Sentences with phrase «other social controls»

Not exact matches

You could control whether you wanted to allow others to access your social data.

People use social media «to boost their egos and control others» perceptions of them,» they said.

In one recent study, Choi and several colleagues wrote that smartphone addiction, like other impulse - control disorders, can «interfere with school or work; decrease real - life social interaction; decrease academic ability; and cause relationship problems.»

The company has been in a constant state of damage control over social media, and the other day, it replaced a temporary CEO who had been in the role for less than a month.

It also examined policies that would enable Canadians to exercise greater control over their own economic development and to retain and increase Canadian ownership of business where feasible or desirable for economic, social, cultural or other reasons.

These factors — many of which are beyond our control and the effects of which can be difficult to predict — include: credit, market, liquidity and funding, insurance, operational, regulatory compliance, strategic, reputation, legal and regulatory environment, competitive and systemic risks and other risks discussed in the risk sections of our 2017 Annual Report; including global uncertainty and volatility, elevated Canadian housing prices and household indebtedness, information technology and cyber risk, regulatory change, technological innovation and new entrants, global environmental policy and climate change, changes in consumer behavior, the end of quantitative easing, the business and economic conditions in the geographic regions in which we operate, the effects of changes in government fiscal, monetary and other policies, tax risk and transparency and environmental and social risk.

Organic social media, on the other hand, has little to no targeting potential, since you don't have much control over who sees your posts.

From the earliest weeks of life, when an infant is taught to control hunger in order to meet the sleeping needs of parents and to fit into a social pattern in which people do not eat during the night; through babyhood, where etiquette skills include learning conventional greetings such as morning kisses and waving bye - bye; to toddler training in such concepts as sharing toys with a guest, refraining from hitting, and expressing gratitude for presents, manners are used to establish a basis for other virtues.

But has there ever been a more wicked policy, with more disastrous social consequences, than the «one - child policy» China began to implement in the early 1980s — a state - decreed population - control measure that resulted in, among other horrors, untold tens of millions of coerced abortions?

The Catholics controlled the overwhelming majority of state hospitals, schools, and virtually every other social service.

And it affirms that «everyone has the right to a standard of living adequate for the health and well - being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.»

On the other hand, NARAL members were somewhat more likely to take the «pro-life» position on the matters of highway safety, antimilitarism, anti-imperialism, gun control and social egalitarianism.

Authority is a form of social control, or, if you prefer, a way of ordering the common life of the church or commonwealth, that lies between domination and manipulation on the one hand and persuasion on the other.

Within the common tradition, the meaning of the phrase becomes clear if we make a necessary distinction between authority and other forms of social control; in particular, domination, manipulation, and persuasion.

Within it, for authority to remain itself and not be transformed into some other form of social control, those who hold it must reflect, embody, and promote shared beliefs and intentions.

One that was based on a survey of mainline church members, for example, suggested that identification with the local community served as an important plausibility structure for traditional religious tenets.13 Furthermore, those who made such localistic identifications were considerably more likely than «cosmopolitans» to espouse traditional religious beliefs (controlling for a variety of other factors) and to allow these beliefs to influence their thinking on racial and social questions as well.

Other issues relate to national control of the means of social communication.

Systemic suffering and social malfunctioning, therefore, are caused by human greed, self - centeredness, an illusion about power and control, racism, sexism, imperialism, ethnocentrism, and other factors.

The other two - thirds will be caught in the population explosion producing extreme hunger, poverty, social unrest, and the constant danger of totalitarian political control.

It's about power, control, money, politics, inequality between the races and genders, who's in and who's out (of the Kingdom, of the social group, and more) and many other things that don't pass the «smell test.»

Again and again in reading the works of these and other critics of the role of technology in the contemporary world, one comes upon the claim that at the core of the modern dilemma is the association of scientific and technological rationality with power, control, and domination — where these are seen as operative both in the natural and social realms.

Besides the conditions of society itself, under which family and friends had primary responsibility for the care of the dying and the dead, memento mon were spread throughout culture: in the church's art, in morality plays like Everyman, in drinking songs, in the ordinary artifacts of everyday life (e.g., in Austria a towel hanger portraying a human form split down the middle: one half a beautiful young woman, the other a skeleton) To be sure, the specter of death (and judgment) has been used as a form of social control.

We have learned from the Enlightenment and its Marxist negative image some bad lessons: a self - righteous view of human nature, individual or collective, a good - evil dichotomy in our judgment on others and in our social action, a shallow sense of human community, and an exaggerated confidence in the power of human beings to manage and control their own destinies.

Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».

For others, resistance to healing prayer may not signal a fear of losing control or face, but a fear of losing prophetic roots in peace and social justice issues.

«Just as Catholics for a Free Choice and other such groups suggest to the general public that not all Catholics agree with positions adopted by their bishops on birth control, abortion and in - vitro fertilization, so will the Religious Right serve to suggest that not all Catholics accept the positions of church leaders in social justice matters,» writes Richard J. Dowling, executive director of the Maryland Catholic Conference.

Looking primarily to models based on quantitative research methodologies to provide a clear direction for policy in regulating media and violence can also distract policy makers from coming to grips with other difficult but more important value questions that impinge on the issue of media and violence, such as the purpose of broadcasting, issues of ownership and control of media, the international context of Australian media, the dominant economic nature of most of Australia's social communications, the distinctive ways in which the media reproduce and reconstruct myths and symbols of violence from within the culture, and how audiences use and respond to media myths and symbols.

There, in a nutshell, is the line of thinking that made Lasch such a blister to many liberals and conservatives: his condemnation of corporate and governmental power grabs, his attachment to a robust vision of democratic citizenship, and his conviction that the social work establishment, educators, therapists, and other semi-skilled technocrats had undermined the competence of the middle class, while subjecting the poor to «new controls sincerely disguised as benevolence.»

They accuse him of obstructing social betterment, just as other regressive types once opposed fluoridation for the control of tooth decay.

Sounds like a social group trying to control other social groups.

I / WE HEREBY RELEASE, WAIVE, DISCHARGE AND COVENANT NOT TO SUE the CHICAGO SPORT & SOCIAL CLUB, INC. («CSSC») and its affiliates (CSSC and its affiliates are referred to collectively as the «CLUB»), the sufficiency of which consideration is expressly acknowledged, and intending to be legally bound, do hereby, for myself, my heirs, executors, administrators, insurers, assigns, attorneys, representatives, agents, beneficiaries, legatees, representatives, successors, assigns and any other persons who may make claims on my behalf (collectively the «RELEASORS») OR ALL SPORTS SERIES / PARK DISTRICT OF HIGHLAND PARK / WINDY CITY FIELD HOUSE / CHICAGO PARK DISTRICT / FITNESS FORMULA CLUBS (FFC — UNION STATION) / URBANA PARK DISTRICT / MADISON PARKS ORGANIZATION / ABUNDANT LIFE CHRISTIAN SCHOOL / LANSING PARKS / CITY OF BLOOMINGTON / UNIVERSITY OF MICHIGAN / CHICAGO PUBLIC SCHOOLS — LAKE VIEW HIGH SCHOOL / CAMP OJIBWA / AUSTIN PARKS AND RECREATION facilities used by the participant, including its owners, managers, promoters, lessees of premises used to conduct the event or program, premises and event inspectors, underwriters, consultants and others who give recommendations, directions, or instructions to engage in risk evaluation or loss control activities regarding the CHICAGO SPORT & SOCIAL CLUB, INC. («CSSC») and its affiliates (CSSC and its affiliates are referred to collectively as the «CLUB»), the sufficiency of which consideration is expressly acknowledged, and intending to be legally bound, do hereby, for myself, my heirs, executors, administrators, insurers, assigns, attorneys, representatives, agents, beneficiaries, legatees, representatives, successors, assigns and any other persons who may make claims on my behalf (collectively the «RELEASORS») OR ALL SPORTS SERIES / PARK DISTRICT OF HIGHLAND PARK / WINDY CITY FIELD HOUSE / CHICAGO PARK DISTRICT / FITNESS FORMULA CLUBS (FFC — UNION STATION) / URBANA PARK DISTRICT / MADISON PARKS ORGANIZATION / ABUNDANT LIFE CHRISTIAN SCHOOL / LANSING PARKS / CITY OF BLOOMINGTON / UNIVERSITY OF MICHIGAN / CHICAGO PUBLIC SCHOOLS — LAKE VIEW HIGH SCHOOL / CAMP OJIBWA / AUSTIN PARKS AND RECREATION facilities or events held at such facility and each of them, their directors, officers, agents, employees, all for the purposes herein referred to as «Releasee»... FROM ALL LIABILITY TO THE UNDERSIGNED, my / our personal representatives, assigns, executors, heirs and next to kin FOR ANY AND ALL CLAIMS, DEMANDS, LOSSES OR DAMAGES AND ANY CLAIMS OR DEMANDS THEREFORE ON ACCOUNT OF ANY INJURY, INCLUDING BUT NOT LIMITED TO THE DEATH OF THE PARTICIPANT OR DAMAGE TO PROPERTY, ARISING OUT OF OR RELATING TO THE EVENT (S) CAUSED OR ALLEGED TO BE CAUSED IN WHOLE OR IN PART BY THE NEGLIGENCE OF THE RELEASEE OR OTHERWISE.

In times like these, one of the greatest losses — other than loss of life — is loss of control, says Bev Clayton, a social worker with the American Red Cross.

Although parental education, income and social status are known to increase children's IQs, the researchers found that breastfeeding increased intelligence levels even after these factors and 10 others were controlled for statistically.

«After a disaster, one of the greatest losses — other than loss of life — is loss of control,» says Bev Clayton, a social worker and disaster services associate at the American Red Cross National Headquarters in Falls Church, Virginia.

Vicious imagination (inflamed by social opposition) represents planful control or harm of others.

For example, they can show them how to play and communicate well with others, control feelings of aggression and solve problems that may arise in social situations.

While medication can improve some executive functions including attention, concentration, impulse control, and emotional regulation, medication alone will not improve social development including social skills, cooperation, motivation, self - esteem, and others.

In times like these, «One of the greatest losses — other than loss of life — is loss of control,» says Bev Clayton, a social worker with the American Red Cross.

As James Heckman and several other researchers have noted, certain, non-cognitive skills or character traits, such as «grit, self - control, zest, social intelligence, gratitude, optimism and curiosity,» have an even greater impact on student achievement than academic skills.

In reaction, social movements and other expressions of civil society have engaged in strategies to regain people's control over food and nutrition.

Although regression analyses indicated an IQ difference even after controlling for social class and the mother's education, the decision to breastfeed may reflect intellectual and other parental factors, such as parenting skills and positive health attitudes that may be responsible for the higher IQ scores.

As social movements and revolutions progressed, this slowly made place for the rule of law; in some countries being gradually replaced by a government somewhat subjected to democratic control, in other countries being replaced by an authoritarian government claiming to represent workers interests.

On the other hand, there is «social mutualism» involving a particular approach to the organisation and delivery of public services, where both employees and those using public services can acquire greater control over their management and operation.

The public want the costs of social security kept under control, but they have also retained a strong sense of fairness and empathy for those who need access to social security and other forms of state support such as tax credits.

Adults who knowingly allow minors to consume opioids and other controlled substances in their home could face jail time under an amendment to Nassau's social host law proposed by lawmakers in the county's Republican legislative majority.

While Cuomo has hewed to progressive principles on social policy by backing gay marriage and gun control, he hasn't on some other issues.

«SERAP notes that article 25 paragraph 1 of the Universal Declaration of Human Rights provides that, «Everyone has the right to a standard of living adequate for the health and well - being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.

At the same time, these powers will not give the Scottish parliament the power to defend itself against Westminster austerity measures, and certainly not the full control over macroeconomic policy it would need to tackle poverty, inequality and other significant social policy challenges.

Clancy and Ackermann, among others, spoke forcefully for a form of social control.

The researchers found that the most popular songs in the control group — a ranking that depended on the merits of the songs themselves, not on what other people were downloading — weren't necessarily popular in the eight social groups.