Sentences with phrase «other religious leaders in»

Atiku hailed the role that the G.O. had played as a converging figure for other religious leaders in Nigeria, as many openly attend his services or consulted with him despite being of different denominations.
Neuhaus says that I «broke with other religious leaders in opposing a state constitutional amendment banning same - sex marriage.»

Not exact matches

Rabbi Jonah Pesner, director of the Religious Action Center of Reform Judaism, discussed how people of all faiths need to unify to help others overcome social problems in the United States at an interfaith discussion of clergy leaders in Palm Beach County...
Other religious leaders regularly note that «the love of money is the root of all kinds of evil» and that «a man's life does not consist in the abundance of his possessions.»
In addition to testify with other Christians at congress on the matter, President Harrison has been a signatory to a number of letters along with other religious leaders expressing concern about the mandate, most recently a few days ago.
I do trust in the collective wisdom of most others — I say most because I absolutely do not trust any religious leaders — they are all delusional snake oil salesmen.
And Amnesty International, in a report released earlier this year, said «repeated calls by the Supreme Leader and other authorities to combat «false beliefs» - apparently an allusion to evangelical Christianity, Baha'ism and Sufism - appear to have led to an increase in religious persecution.»
Yes, you are correct that the religious leaders of Christendom gave their blessing to its members to kill others «in the name of Christ», such as Catholic Dominican inquisitor Tomas de Torquemada (1420 - 98) of Spain, who ruled tyrannically for 15 years (1483 - 98, with the blessings of Pope Sixtus IV [who praise him for «directing his zeal to those matters that contribute to the praise of God»] and Innocent VIII) and saw that over 114,000 (of which 10, 220 were burned at the stake) people were put to death.
The religious leaders have done next to nothing in this regard, except at times to be teach their members to be intolerant of others, especially those who have no regard for the Bible, such as atheists or agnostics.
And to that point, since 1950 there have been over 10,000 children in the USA that have been raped by Catholics (and a few thousand other religious leaders) and it's just very recently that any of them have faced the law the way any non-priest would.
Jackson and other religious leaders challenged the city on the measure saying the matter should be put to District voters in a ballot initiative.
To those who have been abused in any way shape or form by MD or other religious leaders... please know that you are not alone, and I as well as others support you, hang in there, you are a warrior..
Even if it is unpopular and flies in the face of what other «religious» leaders do and think, we've been given a picture of how to treat those who need our help, even if they are different than us.
The international singer has been increasingly vocal about his religious beliefs in recent years, spending time with leaders at Hillsong and other young Christian leaders.
Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.
On the other hand, the presence of religious leaders and the prevalence of religious practices at the colleges allow students to discover or rediscover faith in ways that inspire them to practice it.
At a meeting of the National Council of Churches he asked, not for any legal restriction but a «a voluntary agreement among religious leaders of all faiths that from now on they would not resort to conversions because the social logic of conversions is not valid now», that the promise of liberation from caste structure has not been fulfilled as proved by the fact that it persists in all religious communities; and any attempt to organize Hinduism as a religious community like others of the prophetic tradition has been a failure.
If the religious leaders of this world do not preach to embrace everyone of those who herald from other faiths and those who are not faithful, we are going to sink in this battle to swim ashore.
Catholic bishops, among other religious leaders, see Buhari as «a man of integrity and decency who can fight corruption and Boko Haram,» John Bakeni, secretary of the Catholic diocese in Maiduguri, told RNS.
Bear in mind that the law in their context is not the original Law of Moses (which was difficult to keep in its own right) but the one around which the religious leaders had built fence upon fence — to the extent that Jesus accused them of expecting others to keep to a law that they themselves could / did not.
As many others have done, the religious leaders point to the ominous parallels with the infamous Dred Scott decision about slavery in 1857.
In these settings a small corps of priests or other functionaries, or perhaps a single religious leader, provides ceremonial proficiency and continuity for a larger lay populace whose participation, while not casual, tends to be more occasional and informal than the ordered activity of church attendance.
And He taught me how to always trust in Him more than in human beings, leaders, books, institutions and religious systems, and to understand others as He did and does understand me.
Sergei Ryakhovsky, head of the Protestant Churches of Russia, and several other evangelical leaders called the law a violation of religious freedom and personal conscience in a letter to Putin posted on the Russian site Portal - Credo.
«That said, if the churches do not take the opportunity now to «advocate» and «teach» why same - sex marriage is wrong for everyone (i.e., harmful to children, to the couple, and undermining of a culture of marriage), religious people should not expect to find a lot of sympathy for their right to exercise their religious freedom to dissent from same - sex marriage,» Esbeck told CT. «In other words, church leaders no longer enjoy the luxury of not teaching biblical marriage, as much as large numbers of the laity don't want to hear it.
Similar approaches can be used to revitalize other people - serving institutions: (1) The consciousness of many religious leaders (professional and lay) concerning the urgent need in their community for networks of nurture for both individuals and families must first
In February 1998, long before the September 11 terrorist attacks on America, Osama bin Laden and four other leaders of radical Islamist groups in various countries issued a fatwa, or religious ruling, calling for jihad against «the crusader «Zionist alliance» in the following..In February 1998, long before the September 11 terrorist attacks on America, Osama bin Laden and four other leaders of radical Islamist groups in various countries issued a fatwa, or religious ruling, calling for jihad against «the crusader «Zionist alliance» in the following..in various countries issued a fatwa, or religious ruling, calling for jihad against «the crusader «Zionist alliance» in the following..in the following....
Whenever religious leaders and followers encountered difficulty in Germany or other European nations, they always looked to America for refuge.
The religious leaders called him a heretic, and others even accused him of being a drunkard and a glutton - in no small part because of the vagabond group of disciples he had with him.
A growing coalition of conservative political leaders, religious groups and government officials is leading the attack against publicly supported programs of sex education, school - based health centers, guidance programs in family planning, and other activities designed to address the sexual needs of youth from both a social and a health perspective.
Gil you have asked some very good questions why does bad things happen in the world i personally do nt know God did nt explain to Job either why he had to suffer.What i do know is that God desires that none of us should perish but that all would have eternal life in him through Jesus Christ.This world will one day pass away and the real world will be reborn so our focus as christians is on whats to come and being a witness in the here and now.Both good and bad happens to either the righteous or the sinner so what are we to make of that.What we do know is that God will set all things right at the appointed time the wicked will be judged and the righteous will be rewarded for there faith isnt that enough reason for us to believe.Free will is only a reality if we can choose between good and bad but our hearts are deceitfully wicked we naturally are inclined toward sin that is another reason whyt we need to be saved from ourselves so what are we to do.For me Christ died and rose again that is a fact witnessed by over 500 people that were alive at the time and was recorded by historians how many other religious leaders do you know that did that or did the miracles that Jesus did.As far as the bible is concerned much of the archelogical evidence has proven to be correct and many of prophetic words spoken many hundreds of years ago have come to pass including both the birth and the death of Jesus.Interested in what philosophy you are believing in if other than a faith in Jesus Christ so how does that philosophy give you the assurance that you are saved.Its really simple with christianity we just have to believe in Jesus Christ.brentnz
if were only going to use the KJV why stop at greek, or latin why not only read the original texts which were written in Coptic the simple fact is not a single one of us, including our highest religious leaders, other then about 30 ancient language specialist in the world have ever read an original scripture.
(All the other WW2 leaders were religious, at least in name.)
In anticipation of the Ordinary Synod of Bishops on the Family (October 2015), we the undersigned Catholic women — scholars, professors, attorneys, physicians, writers, businesswomen, philanthropists, leaders of apostolate, members of religious orders, and others — wish to express our love for Pope Francis, our fidelity to and gratitude for the doctrines of the Catholic Church, and our confidence in the Synod of Bishops as it strives to strengthen the Church's evangelizing missioIn anticipation of the Ordinary Synod of Bishops on the Family (October 2015), we the undersigned Catholic women — scholars, professors, attorneys, physicians, writers, businesswomen, philanthropists, leaders of apostolate, members of religious orders, and others — wish to express our love for Pope Francis, our fidelity to and gratitude for the doctrines of the Catholic Church, and our confidence in the Synod of Bishops as it strives to strengthen the Church's evangelizing missioin the Synod of Bishops as it strives to strengthen the Church's evangelizing mission.
and on that note... I wonder how many pastors and other religious leaders don't really believe in religion.
Speaking hours after a terrorist attack killed 21 people in a Coptic church in Alexandria, Egypt, Pope Benedict XVI announced that he would hold an interreligious meeting in October in Assisi, Italy, to discuss with other religious leaders how religion can promote world peace.
Yeah, instead for a healthier time send them to religious camp so they can be sodomized by a priest or other religious leader who is a closet gay but refuses to understand it because in his deluded mind it is eveil to be gay but righteous to sodomize a little boy.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church aReligious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church areligious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church aReligious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
I think there was a time that many believed their faith drove them to seek justice - abolitionists, civil rights leader, healthcare, etc. but now it just seems many want to isolate themselves from the «others» who won't «turn to Christ» and deny them rights in the name of religious liberty.
In a world where the religious spend a signficant amount of time pointing out the sins of others while claiming that they are in relationship with the One who has set the moral standards... and then a significant number of them commit one of the most heinous of crimes against children and have leaders spend significant effort at covering it up.In a world where the religious spend a signficant amount of time pointing out the sins of others while claiming that they are in relationship with the One who has set the moral standards... and then a significant number of them commit one of the most heinous of crimes against children and have leaders spend significant effort at covering it up.in relationship with the One who has set the moral standards... and then a significant number of them commit one of the most heinous of crimes against children and have leaders spend significant effort at covering it up...
I know religions are all bad for people because religious leaders are always trying to get other people to believe in what they believe.
The description pegs him - as some of the Seminar members have argued in other publications - as an itinerant Cynic philosopher, rather than as a prophet or the leader of a religious reform movement.
«Just as Catholics for a Free Choice and other such groups suggest to the general public that not all Catholics agree with positions adopted by their bishops on birth control, abortion and in - vitro fertilization, so will the Religious Right serve to suggest that not all Catholics accept the positions of church leaders in social justice matters,» writes Richard J. Dowling, executive director of the Maryland Catholic Conference.
At the same time interfaith organizations, often initially viewed with suspicion by religious leaders, have encouraged people of different religions to meet and get to know each other, in the hope that they can work together for peace and to uphold moral values.
I attended a June 2016 event called «A Conversation with Donald Trump» in New York, with more than 1,000 other religious leaders.
Some of us were professors of religious studies, history or sociology; some were journalists; others were leaders of evangelical organizations; and several others were simply folk interested in evangelicalism.
It most likely is that other religious leaders retained some of the messages given by God in their apostasies from the true God when Adam and Eve were ejected from Eden (actually deprived of.
Even religious leaders put their nation above other nations, meddling in the political arena, rather than following Jesus example of being «no part of the world» and it's nationalistic interests.
Some other news about young people: 57 percent said that the primary reason they helped others was that it «makes them feel good personally»; 19 percent would not fight for their country under any circumstances, 24 percent were uncertain and 60 percent would not be willing to volunteer one year to serve their country; 17 percent could think of no famous person or celebrity they admired (only 1 percent admired Mother Teresa, and Donald Trump received a similar vote — indicating that religious and business leaders are among the least admired adults); 65 percent would cheat on a major exam in school, while 36 percent would lie to protect a friend who vandalized; 53 percent claimed that growing up for them is harder than it was for their parents (minority young people were more likely to say it was easier).
In spite of Beecher's early recognition and that of some others like him in the church, there has been considerable resistance on the part of religious leaders to the sickness conceptioIn spite of Beecher's early recognition and that of some others like him in the church, there has been considerable resistance on the part of religious leaders to the sickness conceptioin the church, there has been considerable resistance on the part of religious leaders to the sickness conception.
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