Sentences with phrase «other point in the history»

Westerners began consuming more sugar and carbohydrates and less fat than at any other point in history.
We are living in a time of more sleep disorders and accidents caused by tiredness than any other point in history, today we are going to explore some of the reasons why our -LSB-...]
Well I am here to proclaim that God is just as interested in giving you true health today as He has been at any other point in history.
However, thanks to the success of Red Dead as well as the BioShock games, Take - Two is now «more diversified than at any other point in its history
However, unlike any other point in the history of the game, today I am excited to play it.
True, FPS games have always been popular, but they have stronger followings now than at any other point in history.
At no other point in history have video games been so...
Air bubbles trapped in the ice and chemical clues about atmospheric carbon levels in corals have shown that there is now more carbon dioxide in the air than at any other point in the history of human civilization.
Improving Seniors» Driving Skills Improving seniors» driving skills is more important today than at any other point in history, as more seniors share the roads with the rest read more...

Not exact matches

In the other 8 cases, the incumbent party lost, including at least 3 of the biggest political turning points in US history (1860, 1932, 1980In the other 8 cases, the incumbent party lost, including at least 3 of the biggest political turning points in US history (1860, 1932, 1980in US history (1860, 1932, 1980).
But the developments on Monday make it clear that, as this and the other threads surrounding the multiple investigations into Trump and his associates continues, the boundaries of legal precedent are being tested in ways unlike any other point in modern history.
But others in Trump's circle believe Cohen will remain loyal to the president, pointing to Cohen's long, well - documented history of publicly defending the president, whether in business or politics.
As many others have already pointed out, Amazon's recent announcement that it will build a second headquarters in North America has set in motion what will become one of the biggest competitions in history among state and local governments for a corporate expansion project.
In the chart below, the current data point would be about 0.4, not as extreme as we observed in 1929, 2000, or 2007 of course, but equal to or beyond what we've observed at virtually every other market peak in historIn the chart below, the current data point would be about 0.4, not as extreme as we observed in 1929, 2000, or 2007 of course, but equal to or beyond what we've observed at virtually every other market peak in historin 1929, 2000, or 2007 of course, but equal to or beyond what we've observed at virtually every other market peak in historin history.
Yet April 30th 2008 was no less critical a turning point in the recession's history than these other dates, for it was then that the FOMC, having cut the Fed's target interest rate to 2 percent, resolved to cut it no further — drawing a line in the sand by which it unwittingly helped seal the fate of the US, and world, economy.
In other words, we can't reliably predict mortgage rates, but looking at history, it makes sense to assume that at some point they will increase.
With massive and increasing structural deficits; exploding debt in all sectors; hostile demographics; social and political fracturing and disintegration; grotesque wealth inequality; extraordinary global trade competition; a complete collapse of respect for vital government organizations such as the Justice Department and FBI, which the people now realize have gone rogue; an extremely complex and corrosive global geopolitical environment; the real prospect of war, potentially nuclear and worldwide; not to mention numerous additional factors, we can only point to few other times in history more dangerous to the people's financial welfare, and therefore more overall bullish for gold, one of the only financial sanctuaries proven to work in times of dislocation.
Of course, all that Paul VI did, as Anscombe among many other unapologetic Catholics then and since have pointed out, was reiterate what just about everyone in the history of Christendom had ever said on the subject.
As a matter of fact, if you go, I don't know, to a museum, you might find some of the proof of those other histories (outside of the tiny point christianity occupies in thousands of years of human history).
Most agnostics and atheists were in your shoes, have studied the bible and more importantly the history behind it's composition but at some point most realized that the reason for the current focus of worship was no more valid than worshiping any other god.
From Zeus to Ra to Allah to any other deity that has come out of human history, the one thing that sets Yahweh apart to me is that here is a God who actually reached out in time at a point in human history to establish relationship with humans.
The other side of this is whether Milbank can do justice to the particularities of history, such as the practice and teaching of Jesus in its Jewish context, and the complexity of crises, conflicts and points of tension.
Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.
A historian of religion takes into account authentic factors of human life other than his historicality experienced in given point of time in history.
Sometimes I wonder if perhaps the rooms of Alcoholics Anonymous have, at some point in its 76 year history, contained individuals who possessed the ability to do great things — cure cancer, revolutionize politics, or contribute other great things to society — but whose minds became so polluted with AA propaganda that they shut off their own brilliance and chose to spend the rest of their lives «making their sobriety their number one priority» and believing humility to be more valuable than fulfilling their potential and allowing their greatness to shine.
All that can be attained by aetiological inference of that kind taking as its starting - point concrete reality, in other words the supernatural history of redemption and grace of man as he is, forms the content of the statement.
@NAH, can rebut each of Colin's points in a reasonable manner, specifically let me call out two (both sort of related)-- the Christianity refers to only 600 years of history, and only refers to a small geography (not even the entire earth)-- why «leap of faith» argument is valid for Christianity and not for other independent faiths, which have many contradictory beliefs compared to Christianity, and if they are equally valid, how can they all be equally valid
Niebuhr continued to prick American illusions and point out the ironies of American history in two other books he jointly authored, one with Alan Heimert (A Nation So Conceived, 1963) and the other with Paul E. Sigmund (The Democratic Experience, 1969).
It's a classic moment in Lost history because it perfectly encapsulates John and Jack's characters, and because it points to a predicament to which we can all relate: Some of us really struggle to accept things on faith, while others seem to find it easy.
Although this is not the place to do the history in great detail — others have done it, and excellently — it will be useful to hit the high points.
AFTER this point in history they kept the name for a few reasons — others were calling them that, it separated them from the jewish people, and it was a homage if you will to there messiah.
Every race on earth has been victimized by some other at some point in history.
On the other hand, it must be reiterated that the Old Testament canon reflects the full range of the life of that people; that the spirit of Esther was provoked in their history, again and again; that Jews have known in their long history one Haman after another (the most recent conspicuous Haman being Adolph Hitler); and that if Esther isn't history or theology in any direct sense, it nevertheless informs us more richly of the life of man and points up one of the universal deterrents to the exercise of the love of God.
In «The Eighteenth Brumaire of Louis Bonaparte» Marx stresses this point: «Men make their own history».3 Man is always something other and something more than the sum of the conditions which have produced him.
On the other hand, evangelicals who promote a warped view of American history in an effort to undo the court rulings on church - state affairs ignore a fundamental point made by Roger Williams more than 300 years ago: «No civil state or country can be truly called Christian, although the Christians be in it.»
Other work on the history of the synoptic tradition will be mentioned in the course of our own work; at this point our concern is simply to argue that the reconstruction of the teaching of Jesus must begin by attempting to write a history of the synoptic tradition.
If at this point in the central tragedy in our history there had occurred the demonstration of the power and glory of the God in whom he trusted; if Elijah had come; if he who saved others had been saved; if we know not what natural or supernatural event had taken place to deliver this soul of faith from death and further shame; then might not faith as universal loyalty and universal trust have been reconstructed among men?
One can point to the emergence of a variety of critical approaches to religion in general, and to Christianity in particular, which have contributed to the breakdown of certainties: These include historical - critical and other new methods for the study of biblical texts, feminist criticism of Christian history and theology, Marxist analysis of the function of religious communities, black studies pointing to long - obscured realities, sociological and anthropological research in regard to cross-cultural religious life, and examinations of traditional teachings by non-Western scholars.
In other words, the idea of historicity commonly means that a person or an event can be located in history; the second meaning emphasizes that this person or event is conditioned by the point where he is locateIn other words, the idea of historicity commonly means that a person or an event can be located in history; the second meaning emphasizes that this person or event is conditioned by the point where he is locatein history; the second meaning emphasizes that this person or event is conditioned by the point where he is located.
Strauss overstated his thesis, but he opened up such a problem for Christianity thereafter that Bishop Stephen Neill, a moderate scholar, wrote in 1964 that «this book marked, as few others have done, a turning point in the history of the Christian faith».4
Yet, as the evangelists point out, the other aspect of the identification is equally important: the Christ of faith can not be separated from the historical Jesus, if we do not wish to find «a myth in the place of history, a heavenly being in the place of the Nazarene».
See, No - Such... folks on the Atheist side have been pointing out acts in history and have been declaring that Christianity and other Faiths should be judged on the acts of the Faithful in the past.
These contrasting positions are, of course, simply the echo of views that have contended with each other at different points in Christian history and have been a staple of argument over the last several decades within the academy.
John B. Cobb makes a crucial point in this regard: «Since the actual decisions about the course of history are made on other grounds and on the basis of a situation that is not Christ - centered, one cuts oneself off from all that» (Occasional Papers, United Methodist Board of Higher Education and Ministry, 1:12, August 9, 1976, p. 6).
(In «Word and History,» in this volume, pp. 12l - l39, Altizer makes one point not found so strongly in his other writings, and it is a point that the death of God writers tend to have in commoIn «Word and Historyin this volume, pp. 12l - l39, Altizer makes one point not found so strongly in his other writings, and it is a point that the death of God writers tend to have in commoin this volume, pp. 12l - l39, Altizer makes one point not found so strongly in his other writings, and it is a point that the death of God writers tend to have in commoin his other writings, and it is a point that the death of God writers tend to have in commoin common.
You pointed out the Christian religion to a TEE, the Crusades killed more non believing HUMAN BEINGS than ANY OTHER religions in human history.
It is interesting to note that at this moment in history, when people everywhere are called upon to understand the heritage of others, a perspective dominates in the history of religions that demands investigation from a point of view that takes seriously the uniqueness and particularity of each historical religion.
A church that is the largest voluntary association in the country; a church whose universal pastor has, over the past decade, definitively answered Stalin's cynical query about the pope's divisions; a church that is, demographically, at its strongest historical point of leverage in American society — this is a church that would seem well positioned to seize what Richard John Neuhaus and others have seen as a possible «Catholic moment» in American history, pro Deo et patria.
They point out that the Bible contains more commands for blood sacrifice and warfare against the enemies of God than any other religious book in history, including the Muslim Qur» an.
They've outlasted each and every one of the other 19 Teams in the Hoops League to add another bullet - point to All Sports Series» largest resume... Getting to 9 - 0 and being the final Undefeated Team in the League is an extraordinary accomplishment but to really make history (Regular Season history of course) they'll need to win 4 more Games when we get back in 2016..
a b c d e f g h i j k l m n o p q r s t u v w x y z