services provided by businesses such as my employer, Rogers).
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of this Web site or its links to
other Internet resources.
However, I've found throughout the past 6 years that solo travel has given me more flexibility and
freedom than any
other kind of adventure.
Pushing the aspects
of simulation and
freedom, Bohemia Interactive has built up a diverse portfolio
of products, which includes the popular Arma ® and Take On ® series, DayZ ®, and various
other kinds of proprietary software.
It's all about a way
of addressing everyday work as a
kind of mantra or ritual, like a conscious trance state that, on one hand, opens a space
of freedom for the mind and, on the
other, focuses intense attention on what is actually in front
of our eyes.
The spatial and cultural
freedom of Los Angeles gives rise to
other kinds of exploration.
Having thus answered the first referred question in the affirmative, AG Cruz Villalon then analyzed the question
of whether Member State authorities» treatment with regard to the
freedom of movement may be different for beneficiaries
of different
kinds of international protection, or for beneficiaries
of international protection and
other third country nationals.
For example, no one would suggest that an individual could, under the aegis
of freedom of expression, shout a political message
of some
kind in the Library
of Parliament or any
other library.
There is more
of a move towards the Internet because you do have a little bit more
freedom of choice, people do have — when it comes to television, they find they don't need 700 channels, they just need a handful
of channels that they watch all the time and that they are willing to pay a monthly price for that, it's most
of the time less than cable, and I think that's an interesting
other notion that traditional services with the judicial pricing is fading out in favor
of, and I think that that was another piece that Mary Meeker brought up, is the idea
of the subscription that subscription services on the Internet are also
kind of all the rage being able to subscribe to things that you receive on a regular basis, Office 365, Acrobat, they are all on subscription services, a very model
of how we purchase these things is changing as well, and that's all due to the Internet.
Without warranty
of any
kind, express or implied, including, but not limited to, implied warranties
of merchantability, fitness for a particular purpose, non-infringement and
freedom from computer viruses or
other harmful components.
Other defenders often cite the nature
of free - market economics, the
freedom and the frustration
of permissionless innovation like the
kind bitcoin provides, as a reason Wu is misunderstood.
Everyone is entitled to all the rights and
freedoms set forth in the Universal Declaration
of Human Rights, without distinction
of any
kind, such as race, creed, colour, sex, language, religion, political or
other opinion, national or social origin, property, birth or
other status.