Not exact matches
Our incorporation of the nominally
religious with the secular camp does reduce the size of the
major religious traditions, at least in comparison with estimates by most
other scholars, but seems to us to have ample empirical warrant.
This failure, in combination with
other religious approaches to television, suggests that none of the
major strategies employed by the
major American
religious traditions have been effective in overcoming the awesome power of the television industry itself.
While for the social scientist empirical data form the
major source for his or her understanding and evaluation of a phenomenon, for the
religious practitioner empirical data are just one source of determinative information, and often fill a secondary role behind
other sources such as personal experience, intuition, and
religious tradition.