Jerusalem, Bethlehem, and
other sacred places were taken, with great slaughter of Moslems, and the crusading Kingdom of Jerusalem was set up.
Not exact matches
It is desirable to have a little table in one's room or one's home dedicated to
sacred things — a
place for the Bible, a cross, a picture of Christ — and not let it get cluttered with
other things.
There are plenty of
other places they could build a new Mosque in Manhattan and the site of the former World Trade Center buildings is
sacred.
If Rome is not, as it was called in the days of the Caesars, the caput mundi, it is nonetheless a
place of
sacred memory made such by the dual apostolic martyrdom of St. Peter and St. Paul, and the many
others who followed their example.
For us as Christians the role of Jesus the Christ makes him the epitome of the
sacred, but we also have
other places and people whose sacredness is derivative from his and additional
sacred things which are auxiliary to him.
Certainly there are
other people or
places or things or times that are also
sacred to us.
But there may also be
other places or teachers
sacred to us that are best described as auxiliary rather than derivative.
Values must be defended by appealing to
other more fundamental values and beliefs that are also yours (perhaps you will refer to the Bible or the Qur «an or some
other sacred text) which are not going to be accepted by those who have basic disagreements with your point of view in the first
place.
Christian liturgy, like
other forms of
sacred rituals, is «an efficacious performance that invokes the presence and action of powers which, without the ritual, would not be present or active at that time and
place.»
Time in
sacred places is heavier than in
other places.
On the one side was the utter ruin of the old, sustaining
sacred places and customs with which their faith in God had been identified, and on the
other side was the competition of the brilliant gods of Babylon, who, according to ancient theory, had proved their reality and power by the ascendency of their people.
First of all, it implies some superficial beliefs about the
place of sexuality in human experience (we might regard these as being in the antechamber of the temple of
sacred sexuality proper): the belief that sexuality is a key, perhaps even the key, component of the quality of being human (in this, of course, lies the pervasive heritage of Freud); the belief that modern Western culture, and especially American culture, has unduly suppressed sexuality (this is the anti-Puritan aspect of the proposition), and, that, as a result, not only are we sexually frustrated (and that frustration carries all sorts of physical and psychological pathologies in its wake), but our entire relation to our own bodies as well as the bodies of
others has become distorted.
However, unlike the
others, the
sacred mountain of Mount Agung takes first
place for the highest.
Machu Picchu is Peru and Cusco's main tourist attraction but
other popular
places include sites in the
sacred valley such as Pisac, Ollantaytambo, Moray and Chinchero and also Sacsayhuamán, Q'enqo, Pucapucara and Tambomachay (more...)
Later on, Bali Governor Dewa Made Beratha stated similar rejection, citing, among
others, that the bill «might
place the Balinese cultural heritage and
sacred religious objects in danger of legal prosecution.»
Our
sacred valley tour is a beautiful itinerary and something different than the traditional
sacred valley tour, on this tour we try to show you the best of the
sacred valley, especially in Chinchero we take you to the textile industry and you will be introduced the best artisans, of course the
other places to be visited are also amazing like Moray, Salt mines and Ollantaytambo, this tour takes 5 to 6 hours and ends in Ollantaytambo, this is a nice and attractive town.
We discuss, among
other topics, about photography in the Middle East with Peggy Sue Amison, artistic director at East Wing; net art and networked cultures with Josephine Bosma, Amsterdam - based journalist and critic; urban digital art and criticality in the media city with curator and researcher Tanya Toft; art and technology with curator Chris Romero; the politics of surveillance and international security with political scientist David Barnard - Wills; art and architecture with Maaike Lauwaert, visual arts curator at Stroom, an independent centre for art and architecture in the Netherlands; the intersections of art, law and science with curator and cultural manager Daniela Silvestrin; the architecture of
sacred places with curator Jumana Ghouth; the historical legacy of feminism today with Betty Tompkins and Marilyn Minter; hacktivism and net culture with curator and researcher Tatiana Bazzichelli; culture,
place and memory with Norie Neumark, director of the Centre for Creative Arts in Melbourne; anthropology and the tactical use of post-digital technologies with artist and philosopher Mitra Azar; or feminism and the digital arts with curator Tina Sauerländer.
The mantra - like repetition of stitches together with vivid patterning, are reminiscent of mandalas and
other sacred art, but Cox imbues the works with an off - kilter humor and pathos that
places them squarely in his head and from his inimitable hand.