Sentences with phrase «other social contexts»

The fundamental attribution error (see Myers, 1999) causes observers to assume that these children will be obnoxious or fearful in other social contexts too.

She is very happy in any other social context.

Not exact matches

Once you can pull narrative into a social media context, others can then truly become a part of your story.

To fit within the «social context,» a pool must be structured so that nobody involved can make or earn anything other than as a player in the game.

The idea of hygge as a trait of Scandinavian culture is developed in the course of the interpretation, and its limitations are also discussed against ethnographic evidence that comparable spatial and social dynamics unfold in other cultural contexts.

In this context, we may ask you to provide contact information such as your name, email address, and physical address; social media information such as your social profile; login information such as user name and password; and other information such as survey responses, photo uploads, and forum posts.

The «Critical incidents among women entrepreneurs» study cited above, claims that «the main challenges they (women) face in their professional context are: difficulties concerning acceptance, lack of affective and social support, difficulty operating on the international market, problems balancing personal, family, and professional matters,» among others.

Efforts to find shared value in operating practices and in the social dimensions of competitive context have the potential not only to foster economic and social development but to change the way companies and society think about each other.

Apart from my own contribution, and a few others, the emphasis here was, very much on the form of the art, how it was produced, who the artists were and their social context, rather than its message.

That is, many contemporary theologies tend to believe that we can derive the normative content of faith, truth and justice directly from the immediate contexts of our social, economic and political situations; at the same time, other contemporary theologies have abandoned even trying to argue that theological claims are in any sense normative.

But in other respects, students face new challenges in practicing traditional values in a new social context.

At the same time it involves receiving capacities to respond to that presence by understanding everything else, other persons, our shared natural and social contexts, and especially ourselves in distinctive ways, namely, in relation to God.

A «natural grouping» is a small social unit made up of people whose fives are in some measure interlaced and who provide for each other a stable context in which the orderly transmission of values can take place from parents to children.

Social responsibility, in this context, means being aware of and concerned about the impact of one's actions on others.

Whatever social action is morally prescribed, in other words, an individual's range of purposes is greater if she or he can also choose whether to dissent from her or his social context.

In other contexts, such as that of social action, we may want liberals to be more assertive about convictions that divide them from others; to be willing, for example, to call a social policy unchristian that they think is unchristian.

This is no «cold justice» and no impersonal interest in freedom for others; it is a passionate caring which can not be content unless it is doing something; and that is a something which is social in context yet also personal in its acceptance by each and every son and daughter of God.

from both Britain and the Continent have often failed to become involved in the discussion, even misconstruing its significance because of their radically altered historical context.5 In a recent article on evangelical identity, Gerald Sheppard goes so far as to claim that «inerrancy» is for American evangelicals «the official language of social identification, over against other so - called «nonevangelical» institutions.»

In a social context where the default position of most people is a crude mixture of utilitarianism and relativism, we need to reiterate the intrinsic wrongfulness of certain actions (e.g. killing the innocent), and the intrinsic goodness of other actions (consensual sexual intimacy in marriage).

Experience of suffering, poverty, political disfranchisement, economic exploitation, racism, sexism, and other social ills create a different context for appropriating process metaphysics.

*** Having said this, I am a catholic christian and I believe in «An evolving creation»; where the principles of biological and social evolution are indeed part of the design of an intelligent creator who is NOT all powerful and not «NICE» in the Human context, but «benevolent» at a cosmic scale.The few parts of the Bible and other holy books that are actually accurate, are more metaphorical to me than literal.

It is a «social event» founded on the basic need for human beings to interrelate with others of their kind within the context of a nourishing social environment; it is a «living - togetherness» constituted of individual human beings sharing a common and, to some extent, mutually satisfying form of social experience.

My case was one in which the author, editor and reader are all known entities (in fact, they all know each other personally); the reading takes place in the exact same cultural and social context as the writing and editing; and the reader is himself a really smart guy, Ivy - league Ph.D. and all, who had spent a decade training the editor to be a certain kind of editor, with specific tools unique to the specific publication's aims.

This means that context — in the broad sense of cultural, religious, social, political and economical circumstances — and text — as Scripture in its process of transmission and interpretation, that is, its Tradition — do mutually interpret each other.

We understand the pluralism of our social context in part because it reflects the variety of ways in which we understand our own experiences.The problem of being the church is acute for us not only because we must live side by side with those of other religious communities, but because the church is only one of the communities in which we live.

Christians struggle with how best to share Christ's message in violent contexts of rising religious nationalism, continuing social and economic stratification, and other situations they considered unjust.

Treating others how you would like them to treat you is in the context of daily social interaction, not war.

But today in our Third World contexts, for obvious reasons, theological enterprise needs to be nurtured by other disciplines such as social sciences, cultural anthropology, study of religions, political sciences, economy, etc..

In portraying God's relationship to man, the interpersonal character of the dialogic model can be retained, without neglecting other beings or the social context within which such dialogue occurs.

They are seeking what has been called post-modern paradigms for «an open secular democratic culture» within the framework of a public philosophy (Walter Lippman) or Civil Religion (Robert Bellah) or a new genuine realistic humanism or at least a body of insights about the nature of being and becoming human, evolved through dialogue among renascent religions, secularist ideologies including the philosophies of the tragic dimension of existence and disciplines of social and human sciences which have opened themselves to each other in the context of their common sense of historical responsibility and common human destiny.

Looking primarily to models based on quantitative research methodologies to provide a clear direction for policy in regulating media and violence can also distract policy makers from coming to grips with other difficult but more important value questions that impinge on the issue of media and violence, such as the purpose of broadcasting, issues of ownership and control of media, the international context of Australian media, the dominant economic nature of most of Australia's social communications, the distinctive ways in which the media reproduce and reconstruct myths and symbols of violence from within the culture, and how audiences use and respond to media myths and symbols.

It is this tragic telos that provides the framework for assessing Alwyn's life, the lives of other Aboriginals, and the larger social context that is implicated in extensive patterns of Aboriginal self - destruction.

We must relate to each other from within the context of our cultural, social and sexual predispositions and in so doing accept our limited perspective rather than believe that we have the universal blueprint for what it means to be human.

Greg Jones» first section, «Learning to Describe Actions, Persons, and the World: Social Contexts and Moral Judgments,» helps us understand what (and how very much) is at stake in this and other disputes over descriptive labels.

But social - cultural - religious systems do interact with each other, with consequences that help shape the context and possibilities within which individuals encounter one another.

They are capacities and abilities to act in certain characteristic ways in relation to God, and to ourselves, other persons, and the social and natural contexts of our lives insofar as all of these are related to God.

Some of these constraints are present because of the social context in which the sermon is produced, others depend on the way the sermon textualizes these elements, and still others occur as features of the internal structure of the sermon itself.

While he is right to view these cases in the context of other social changes, he almost makes it sound as if these parents set out to be part of this resistance.

And the context in which this interactive social media dialogue takes place is quite different to the context in which other communications take place.

This is similar to other forms of nationalism, which also focus on their unique social contexts (for example, Fascism reflects Italian cultural history and Juche reflects the Koreans»).

@Carpetsmoker That might be the original meaning in an academic context - see the other answer - but once used on social media, that original meaning was quickly lost.

Drawing on her latestbook, she writes that the European context of crisis and austerity created a situation that Labour — together with other European social democratic parties — failed to steer through successfully.

Several other themes emerged within the contexts of the key drivers of leadership, social responsibility, and respect for employees.

«It's very difficult to wrench them out of the social and cultural context of the period and imagine how they would compete against each other.»

Collectivist cultures, on the other hand, tend to see people as connected with others and embedded in a broader social context — as such, they tend to emphasize interdependence, family relationships, and social conformity.

It comes together with cognition in a social context when a child is interacting with others.»

Although other studies have implicated right wing authoritarianism and social dominance orientation in voting for radical right - wing parties because of the perceived threat of immigrants, collective narcissism has almost never been examined in the context of political behaviors such as voting.

«The greater pressure to conform to gender roles that North African French boys feel may be a response to contrasting messages about social status they are exposed to - one from their ethnic and cultural groups that says masculinity has greater power and prestige, the other from the broader social context that says their ethnic and cultural groups have lower status and are discriminated against.»

«However, a recent study by other researchers shows that this perception is false, at least in the context of online social networks.

Most alcohol use among young people occurs in a social context, and peer substance use has long been established as an important predictor of alcohol and other substance use among youngsters.