Sentences with phrase «other objects you see»

Not exact matches

With Bixby Vision, users can learn details about objects and locations, find out how to purchase items they see in the real world, and translate languages, among many other tasks.

We will start to see a plethora of «dumb» objects become connected, sending signals to each other and alerts to our phones, and creating mounds of «little data» on all of us that will make marketers salivate.

Let's see, hmmm, even if I didn't have to pay for it or the cleaning of it with my tax dollars, I would object to any monument to any religion being placed in a public space that I pay to keep clear for my and others use.

7 What Lynch objects to is two kinds of imagination, the univocal and the equivocal, the one which flattens out all the density and variety of historical complexity through the imposition of an idea (the allegorical and didactic mentalities) and the other which sees everything as completely diverse and unrelated to anything else (the fideistic and the autonomous mentalities).

Just as the seed must learn to see beyond the world of the seed, beyond the forms and objects found there, so reason must learn to see beyond its world, beyond its logic, beyond the forms and objects found in it, for its «Other» and Ground.

As Ambrose, the fourth - century bishop of Milan, told the recently initiated: «You must not trust, then, wholly to your bodily eyes; that which is not seen is more really seen, for the object of sight is temporal, but that other eternal, which is not apprehended by the eye, but is discerned by the mind and spirit» (Ambrose of Milan, De mysteriis, III, 15).

«Eternal» objects are not eternal, but created and everlastingly inherited by many others — by all successive others when divine mediation is included (see «Hartshorne, God and Metaphysics»).

I can therefore see an object in so far as objects form a system or a world, and in so far as each one treats the others round it as spectators of its hidden aspects which guarantee the permanence of those aspects by their presence.

Now if I make a space - time diagram of a particle at rest whose boundaries are given by two lines and then suddenly accelerate it to another velocity, I see that if I push on one side of the object it immediately responds on the other side.

He seems to me to argue that (1) human love involves relativity to its object and (2) all organisms are relative to other individuals and (3) therefore, all organisms can be said to love (see, e.g., CSPM 53 - 56).

But he goes on: «When these images clash — as in The Fascist octopus has sung its swan song, the jackboot is thrown into the melting pot — it can be taken as certain that the writer is not seeing a mental image of the objects he is naming; in other words he is not really thinking.»

The natural structure of Prolog programs allows us to see in an appealing manner how eternal objects and propositions are nested and related to each other and how they can reveal the form of prehensive structure in the real world.

Seen in the light of Buber's dialogical philosophy, this is nothing other than the attempt of subject - object, or I - It, knowledge to dismiss the ontological reality of the I - Thou knowing from which it derives its own existence.

I can not see that it is.12 Why should we suppose that a deity with unrealized potentialities and contingent properties, and qualified by His cognitive relations with contingent objects, must be in relation with some world of entities other than Himself?

He is, rather, a very complex structured society which sustains, among many other societies, a regnant, personally ordered, subordinate society (an enduring object) which Whitehead refers to as «the soul of which Plato spoke» (Adventures of Ideas 267 — see also pp. 263 - 264 for a clear statement of the distinction between «the ordinary meaning of the term «man,» which includes the total bodily man, and the narrow sense of «man,» where «man» is considered a person in Whitehead's technical sense, i.e., as the regnant, personally ordered society which he identifies as his equivalent of Descartes» thinking substance and Plato's soul).

Projecting one's own beliefs to society at large, even going so far as to make up false resons that can not be backed up by fact, «women are seen as objects», as to why others should do the same, is just plain odd.

The problem is that while at times Whitehead conceives of God's ordering of the eternal objects to be eternally unchanging, at other times «the ordering is such as to specify the initial aim for each new occasion... (it) is extremely difficult to see how one unchanging order can provide a specific and novel aim to every new occasion.

Other creation myths have their object formed out of created things (i.e. they are made of physical matter known to man) where as God has never been seen which is true to this day.

Some reactions, he commented, saw America as directly opposite of any good as a world influence; others objected to the caveats.

Some Christians, for example, object to the use of alcohol, whilst others see nothing wrong in its enjoyment in moderation.

Lets say you find yourself in the middle of a large room that as far as you can see is completely void of any object other than yourself.

(d) As we saw from the quotation from Bachofen, mythical symbolism differs from other forms of speech in that it offers an all - embracing view of its object.

Even the recent history of pastoral care by E. Brooks Holifield sees women, slaves and «others» primarily as the objects of care, rarely as caregivers and never as the source of new ideas.

There you see the way in which a life which may have been disorganized, self - centered, thoughtless, and indifferent to others finds a center in which it can discover the meaning of existence, presented in the object of affection.

The idea is absent that sexual conduct can do harm to the health of one «sspirit, of one's humanity; that it can overthrow a person's human balance, turning him or her obsessively in on self, seeing in others no more than sex - objects, incapable of any deep or lasting love or of the respect that is the very hallmark of love.

God is seen as envisaging all the eternal objects as well as all actual occasions, but Whitehead does not see this envisagement as fundamentally different in kind from that possible to other occasions.

By considering the simplest instance of the physical ingression of eternal objects as in the case of two sensa (PR 115 / 176f), we see that the physical ingression of any eternal object requires the concurrent ingression of at least two other nonidentical eternal objects so that an actual contrast obtains.

In a few thousand years of recorded history, we went from dwelling in caves and mud huts and tee - pees, not understanding the natural world around us, or the broader universe, to being able to travel through space, using reason to ferret out the hidden secrets of how the world works, from physics to chemistry to biology, we worked out the tools and rules underpinning it all, mathematics, and now we can see objects that are almost impossibly small, the very tiniest building blocks of matter, (or at least we can examine them, even if you can't «see» them because you're using something other than your eyes and photons to view them) to the very farthest objects, the planets circling other, distant stars, that are in their own way, too small to see from here, like the atoms and parts of atoms themselves, detected indirectly, but indisputably THERE.

What actually happens is that the eye reads the light as standard and sees how the object affects that light: it reads the relation between the light coming in and coming off, and reads the other colours in relation to a chosen colour and in relation to its own adaptive state.

The Pragmatist version of this tends to see no other intelligibility in such objects than their practical potentialities for us, famously collapsing the «fact — value» distinction.

While some still object to cells being taken from animals and used by scientists to grow clean meat in laboratories — and some just don't like the idea of eating a «cultured» steak created by men and women in white coats — others see the lab - grown meat revolution as key to solving the environmental crisis linked to meat eating.

X-rays can even «see» through metalized packaging, and work around other obstacles such as metal retaining clips without degrading the ability to find unwanted foreign objects.

You are correct when you say it's the content of the posts against Wenger that I object to, as does Pires and many other so calle AKB»S (stupid abbreviation) But when Jon, for whatever reason, does not see this and continues to play the almighty I react, sometimes as badly as I think he has done.

I can see no reason why any other person let alone an Arsenal fan would object to peaceful protest to end this farce.

He ignored my tuition and failed to see the non-sequitor of his argument; he stated that the object of playing football was to win games and that if a team won more games than any others, like Chelsea had, then clearly they were playing «gooder» football than anyone else!

With that said, there are probably other areas seen as more important, though few would object to picking him up.

There is openness to seeing computational objects as «other minds»; there is willingness to consider what a computer and a human mind might have in common; and, in a different register, there is evidence of a certain fatigue with the difficulties of dealing with people.

Develops object permanence — in other words, she knows that something is still there even if she can't see it.

It's why you often see young babies pick up toys, books, and other objects and immediately put them in their mouth.

Toddlers can often be seen grouping objects together by size, color, and other similar features.

One who talks with the baby about what they do and see... a playful partner who introduces new ideas, objects and games... who supports children in building relationships with other children and adults.

Unlike a baby on its back (who sees only the ceiling and objects on either side) a baby in a wrap or other carrier will lift his / her head and view the world at eye level.

Then cover the other eye and see if she follows the object just as well — and as far.

You may see your baby begin to pass objects from one hand to her other hand.

Water bottles and other objects were hurled across the room in some of the worst fighting ever seen in the Turkish parliament, in a new sign of the severe political tensions in the country.

Our correspondent who visited party office located in Ajilosun Area reports that sacrifice (Eebo) and other fetish objects were seen in front of the secretariat.

On the other hand, Edmund Burke, a predecessor to modern conservatism, saw government as an institution that grew organically as a tradition, and that we should be suspicious of making changes to it just because individuals in the current generation happen to object to it.

See at night to observe wildlife or other warm objects.

Seeing Red Astronomers think MU69 is part of this cold classical population because of its location in the solar system and because its reddish hue matches the Hubble Space Telescope's catalog of thousands of other such objects.

In our research, children absolutely loved the many planets, stars, nebulae, and other celestial objects they could see with these scopes.