Sentences with phrase «other poor outings»

Not exact matches

«First, because it's a very limited downgrade, only on two out of three banks, and especially since Moody's rates them better than the other two agencies (Standard & Poor's and Fitch), so, in reality, it put them at the same level or even slightly higher than the other agencies.»

And while the bill's supporters argue that the legislation is a sensible fix that gives states much - needed flexibility on health care programs, the AMA, AAMC, and AARP say it would benefit the young, the healthy, and the rich at the expense of the old, the sick, and the poor by taking hacksaw to the Medicaid program that covers low - income Americans and allowing states to opt out of benefits requirements and other regulations under Obamacare, formally known as the Affordable Care Act.

But the reality is that the plan, in its current form, will make it significantly harder for poorer people to afford insurance or out - of - pocket costs (the AHCA completely nixes Obamacare's other subsidies to help low - income Americans afford deductibles).

I spend a lot of time with people who work at Tumblr, but I make a very poor effort to hang out with other people in my life.

Still, even though more people in poor health reported high levels of stress than any other group, when all respondents in the «highly stressed in the last month» group listed what contributed to their stress, a few contributing factors beat out health issues: too many responsibilities overall, financial problems, and work problems.

Steib said it's been proven that «if you have a lot of stress, at the extreme end of the range, you become a poorer decision maker, you have a very hard time performing tasks, and you underperform other people in cognitive and physical feats when you're highly stressed out,» Steib said.

A B2B buyers» higher negative rating of salespeople is inversely related to a department's tolerance for risk; for example, IT buyers rated 37 % of all salespeople as poor - higher than any other department - while their risk tolerance was a low 5 out of 10.

My church reaches out to help the poor in America and other countries as well.

workers who get LARGE SALERIES & a small portion goes to the poor in the form of a hand out - much at times to be used on luxeries like cigarettes, candy, soft drinks & other things that they would be better off without.

In turn as we are fed, and satisfied, we reach out to others who are poor, and share what we have received, this is the Kingdom.

The very appetite proceeding from labor and peace of mind is gone: we eat just enough to keep us alive: our sleep is disturbed by the most frightful dreams; sometimes I start awake, as if the great hour of danger was come; at other times the howling of our dogs seems to announce the arrival of the enemy: we leap out of bed and run to arms; my poor wife with panting bosom and silent tears takes leave of me, as if we were to see each other no more; she snatches the youngest children from their beds, who, suddenly awakened, increase with their innocent questions the horror of the dreadful moment.

Based on what I've read, his main thing was going out and helping the poor and those who were suffering, and instructing others to do the same» (p. 100).

Has it ever seemed strange to you that although there can be dozens of people out in the community loving others, serving the poor, meeting needs, and helping the homeless, the «truly spiritual people» are those who come to church on Wednesday night for the prayer meeting where they pray for the poor, the homeless, and the other needs of the community?

This means, among other things, rising before dawn each day (Proverbs 31:15), submitting to my husband (Colossians 3:18), growing out my hair (1 Corinthians 11:15), making my own clothes, (Proverbs 31:22), learning how to cook (Titus 2:3 - 5), covering my head when in prayer (1 Corinthians 11:5), calling Dan «master» (1 Peter 3:5 - 6), caring for the poor (Proverbs 31:25), nurturing a gentle and quiet spirit (1 Peter 3:4), and camping out in the backyard for the duration of my monthly period (Leviticus 15:19 - 33).

Out of the other side of their mouth, people on the right keep screaming, «our government shouldn't be forcing me to help the poor and disabled!»

Why would Christ encourage others to suffer as he did for the sake of reaching out and helping the poor, the needy, and the sick of society and then «rescue» us when the world needs that witness the most?

His other challenge came out of my major moral claim, that any serious effort to reduce emissions by any significant amount, let alone the 60 - 80 % called for by the European Union and some of our presidential candidates, would destroy economies all over the world and condemn the poor to perpetual poverty - which is why China and India will have nothing to do with emissions caps.

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

These questions arise most obviously out of our situation of belonging to a social framework that has already opted for an economic system whose policies often have questionable implications for the poor within our own country and in other nations.

At its heart, the movement that undergirds these written reflections arose out of the gatherings and shared reflections of the oppressed poor themselves, in groups called comunidades eclesiales de base — communities of the Christian wretched who met together to study scripture in light of their own impoverished situations and reflect on how each one informs the other (praxis).15 But our access to their groundbreaking work is through the printed page, and so I proceed with a full awareness that the persons under consideration here are as much reporters as originators.

For the sake of the people, for the sake of the poor, for the sake of the Gospel, for the sake of the planet, I'm begging you to maintain this group, to build this group, to speak out as a group, to challenge your own as well as the others, to see your contribution to Christianity as the spiritual globalization of the seven capital sins.

I continue to worship and seek God out by myself, but my church attendance is poor at best (I am well aware of what the Bible says about not forsaking the fellowship of other Christians — I haven't.

And on the other side, if Mr. Forbes turns out to be wrong, to what other system can the world's poor turn for their liberation?

This morning we picked up about a thousand items of clothing which still needs to be sorted and parceled out to the homeless, people who just got off the street, the poor, refugees and others.

Those dictators tried to wipe out religion in their countries and killed millions of innocent people... so don't give me that crap about religion killing more than anyone else... Christian Evangelicals and Protestants do more to feed the poor, hungry and sick in this world than any other groups...

This is the basic prescription for poor countries that Sachs and others envision — get most people out of rural areas and into the cities «because modern economic growth is accompanied first and foremost by urbanization.»

They add their «Rock» or religion to everything and claim thats what helps the poor and feeds the hungry or houses the homeless, but it's really the other ingredients i.e. the kind hearted people reaching out to help that gives them the facade of helpfulness.

In the light of this analysis, then, my own scenario is cautiously hopeful, depending on (1) whether a creative minority of dreamers and doers with visions of a new life - fulfilling social order really emerges in strength, (2) the alliances that can be worked out with blacks, the poor, and other minorities now excluded from major social benefits, (3) the extent to which the populist idealism of the lower middle classes and working people generally favoring the extension of rights and equality to the «little man» everywhere wins out over the reactionary fears and prejudices which establishment elites and opportunist politicians are all too willing to exploit, and (4) what takes place at the center of the political spectrum itself under the pressure of events and in response to challenges to the established system from militant seekers of change.

Its teachings are very, very simple: There really are free and natural markets where the optimum value of things is assigned to them; everyone must compete with everyone; the worthy will prosper and the unworthy fail; those who succeed while others fail will be made deeply and justly happy by this experience, having had no other object in life; each of us is poorer for every cent that is used toward the wealth of all of us; governments are instituted among people chiefly to interfere with the working out of these splendid principles.

We all set out to liberate others - the poor, the oppressed and the exploited.

When I imagined what it would be like to give generously without wondering what is in it for me, to give up my grudges and learn to diffuse hatred with love, to stop judging other people once and for all, to care for the poor and seek out the downtrodden, to finally believe that stuff can't make me happy, to give up my urge to gossip and manipulate, to worry less about what other people think, to refuse to retaliate no matter the cost, to be capable of forgiving to the point of death, to live as Jesus lived and love as Jesus loved, one word came to my mind: liberation.

I too may judge her when I have made... «my home among the poor, and not only the poor, but the poorest of them: the people no one will go near because they are filthy and suffering from contagious diseases, full of germs and vermin infested; the people who can't go to church because they can't go out naked; the people who can no longer eat because they haven't the strength; the people who lie down in the street, knowing they are going to die, while others look away and pass them by.»

«You have the true gospel and the pure Word of God, but no one as yet has given his goods to the poor... Nobody extends a helping hand to another, nobody seriously considers the other person, but everyone looks out for himself and his own gain, insists on his own way, and lets everything else go hang.»

By its nature, this renewing force wells up in our churches and in other surprising places, disrupting our familiar patterns of life, raising new questions, giving poor and marginalized people in our churches and outside them the courage to cry out for justice.

In New York City, it is generously estimated that one out of ten poor children beginning first grade will graduate from high school prepared for a real college education --» real» meaning not majoring in «black studies» or some other pseudo-discipline, and not dropping out in the first or second year.

In his book Asia Rising, the economist Jim Rohwer points out that from 1970 to 1990 the number of desperately poor East Asians fell from 400 million to 180 million, even while the population of those countries was rising by 425 million — in other words, East Asia achieved a net rescue from poverty of almost 650 million people.

The Bible talks about helping the poor by giving to your neighbor, others in the church, and to your family... Basically, out of charity.

If you take everything you spend on eating out, going to movies, taking trips, and «enjoying life» and it comes to more than 10 % of your annual income, you might actually want to cut back on the amount of money you are «tithing» to your family, and spend more on loving and serving others, helping the poor, taking care of orphans and widows, and showing others the love of Jesus.

fyi: my wife and i set up a foundation years ago to help the black kids in the cities — we give and give to help others while JOE BIDEN GAVE A TOTAL OF $ 5,000 IN AN ENTIRE YEAR???? what if - the billions wasted on obamacare would be put into a pool to pay for «the poor» health issues, or those on food stamps who drive new cars / have cell phones / eat at the nice places — cut out that fraud.

It will be a great challenge to find out what other useful and unique characteristics may be present in germplasm maintained by resource poor communities.

You are the one who thinks that replacing Sanchez will be not as hard as i think, as you think that there are others who can do the same job, if not better, (based on skills) Arsenal somehow brings the best out of players, besides some of them being poor (which is partly true).

If they come out the other side with still - abysmal starting pitching, just $ 200 million poorer and unable to do anything about it for the next few offseasons, they'll have wasted the golden opportunity their young hitters have given them.

I would guess he is also the one getting the PUMA kit deal which turned out to be poor when other teams renewed that side.

The main thing I'd like to stress on is that Wenger's tactical set up of players is poor and his decisions are terrible.He doesn't combine players very well and I feel he makes some players too much of a main stay in his team even when they are poor which doesn't create competition to bring out the best in players.He also sold Gabriel who for all his mistakes has better defensive skills in terms of tackling, 1 v1, interceptions and others than Mertesacker, Holding and Chambers.

Especially now that Ivan Gazidis has taken some time out on ESPN to remind us about how financially poor we are in comparison to them other oil rich clubs plus how we are thinking about employing the very effective recruiting strategy of Leicester City.

But so many other players even when they're out of form have got so many chances like, Sanogo, Ramsey, Wilshere, Chamberlain (who has since become better with the return of Walcott), Mertersacker, excluding the last two games, Cazorla has been poor since Ozil got injured, but these players kept playing.

And do nt get me wrong, i love jack but Wenger will rather use Wilshere in the game rather then poor Campbell who is being frozen out, without any reasenable explanation, other then that Wenger is a frog.

Two years ago, Thompson was a poor man's Kyle Korver, hanging out in the corner, waiting for other people to do the work.

With the other three having very poor seasons, Arsenal should now be way out in front.

Some other reviews say that our players were poor and some singled out particular players like Aaron Ramsey, Lauren Koscielny, Hector Bellerin, Santi Carzola and even Mesut Ozil that scored for us.