Sentences with phrase «other particular things»

Through it, information from value diagrams, trade volumes, Bitcoin mining, up to other particular things about bitcoins are given.

It is this latter idea, that the nature of a particular thing consists wholly in the universals which it exemplifies (and therefore can not contain intrinsic reference to any other particular thing), which Whitehead sees as the ground for taking solipsism seriously.

Not exact matches

Among other things Mr. Newsom helped set up a public - relations department within the company and retained the firm of Elmo Roper to poll public reaction to the oil industry in general and Jersey Standard in particular.

Your colleagues are the people you turn to when you've got questions about how things work, how best to navigate a particular company policy or procedure, how to make a connection with a member of their business or other networks, and much more.

There are other things that may be more important to the client: a particular performance, building a relationship, getting an opportunity to extend social - media reach, getting the chance to grow and develop... there are many different ways to win.

Other considerations include the unemployment rate and job growth in a particular career, all things that could seriously add stress.

On the other, you want things that are particular enough to your demographic that at the end of it, you get actual active subscribers rather than people who will just cancel as soon as they realize they didn't win.

In particular, you need 25 percent of the shares to call for a special meeting; all the shareholders involved need to be «stockholders of record» at the time of the request; and every shareholder involved needs to provide, among other things, «a representation that such Proposing Person intends to hold the shares of the Corporation... through the date of the Stockholder Requested Special Meeting.»

Based on the above, UKTI commissioned the ECR program in combination with the PIB service to, among other things, allow companies to employ foreign - language - speaking students at U.K. universities and other British institutions of higher learning to address issues related to language and cultural barriers that companies may face in entering particular foreign markets.

When you're trying to get on the first page of Google for a particular keyword phrase, one thing you need to think about is «what are the other keywords that are typically found alongside my focus keyword?»

The cool thing about the platform is you can see the songs other people have chosen in real - time and skip them if you don't favor the particular track.

If I remember my economics correctly, an extension of Ricardo's theory is that countries do not have to have an advantage over other countries in a particular area, just that they are relatively better at one thing than another.

I haven't blogged much today on things religious because I've been so so busy meeting with people: heart - attacks, grievers, and others in their own particular trials.

In other words with all the things going on in the world this long winded ambiguous rant about the religious beliefs of a horror writer whose name I've barely heard mentioned in the last decade is being presented as the most important information people need to know at this particular time.

You write that you require one extra piece, one particular thing that Julie hasn't been willing to make public but has given to others privately.

For St Thomas, and for Aristotle before him, that which makes an individual a particular type of thing is its form, which it shares with every other individual in the same class of thing.

If Tina hadn't done that particular bad thing, she'd done plenty of others, so the yell would be applied to something Tina had gotten away with.

And the thing is that you haven't even given all of the theologies and theories to even be brought up to date; that is except only the only Reality finds appropriate without even proving why those particular theories and theologies are even better than others.

In this second sense, being «universal» is not opposed to being a concrete, particular thing, since it is the particular itself which is related to others in manner sufficiently great to be qualified as universal.

5A reading of Bacon's New Organon reveals a more nuanced and less empiricist approach to induction than Whitehead (and other twentieth - century philosophers) usually give him credit, One text in particular refers to the ascent and descent characteristic of imaginative generalizations:»... from the new light of axioms, which have been educed from those particulars by a certain method and rule, shall in their turn point out the way again to new particulars, greater things shall be looked for.

Can we reconceive theological education in such a way that (1) it clearly pertains to the totality of human life, in the public sphere as well as the private, because it bears on all of our powers; (2) it is adequate to genuine pluralism, both of the «Christian thing» and of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced as variations on a theme; and (4) it can retrieve the strengths of both the «Athens» and the «Berlin» types of excellent schooling, without unintentionally subordinating one to the other?

But there are others for whom evil is no mere relation of the subject to particular outer things, but something more radical and general, a wrongness or vice in his essential nature, which no alteration of the environment, or any superficial rearrangement of the inner self, can cure, and which requires a supernatural remedy.

Young people in particular often visualize their moral problem in some such way as this: on the one side is the ideal life with its purity, its self - forgetfulness, its fine awareness of things invisible, and on the other side are the primitive instincts — pugnacity, egotism, sensuality, the caveman within, and between these two there is an irreconcilable hostility.

If the goal that makes a school «theological» is to understand God more truly, and if such understanding comes only indirectly through disciplined study of other «subject matters,» and if study of those subject matters leads to truer understanding of God only insofar as they comprise the Christian thing in their interconnectedness and not in isolation from one another, then clearly it is critically important to study them as elements of the Christian thing construed in some particular, concrete way.

The background assumption of this book means, finally, that so far as its content is concerned the best hope of saying things of general relevance to persons involved in all types of theological schooling today lies in making some particular and fairly concrete proposals that may turn out to be directly pertinent only to a few types of theological schools but may provoke and help other persons in other types of schools to think through these issues for themselves.

After much thought and discussion we ended that particular session with the idea that we all really need to work at 2 things: to be convinced in our own minds (not to say that we can't change our minds and be convinced a different way) and to cut each other some serious slack as it relates to the «gray areas.»

It's interesting to think about morals and how we are such moral creatures.There are very few conversations, especially when the subject is about a particular behavior in ourselves or others, that don't involve a value judgement.We're even willing to bend the rules as to what is right / wrong... sometimes stealing and lying can be good things....

The influence of the Enlightenment, which among other things proclaimed that everyone was an autonomous individual, has an immediate effect on Christianity and on Protestantism in particular.

I find this entertaining, especially for those who decide what IS N'T to be taken as other than the absolute WORD OF GOD — which just happens to agree with the particular thing they happen to want...

On the other hand, if by metaphysics one means exactly what I suggested earlier — the making of wide generalizations on the basis of particular experiences, the constant reference back of those generalizations to further areas of experience, and the resultant «vision» of how things «are» and how «they go» — then metaphysics is by no means finished.

RS: My view is that fields associated with organisms give things tendencies to develop in particular directions, and the universe is made up of vast numbers of overlapping organisms, and that these are in conflict with each other through their overlapping.

In other words, the things that most thrill us in one particular season tend to be short - lived and do little for us in the next.

It's opinions about many things do not apply to any other people than those that believe in that particular interpretation.

The gospel always comes wrapped in a particular language, particular customs and traditions and ways of doing things, particular unwritten rules about politics and religion and the family — in other words, in a particular culture.

It is true that while the fundamentals of religious experience are relevant in every possible situation the nature of things is such that particular kinds of situations may be more conducive than others to the awakening of these fundamental awarenesses.

In addition, this particular nullification has a little extra weight, since North Korea cut off its emergency direct phone line to South Korea — a sort of bat signal one could use to call the other and sort things out when tensions got unbearable...

Therefore, a person could not know anything about a particular thing other than himself by knowing only the categoreal obligations in himself or in abstraction.

If beauty — not a particular beauty, but any beautiful thing — is a metaphor of the sacred, then there is no such thing as a uniquely «religious» or ecclesiastical idiom in architecture or in the other arts.

So, instead of taking a particular stance on what I do believe and then trying to convince myself (and others) of that belief, I now focus on two main things in my life and live from there: 1) I know what I * don't * believe anymore and 2) I do still believe that God is love and ask him to make that real to me.

This feeling of harmonious connection with other things is perfectly concrete, and if it serves as a categoreally basic feeling, puts a new perspective on both the knowledge of principle (categoreal obligations) and the knowledge of particular other things arising out of their specific initial data.

Study of any particular congregation thus inescapably is study of it in its own tradition, in its likeness to other congregations in previous historical periods who share its basic construal of what the Christian thing is all about, what it is to understand God, and so forth (see chapter 2).

The one thing I am never quite sure of is if a particular individual is knowingly lying, or if they are innocently ignorant and merely perpetuating the lies of others.

Instead, however, and as the best substitute, the Church would need to give the individual Christian three things: a more living ardour of Christian inspiration as a basis of individual life; an absolute conviction that the moral responsibility of the individual is not at an end because he does not come in conflict with any concrete instruction of the official Church; an initiation into the holy art of finding the concrete prescription for his own decision in the personal call of God, in other words, the logic of concrete particular decision which of course does justice to universal regulative principles but can not wholly be deduced from them solely by explicit casuistry.

The goodness of freedom is intelligible only when set against a particular moral horizon in which there exist some other things considered valuable, or worthy of striving after.

In other and particular matters, great and small, we shall be remembered as a generation that saw only one side of things.

For if the ethical (i.e. the moral) is the highest thing, and if nothing incommensurable remains in man in any other way but as the evil (i.e. the particular which has to be expressed in the universal), then one needs no other categories besides those which the Greeks possessed or which by consistent thinking can be derived from them.

But why does he feel the need to turn disagreements with particular things that other specific sociologists say into a categorical dismissal of an entire discipline?

The turning away from the objective truth of words (and from authority) which has been so much part of the modern «turn to the subject» is caused by, among other things, a particular idea with a long intellectual pedigree.

When the practice of sex - change surgery first emerged back in the early 1970s, I would often remind its advocating psychiatrists that with other patients, alcoholics in particular, they would quote the Serenity Prayer, «God, give me the serenity to accept the things I can not change, the courage....

Such accounts as this shade away into others where the belief is, not that particular events are tempered more towardly to us by a superintending providence, as a reward for our reliance, but that by cultivating the continuous sense of our connection with the power that made things as they are, we are tempered more towardly for their reception.