Sentences with phrase «other religious organizations on»

Mr. Kurtz, as is usual in these discussions, makes no complaint about black churches that are much more overtly political, nor about other religious organizations on the left that frequently come much closer to «electioneering.»

Not exact matches

With the exception of North Carolina's legislation, the laws and proposed legislation are loosely termed Religious Freedom Reformation Act (RFRA) bills, and in their current form they give businesses and other organizations the right to withhold services from clientele based on religious obReligious Freedom Reformation Act (RFRA) bills, and in their current form they give businesses and other organizations the right to withhold services from clientele based on religious obreligious objections.
Circular religious logic will still never fully justify the fact that religion asks for special rights and protections, which it gets, and then turns those rights and protections on other groups as a defense mechanism for when they are accused of discriminating... i.e. «We can choose who we accept and who we don't because of our beliefs... wait, what... how can you say you will not accept our religious organization, that's religious discrimination!»
Both of these types of organizations, among others, tend to have diverse populations, it would be nothing short of doctrinaire to impose a particular religious dogma on the medical care of everyone who is a patient, a student or an employee.
Yet another restriction of religious freedom comes in the form of monitoring of or outright bans on foreign sources of funding — the lifeblood of many church organizations and other NGOs in India.
Among other things, if the bill forbids colleges to engage in discrimination based on religious belief, they will be the only belief - based organizations barred from demanding that their employees commit to that underlying belief (an institution based on a secular ideal would not face the bar).
In the future, this may increasingly become the legislative and judicial compromise in religious - exemption disputes: The organization will be permitted to demand uniformity of belief but forbidden to discriminate based on any other ground.
The study of the structures of religious groups should be carried on without prejudice in favor of one or the other principle of organization, e.g., the charismatic as against the hierarchical, or vice versa — and application of the general methodological requirement discussed above.
On the other hand, the concern among religious organizations for a responsible society often is articulated ineffectively owing to limited resources and to the diffuse results of piecemeal efforts at «social - action» projects.
(i) a woman's right to an abortion; (iii) medical immunization of teen girls (and boys) against HPV; (iv) assisted suicide; (vi) gay marriage; (vii) my right to view art and theatre deemed «offensive,» «blasphemous» or «obscene» Catholics; (viii) basic $ ex education for older school children; (ix) treating drug abuse as principally a medical issue; (x) population control; (xi) buying alcohol on a Sunday in many places; (xii) use of condoms and other contraceptives; (xiii) embryonic stem cell research; (xiv) little 10 year - old boys joining organizations such as the Boy Scouts of America, regardless of the religious views of their parents; and (xv) gays being allowed to serve openly in the military.
According to Chief Justice Rehnquist, Congress» 1981 decision to augment the role of religious and other organizations in tackling the social and economic problems caused by teenage pregnancy, sexuality, and parenthood reflected «the entirely appropriate aim of increasing broad - based community involvement...» He went on to say, with respect to religious organizations in particular:
But a great deal of the momentum for the movement as a whole comes from the fact that people are interested in spirituality, on the one hand, and from the availability of vast resources from religious organizations, on the other hand.
The influence of Hinduism on the social and religious life of Adivasis has been considerable, particularly in the last 10 - 15 years... the BJP and other Hindu organizations such as the Mandir, the Arya Samaj, saints and sadhus, and some Adivasi politicians have succeeded in inculcating the Hindutva RSS, the ABVP, Bajrang Dal, Shiv Shena, the Hindu Milan ideology in the minds of the Adivasi people?
The executive order in question, issued by President Clinton and affirmed by President Bush in 2002, states that while religious organizations that receive federal funds can not discriminate against beneficiaries of their programs, they «may retain religious terms in its organization's name, select its board members on a religious basis, and include religious references in its organization's mission statements and other chartering or governing documents.»
Although GFI makes no attempt to obfuscate its own agenda as an activist evangelical Christian organization in its other, openly religious materials, parents who buy or are given the seemingly mainstream «Babywise» books have no way of knowing that the books» advice is based largely on GFI's own unique biblical interpretations.
Trump's order to ease limits on political activity by religious organizations is being met with enthusiasm and dread from religious leaders, with some rejoicing in the freedom to preach their views and endorse candidates and others fearing the change will erode the integrity of houses of worship.
The real problem is that much «Wall of Separation» rhetoric implies there is a clear, impregnable line between church and state activity when in practice over the twentieth century the principle of church - state separation has become one of lively democratic contestation and a degree of flexibility, allowing Catholics and other religious organizations to enter the public sphere and participate on the same terms as any other group.
The blatant hypocrisy of these religious and quasi-religious organizations, that want to impose rules and laws on other industries they don't often want applied to themselves and who benefit from a number of labor law and tax «exclusions» is fully detailed in the excellent 5 part series «In God's Name» by Diana B. Henriques that ran in October of 2006 in the New York Times:
Most churches and religious organizations do bible studies or other group classes at least once a week and have activities going on several times a month.
, Edy Ganem (Devious Maids, Like Crazy), Lou Diamond Phillips (Longmire, Young Guns), Gregory Alan Williams (Hidden Figures, Greenleaf) and Yohance Myles (2 Guns, This Is The End), Created Equal is based on the novel by Roger A. Brown, which offers a voyeuristic view of the stained - glass ceiling that exists for women in the Catholic Church and other religious and non-religious organizations around the world.
Religious and civic organizations, on the other hand, have a role to play, but they are working against some powerful trends in the other direction.
If there is a ground zero for the religious right in this country, it is Colorado Springs, home to Focus on the Family and dozens of other conservative Christian organizations.
Public schools depend mainly on local, state, and federal funds, and private schools usually gain support mainly from tuition, with some funds coming from other nonpublic sources such as religious organizations, endowments, grants, and charitable donations.
External organizations, such as a religious group or other for - profit or not - for - profit organization, that can provide financial assistance to a private school, not an independent school, will make the school less dependent on tuition and charitable donations for survival.
(e) Notwithstanding any other provision of this title, (1) it shall not be an unlawful employment practice for an employer to hire and employ employees, for an employment agency to classify, or refer for employment any individual, for a labor organization to classify its membership or to classify or refer for employment any individual, or for an employer, labor organization, or joint labor - management committee controlling apprenticeship or other training or retraining programs to admit or employ any individual in any such program, on the basis of his religion, sex, or national origin in those certain instances where religion, sex, or national origin is a bona fide occupational qualification reasonably necessary to the normal operation of that particular business or enterprise, and (2) it shall not be an unlawful employment practice for a school, college, university, or other educational institution or institution of learning to hire and employ employees of a particular religion if such school, college, university, or other educational institution or institution of learning is, in whole or in substantial part, owned, supported, controlled, or managed by a particular religion or by a particular religious corporation, association, or society, or if the curriculum of such school, college, university, or other educational institution or institution of learning is directed toward the propagation of a particular religion.
The magazine can be especially helpful if you're trying to get a handle on religious schools, which often receive accreditation from organizations other than CAIS.
Nothing in this subchapter shall prohibit a religious organization, association, or society, or any nonprofit institution or organization operated, supervised or controlled by or in conjunction with a religious organization, association, or society, from limiting the sale, rental or occupancy of dwellings which it owns or operates for other than a commercial purpose to persons of the same religion, or from giving preference to such persons, unless membership in such religion is restricted on account of race, color, or national origin.
The answer can not be determined from a mere examination of an organization's current membership rolls but rather depends on how the organization selects members and other relevant factors, such as that the organization is dedicated to the preservation of religious, ethnic or cultural values of legitimate common interest to its members, or that it is in fact and effect an intimate, purely private organization whose membership limitations could not be constitutionally prohibited.
In addition to specific licenses for individuals working for religious organizations, there are some other travelers that may be granted specific licenses on a case - by - case basis.
Clergy and other employees of the organization are more likely to stay if they know they won't be left on their own if they have to be let go due to changes in religious organizational needs.
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