Sentences with phrase «other religious doctrines»

He seems wholly unacquainted, for example, with any argument that might be advanced on behalf of the unborn other than one deriving from Roman Catholic or other religious doctrine, and he does not pause to examine even those.

Not exact matches

These Blaine Amendments discriminate against the Catholic Church and against other relatively orthodox churches, whose attachment to their own distinctive authority and doctrine limits their ability to form institutions in concert with other religious groups.

If we do not wish to speculate about this other world of which we can have no experience here, it is still important to recognize the religious dimension of the problem to which the doctrine of immortality is an attempted answer.

He even denies that religious experience provides adequate warrant for affirming the actuality of God, since «the Eastern Asiatic concept of an impersonal order to which the world conforms» is given equal status with other doctrines.

They need not wait: they can find all kinds of neat and well - defined religious doctrines and polities in many other nations.

The response of others among Whitehead's admirers is to appreciate the possibility, through our encounter with Buddhism, to learn of the positive existential and religious importance of this doctrine.

But on the other hand if the person hearing the Gospel is religious, hmm then maybe some doctrine is mentioned but the doctrine is to me never associated with a church or denomination, it is the doctrine of Gods Words as it relates to today in say like our dispensation which I never mention that word either.

Personal religious experience, the home, other religions, church membership, missions, the Scriptures, doctrine, Christian action, the ecumenical movement, church history, Methodist heritage, evangelism, and Christian education — each of these is considered and thoughtfully interpreted from the Christian viewpoint, book by book.

Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.

«The more religious, on the other hand, may ground their generosity less in emotion, and more in other factors such as doctrine, a communal identity, or reputational concerns.»

We can do this and still admit that the other person's mistaken doctrines are valid religious beliefs.

Since God, on this view, is contemporary with every finite actual entity, being neither in the past nor in the future of any other actual entity, God, on the principle in question, would be able neither to prehend nor to he prehended by any other actual entity, a conclusion more radically at variance with religious experience and practice than the doctrine Whitehead was invoked to repair.

Radical proposals are made that we abandon the myth of incarnation and, indeed, all doctrines that can not be accepted by members of other religious communities.

In his other writings, models of God serve mainly religious functions, but in his systematic doctrine of God models serve mainly metaphysical functions and are greatly influenced by a philosophical ontology in which impersonal categories predominate.

Certainly there have been conflicts, but there have also been conflicts between different religious doctrines on the one hand and between opposing scientific theories on the other.

On the other side, creationists simply deny scientific data; but Intelligent Design, having abandoned this tactic, now tries to use science to promote religious doctrines, and this, too, is a philosophical error.

It can not be our intention here to pit one against the other, but rather to draw attention to the fundamental experience expressed, however imperfectly, in religious doctrines.

entürk, insists that Islam has ample theological resources for sustaining a robust doctrine of religious liberty, but others warn that the social experience of Islam indicates the need for caution and countervailing force.

I think similar religious doctrine helps hold people together, but they have many other commonalities that are the real things that hold them together.

In other words, a religious organization can use the ministerial exception or church autonomy doctrine to defend itself during a case, but not use it to escape from trial altogether.

A genuine doctrine of God would be in some fundamental sense in continuity either with established conceptions of God or with symbols of God in Christianity or other religious traditions.

The vocal insistence of the religious right on biblical «creationism» and such doctrines as the inerrancy of the Bible is likely to create a one - sided impression of the Christian faith and to turn away people who are not aware of other Christian views.

My current ministry is taking care of widows and orphans, ministering to those with drug & alcohol problems — in other words doing what the true God would want; not going after the civil rights of millions of Americans — we need to keep church separated from hate — and stop trying to deny civil rights based on perceived religious doctrine.

In anticipation of the Ordinary Synod of Bishops on the Family (October 2015), we the undersigned Catholic women — scholars, professors, attorneys, physicians, writers, businesswomen, philanthropists, leaders of apostolate, members of religious orders, and others — wish to express our love for Pope Francis, our fidelity to and gratitude for the doctrines of the Catholic Church, and our confidence in the Synod of Bishops as it strives to strengthen the Church's evangelizing mission.

The most important of these is that a religious body doesn't have the right, simply because it may be in the majority or be better organized than other groups, to bind its specifically religious doctrines upon others or to require that others help pay for the propagation of those doctrines.

The problem arises when religious practices and doctrines that are intended to bring life and health to the spirit and community become barriers to reaching out to others with the love, justice and mercy of God — or when «human traditions» are substituted for «the commandment of God.»

The notion that morality applies to individuals and not to governments is completely contrary to a central doctrine of Reformed theology which is endorsed, in varying forms, by other Christian traditions as well: that Jesus Christ is the Lord not just of the church, nor of a special sphere of religious activity, but of all of the natural and human world.

There are millions of others who copy the religious doctrine of inerrancy with a text other than the Bible — for some it is the Koran, for others the sung texts of Guru Nanak and so on.

I am (a) A victim of child molestation (b) A r.ape victim trying to recover (c) A mental patient with paranoid delusions (d) A Christian The only discipline known to often cause people to kill others they have never met and / or to commit suicide in its furtherance is: (a) Architecture; (b) Philosophy; (c) Archeology; or (d) Religion What is it that most differentiates science and all other intellectual disciplines from religion: (a) Religion tells people not only what they should believe, but what they are morally obliged to believe on pain of divine retribution, whereas science, economics, medicine etc. has no «sacred cows» in terms of doctrine and go where the evidence leads them; (b) Religion can make a statement, such as «there is a composite god comprised of God the Father, Jesus and the Holy Spirit», and be totally immune from experimentation and challenge, whereas science can only make factual assertions when supported by considerable evidence; (c) Science and the scientific method is universal and consistent all over the World whereas religion is regional and a person's religious conviction, no matter how deeply held, is clearly nothing more than an accident of birth; or (d) All of the above.

There are other viewpoints, mostly influenced by religious doctrine or individual morals, and while they may originate from the right, they don't represent a conservative opinion.

Religious doctrines typically urge the faithful to treat others with compassion and to put the greater good before selfish interests.

The openness of the site is a welcome change from other religious dating sites that only allow the doctrine of one church or denomination.

In many cases, the works reflect idiosyncratic and unexpected viewpoints, while in others the artists make reference to organized religious doctrine and traditional iconography.

The testimony of medieval monks, so long as it doesn't involve religious doctrine, should stack up well against tree - ring and other proxy temperature data simply because they consititute first hand observational data.

* S: (n) analogy (an inference that if things agree in some respects they probably agree in others) * S: (n) analogy (drawing a comparison in order to show a similarity in some respect) «the operation of a computer presents and interesting analogy to the working of the brain»; «the models show by analogy how matter is built up» * S: (n) doctrine of analogy, analogy (the religious belief that between creature and creator no similarity can be found so great but that the dissimilarity is always greater; language can point in the right direction but any analogy between God and humans will always be inadequate)»

So the only way that Loyola would teach it or any other religious faiths other than its own would be to present the practices and doctrines of that religious group in a way that's totally respectful.»

I can not help but think that the obligation of the Mahr is as unsuitable for adjudication in the civil courts as is an obligation in a Christian religious marriage, such as to love, honour and cherish, or to remain faithful, or to maintain the marriage in sickness or other adversity so long as both parties live, or to raise children according to specified religious doctrine.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,