Sentences with phrase «other social order»

Socialism, as any other social order: has a basic categorization: voluntary or enforced.

Gunther Dehn puts the position extremely, «We must learn to recognize that there is no one form of State life, of economics, or of any other social order, that is more in the Spirit of the Gospel than another!

It is not the question whether our social and political life is now what it ought to be; nor even whether it is better than other social orders have been.

Not exact matches

«Your brain is wired not only to figure out where you sit in the professional and social pecking order against others, but to reinforce your position in that pecking order,» says writer Steve Errey, who continues: «When you get wrapped up in establishing or maintaining status, the moment your place in the hierarchy drops you're going to feel pretty horrible... Don't get into the status game — there are no winners.»

And if they choose to do so, they can share our events with their friends and family via Facebook, or other social networking sites like Twitter and Google + in order to obtain additional entries to the giveaways.

In order to set up payroll, however, the person on the other end of the line just needs you to fill out a form with your Social Securitynumber and bank account information.

Regulators ordered Twitter - like social media channel Weibo and two other video platforms, ACUN and iFeng, to immediately stop broadcasting unlicensed video and audio content as they «comment on current affairs and spread negative comments.»

On the other hand, content marketing is also about using the best tools out there (like the social networks) to promote your valuable content, in order to attract and retain customers.

The social network said Tuesday that it would ban all ads for Bitcoin and other cryptocurrencies, in order to stop promotions that it sees as «frequently associated with misleading or deceptive promotional practices.»

The restaurant's modern look includes digital menu boards, portable ordering tablets, and 16 screens to show sports, social media chatter and other entertainment.

So you need to find anchor tenants who have authority in your field and who are respected by other angel investors in order to maximize the benefits of social proof.

With time spent that is 18 times that of the next biggest social network, Facebook had to be excluded from the graphic below in order to show meaningful detail for the others.

A Search Engine Optimization (SEO) company helps businesses, corporate organizations and others who need it with expert advice on how to navigate the internet via their website, user functionality, web display, internet campaigns and social media development and integration in order to help them attain their goals and objectives.

In order to properly harness the power of social media, you will have to incorporate some certain ingredients such as listening to your audience, sharing relevant messages that your audience will appreciate and also getting others to share your message.

The new world order is basically a social change that is happening right now because of: the advent of networking and networking communications, the degree of inequality that is starting to surface across the developed worlds, the richer getting richer and the poorer getting poorer, and a number of other factors that we'll get into, but it's changing the forms governance, it is going to change the forms of institutions that haven't changed since the Breton Woods at the end of the Second World War which were predominantly US - based institutions if you would: IMF, World Bank in Washington, the United Nations in New York.

«If you and other social media companies do not get your act in order, none of us are gonna have privacy anymore.

After running several campaigns on these social media channels, start considering moving to other solutions in order to target a broader audience.

To many, Faith and Order seemed overshadowed by the exploration of other spiritualities and alternate social models.

A nexus enjoys «social order» where (i) there is a common element of form illustrated in the definiteness of each of its included actual entities, and (ii) this common element of form arises in each member of the nexus by reason of the conditions imposed upon it by its prehensions of some other members of the nexus, and (iii) these prehensions impose that condition of reproduction by reason of their inclusion of positive feelings of that common form.

From the earliest weeks of life, when an infant is taught to control hunger in order to meet the sleeping needs of parents and to fit into a social pattern in which people do not eat during the night; through babyhood, where etiquette skills include learning conventional greetings such as morning kisses and waving bye - bye; to toddler training in such concepts as sharing toys with a guest, refraining from hitting, and expressing gratitude for presents, manners are used to establish a basis for other virtues.

These and other principles of just war arose out of Christian convictions about the value of human life, social order and the rule of law.

Subordinate nexus, on the other hand, are groups of occasions whose character is derived exclusively from the role which they play in the structured society; hence, when and if that «level of social order» dissolves, they, too, go out of existence.

Truth and honor and the well being of others and the ideal of a better social order for future generations — these are all worth while for a man to lay down his life and for a woman to give up her husband or a mother to give up her son.

Gallagher, to be sure, thinks of these other living occasions as «subordinate nonconscious «living persons,»» (PS 4: 264), i.e., as strands of living occasions with a modest degree of social order below the level of consciousness.

Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...

Paul advocates what appears to be a passive acceptance of the social order, while the prophet is called to judge the wrongdoing of others, and Matthew calls on both individuals and the community to intervene against deviance.

In Dawson's words, «[king and priest] were not individuals standing over against other individuals, but parts of a common social organism and representatives of a common spiritual order.»

These twin attributes enjoy a fundamental ascendancy over all other attributes of the political and social order, and consequently, the Legislature, the Executive and the Judiciary are more sensitive to them than to the other attributes of daily existence».

Race, in order to have real social consequences — which it undoubtedly does — depends on other social phenomena.

The person comes forth with self - respect adequate to almost any situation, with the respect for others that this competent self - respect entails, with the dignity that benefits the high achievement of competent personality, and with the freedom of personal initiative that represents a comfortable adaptation of one's personal situation to the circumstances that characterize the social order of which one is a part.

But the order also states that faith - based organizations receiving federal dollars may use their facilities to provide government - backed social services, even if those facilities include religious art, icons, scriptures and other religious symbols.

The very word — having to do with a «city» and hence indicative of social relationships of a high order of intensity — shows that we have here a reflection of man's integral belonging - with - others.

«In order that primeval men, or the ape - like progenitors of man, should have become social,» Darwin reasoned, «they must have acquired the same instinctive feelings which impel other animals to live in a body.»

Oftentimes those of us who are privileged and powerful want a God who sanctions our own complicity in unjust social orders or our exploitation of other forms of life.

I will call this the practice of moral discourse, appropriating the term «discourse» from Habermas and designating with it the specific social practice that suspends other purposes in order to assess the validity of contested claims (see Habermas, Theory 17 - 18,25,42; Moral 158 - 60).

The state, like any other instituted social order, has an objective existence and achieves its ends indiscriminately.

Again and again such thoughtful writers as Alasdair MacIntyre and Robert Bellah tell us that moral rectitude, fundamental truthfulness, and all of the other virtues and skills that make us human depend upon society: upon our having a lifelong place within a social order and contemplating the historical «narrative» that defines the social order.

Moreover, the decision to halt other social action in order to engage in discourse is itself a social action, and a principle that prescribes that decision whenever social action is contested should itself he subject to contestation and common decision.

Beneath other civilizations there were always religious assumptions - whether these came from Islam, Buddhism, Hinduism, or Christianity - and it was these assumptions which gave both legitimacy and stability to the social order.

Still others move from the new awareness of the intrinsic value of the world to reflection about how human beings can order their social, political, and economic lives so as to respect this value.

His story, and that of other Chinese Indonesian Christians, has much to teach us as we consider whether or not to embrace Rod Dreher's Benedict Option (retreat in order to rebuild), or instead seek positive solutions to social problems in an America that judges us on the wrong side of history.

Authority is a form of social control, or, if you prefer, a way of ordering the common life of the church or commonwealth, that lies between domination and manipulation on the one hand and persuasion on the other.

Apartheid is a system or social order in which there is an imposition of superiority of one group over others, as of the white race over the blacks in South Africa.

Fundamentalist Hindu opposition to change of the traditional Hindu social order had played a large part in the creation and strengthening of the RSS ideology of opposition to other religions and to movements of Hindu reformation.

What I have learned is about nurturing true self in order to be free to encounter love for God and others as yourself and escaping the clutches of a false sense of self from social influences and less than helpful personal choices.

In the latter case the structure of the religious group will at no point coincide with other orders such as the social, economic, or political.

Mr. Sullivan has no interest whatever in reconstructing a Catholic sexual ethic, or any other kind of ethic that might propose constraints or moral orderings on the satisfaction of sexual desires, apart from a few narrowly defined causes of possible «social harm.»

It was reading almost exactly the same set of documents back in college that opened my mind to the possibility and desirability of a Catholic social order, so I do hope this book will help others to have that liberating experience, too.

Reason, in other words, was not employed to transform the structures of society in the direction of a more humane and just social order, but was instead coopted to justify various power interests profiting by the status quo.

In other words, it is only through the coordinated activity of individual persons acting concordantly that the social order of society has any real and lasting efficacy at all.