Sentences with phrase «other live cultures»

INGREDIENTS: coconut milk (coconut, water), organic coconut water, L. acidophilus, S. thermophilus, & other live cultures.

Not exact matches

Someone twenty years older or younger than you may have lived as differently from you as anyone from any other culture.

In other words, I do all of the things that the prevailing start - up culture tries to squeeze out of my life.

The Vidyo team is from all walks of life, and our employees learn more every day about each other's diverse cultures, backgrounds and traditions, and face - to - face inclusion across the board constantly opens our managers up to new ways of approaching each challenge.

Our culture has such a fascination with what is going on in each other's lives.

Like Sachs, Whippman believes that «there are many reasons why life in America is likely to produce anxiety compared with other developed nations: long working hours without paid vacation time for many, insecure employment conditions with little legal protection for workers, inequality, and the lack of universal health care coverage, to name a few,» but she stresses that our «happiness - seeking culture» is also part of the problem.

This often takes some sort of live meeting in which leaders can talk with other leaders about the direction and strategy of the organization and revise their mental models of how they'll need to show up every day and model the culture of the future.

But when it comes to the intricacies of daily life, have you ever stopped to think about how your daily routine compares with others around the globe and just how much culture influences your behavior?

«Our company culture at Dream Water is to give back to our community and help others lead balanced, healthy lives,» says Lekach.

Treating each other well, being respectful to each other, building a culture you actually want to live in, these are all things that make people happier, and in the end, more productive.

[16:00] Pain + reflection = progress [16:30] Creating a meritocracy to draw the best out of everybody [18:30] How to raise your probability of being right [18:50] Why we are conditioned to need to be right [19:30] The neuroscience factor [19:50] The habitual and environmental factor [20:20] How to get to the other side [21:20] Great collective decision - making [21:50] The 5 things you need to be successful [21:55] Create audacious goals [22:15] Why you need problems [22:25] Diagnose the problems to determine the root causes [22:50] Determine the design for what you will do about the root causes [23:00] Decide to work with people who are strong where you are weak [23:15] Push through to results [23:20] The loop of success [24:15] Ray's new instinctual approach to failure [24:40] Tony's ritual after every event [25:30] The review that changed Ray's outlook on leadership [27:30] Creating new policies based on fairness and truth [28:00] What people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us together?

The sexual harassment scandals that keep sweeping through Silicon Valley (and countless other industries) continue to expose the culture women entrepreneurs have lived in for quite some time.

If I have a bunch of cells from a throat culture or other medical swab, that isn't a human life.

Travel can help us appreciate different ways of living and other cultures and not automatically view them as threats or a reason to divide.

And one of the great things about living in a global village is being able to enjoy the delights cultures other than...

This a staggeringly unhealthy narrative to promote to our children about the way sexuality works, and plays directly into the hands of a rape culture such as the one in which we live: If you are a woman and ever get catcalled, abused, molested, raped or any number of other sexual advances, you are probably at least partially to blame.

Unless it was meant for us as a new system to drop Republican systems for the Royalist systems that are taking place now that Jordan and Morocco both Royelists are planed to join GCC as one with a change to the name of the GCC since the Royalist empire will be extending to countries outer of the Arabian Gulf Countries... What ever it is all we need is freedom of rights, justice, peace, equality and to live in prosperity... Egypt is not in the heart of Egyptions only but as well in the heart of every Arabic nation, Egyptions were our teachers in our schools and Egypt was the university of our Yemeni students... Egypt was the source of islamic educations, Egypt was the face of all arts, books, papers, TV plays and movies to all of Arabian speaking countries... Egypt is our Arabian Icon so please please other nations are becoming larger and stronger in the area on your account as a living icon for the Arabian Unity what ever our faiths or beliefs are we are brothers in blood, culture and language, God Bless to All.Amen.

Fundamentalism uses the culture, rituals, sacraments, texts, language, and metaphors and allusions and symbols (verbal, visual, musical, etc.) of religion in blind adherence to a dogma as defined and interpreted by a person or group who is self - aggregating and self - justifying raw personal power for the sole purpose of controlling the lives of others.

when you live in America, knowing that the culture here is very superficial and most things are based on looks (and not just here but other countries as well) you can't be surprised that people will find a fully bearded woman strange.

Fundamentalism was too other worldly and anti «intellectual to gain a hearing amongst the educated public, and was unwilling to concern itself with exploring how Christianity related to culture and social life in general.

However, in what is probably the oldest book of the Bible, Job, living in an ancient culture that knew nothing about space or planets, asserted that God hung the earth on nothing (1500 B.C.) or, in other words, the earth free floats in space.

And to your other point «religions provide rules for living» — well that's fine for each individual flock, but not for a government governing a secular culture.

Read in conjunction with Coupland's other novels, Life After God is a compelling reflection on what it means to think and live theologically in our age in which culture is rapidly unraveling.

In the US, Pentecostals have managed to facilitate the renewal of Appalachian culture on the one hand, while also preserving the mores of African - American life in the Mississippi Delta on the other hand.

We talk about culture and real - life issues that other faith - based magazines might shy away from, because we believe it's important to address the gritty stuff of life — even when it makes us uncomfortable.

The Jewish scholar Joseph Klausner, for example, holds that the Pharisees and Sadducees were justified in their attacks on Jesus because he imperiled Jewish culture at its foundations, and that by ignoring everything that belongs to wholesome social life he undercut the work of centuries.2 Others within the Christian tradition have felt considerable uneasiness lest the words of Jesus about nonresistance imperil the civil power of the State, or his words about having no anxiety for food or drink or other material possessions curtail an economic motivation essential to society.

The coarsening of our culture and the other ills of our society are the inevitable result of allowing faith to become not just sidelined but trivialized in American life.

No, obedience to such laws are for peace and harmony in society and culture as we live life with other human beings.

Deforestation, «rape and run» aqua - culture, robbery of bio-diversity, ecological devastation, and other contaminations make life unlivable and development a huge hoax.

The other myth describes a time when all human beings lived in one harmonious society; «the whole earth had one language and the same words,» says the story of the Tower of Babel.2 The myth then explains why, in historical time, there have always been many languages, many cultures and many societies.

Do you think there is actually a qualitative difference between Christianity and other alternatives when it comes to how much sense they make of life, or is it maybe mainly a matter of subjective experience, and of culture?

For in every area of our lives we have the capacity to transcend our white minds — we simply need to listen with open hearts and open minds to other voices, other perceptions, other cultures.

The author, a Japanese Christian, tells how a Taiwanese Christian helped him to deal with the spiritual homelessness that he experienced by going to live in other cultures.

I've seen this in my own life as my frustrations with the conservative evangelical culture in which I grew up cause me to dismiss its proponents with more anger and disdain than those of any other faith.

These can remind us we are not alone in our depression, heartbreak or other struggle, and give us a sense of normalcy, especially in the midst of the «perfect life» culture we've created.

The case is similar, as probably no one will really deny, in the domains of social policy, culture and education, in the attitude of Christians to thermo - nuclear and other modern weapons and in innumerable similar questions of public life at the present day.

The media are such an inextricable part of our lives and culture that we now see all other social collectives (including our religious faith) through the lens of our enculturation in media.

The life of the mind, pursued in this way in partial isolation, though in the company of my wise, gentle, and practical wife, has proved so rewarding that the loss of theaters, concert halls, opera houses, and all the other temples to high culture that I left behind in the city is more than compensated by what I have gained.

To avoid this pitfall, one should first read his autobiography, Out of My Life and Thought, and the first volume of his theory of culture, The Decline and Restoration of Civilization; these two works supply the background and perspective necessary to understand all the others.

Second, my major ministry, the San Francisco Network Ministries, is among people long ago abandoned by the church — the frail elderly poor, the homeless, addicts and alcoholics, illiterates, people with AID»S / ARC who are living in poverty, prostitutes and other victims of our culture's «sex industry,» and people with various mental and physical disabilities struggling to live on meager benefit payments.

It may be that Kelley had «domestic issues», or «mental health» issues, or other factors (as is so often the case, real life stories are usually far more complex than the 24 hour / 24 second sound bite culture we live in) and that his expressions of hatred against Christianity were only secondary factors, if factors at all.

«More than any great Christian leader before him,» Niebuhr observed, «Luther affirmed the life in culture as the sphere in which Christ could and ought to be followed; and more than any other he discerned that the rules to be followed in the cultural life were independent of Christian or church law.»

To welcome mature conversations, to reflect on how our society has advantaged some while disadvantaging others based on skin color and culture and address the spiritual implications for life, is to agree with God that we are our brother's keeper.

This unique emphasis upon what in Anglo - Saxon cultures we call «the communitarian individual» (the individual who is not atomic and alone, but a member of many different, smaller communities) provides two different forms of protection from the State, one for the individual person and the other for what Edmund Burke called «the little platoons» of daily life.

In other words, there is a certain sub-group within the culture of the modern West which lives «aesthetically;» there is another sub-group which lives «ethically;» and there is another sub-group which lives «religiously.»

Today's world man has become with no value other than his organs if sold or stolen... so what is happening only proves that we are imposing marketing the wrongs against the rights... cultures and beliefs are going down the drain with all those values, morals, virtues some how turning into commotion among cultures and beliefs turning against each other misunderstanding each other or unaware of cultures way of living and beliefs to ease communication mutual understanding as a nation of mankind and a nation of faiths.

It is also necessary to insist that any pattern of development for the tribals and others who still have cultures and communities predominantly based on the primal vision of undifferentiated unity, world - as - nature and cosmic spirituality, should introduce differentiation and individuality, historical dynamism and secularism gradually and without violently tearing down but grafting on to the stabilities of traditional spirit and patterns of life and living followed by them In fact from my experience, I have found that modernized educated tribal leaders are the worst offenders in this respect.

Much more recently Eldridge Cleaver has pointed out that the splitting tendency in American culture, which we have traced back to the early Puritans, tended to make the white man a mind without a body and the black man a body without a mind.20 Only when the white man comes to respect his own body, to accept it as part of himself, will he be able to accept the black man's mind and treat him as something other than the living symbol of what he has rejected in himself.

All manner of other arguments are alleged, from the point of view of culture to the life - boat theory of triage and survival of the fittest.

Because culture is a problem, the process of the reallocation of lands and populations would have to include other provisions, for example, that all the whites in New Zealand to be settled by Bengalis, with just provision made for the Maoris living there.