Sentences with phrase «other social places»

With these online American dating services singles don't need to visit the clubs, bars, or other social places.

We are too full of activity to go to the bars to get together single men or beautiful women and we do not have time to go to the parks or any other social places to meet singles.

You do not wait in the way of meet singles at schools, garden, and other social places.

However, the search for an Asian single lady to the Asian Web sites of dating is easier than other social places.

When you are outside in a club or other social place you can see that someone sparks your interests, but this person, as a rule, in a relation already.

Not exact matches

«Your brain is wired not only to figure out where you sit in the professional and social pecking order against others, but to reinforce your position in that pecking order,» says writer Steve Errey, who continues: «When you get wrapped up in establishing or maintaining status, the moment your place in the hierarchy drops you're going to feel pretty horrible... Don't get into the status game — there are no winners.»

This can take place in many different forums, but blogging and using other forms of social media are becoming more and more common for all types of businesses — from the small start - up to the giant conglomerate.

As with other sites, you may be able delete any existing cookies placed on your computer by the social network via your browser.

When travelers visit places others haven't, they can derive «social cachet,» and that's become a trend among the middle class, according to Ben Cavender, a principal at consultancy China Market Research Group.

Log in to the various places where you collect stats on your social media marketing — Twitter Analytics, Facebook Insights, Buffer, and others.

This demonstrates the lengths to which determined threat actors will go to leverage the intrinsic trust we tend to blindly place in LinkedIn, Facebook and other social media services.

For example, if you're a social network focused on health and wellness, think about other sites or places where your target users go to educate themselves on that topic.

Many people have public social networking profiles that a collector can use to find a mailing address, phone number, cell phone number, place of employment and other contact information by searching those sites.

While your recent social networks are only connecting you with «safe» places and people you already have a connection with, it's important to know there are others out there who can use your point of view and expertise.

To accomplish this task, virtual kidnappers hack into a person's email and other accounts, then follow their prey — either physically or through social media — and wait until they turn off their phones or are in a place where they would be unreachable, like at a loud concert or, more commonly, on an airline flight.

This generation masters self - expression, with 75 % creating a profile on a social networking site, 20 % posting a video of themselves online, 38 % with one to six tattoos, and 23 % with a piercing in some place other than an earlobe.G1 There is also a trend toward personal branding, which, on its surface, appears self - promoting.

And the media intensifies Tactical Twitter by watching Twitter as a social network more closely than it does other sites — what happens there gets turned into news stories in a way that doesn't happen in other places.

Instead, you need to carefully balance your strategy, building relationships with other authorities, placing links only when relevant and valuable to users, attracting links naturally with your best content, and nurturing user relationships on social media.

«Some recipients would do fine with vouchers that they could use for any social services,» Olasky explains, «but it would be irresponsible to place unconstrained vouchers in the hands of addicts, alcoholics, and others not committed to changing their lives.»

Different organizations will highlight different issues: Some Jewish leaders will be most concerned with anti-Semitism, Vatican relations with Israel, and the Israeli - Palestinian conflict; others will focus on interfaith dialogue on theology and history; others will discuss social and economic policy, and the place of religion in politics and the public square.

Such misuse of reason, after all, was what gave rise to the slave trade in the first place and to many other social evils, not least the totalitarian ideologies of the twentieth century.

However, ad hoc hangings of blacks under the auspices of the Ku Klux Klan and other white vigilante groups could not have taken place without benefit of social sanction.

By the time Pius X died in 1914, the Vatican had in place two entirely different Thomisms, one broad and oriented to social questions, the other narrow and focused on capita that could not be debated.

A «natural grouping» is a small social unit made up of people whose fives are in some measure interlaced and who provide for each other a stable context in which the orderly transmission of values can take place from parents to children.

Again and again such thoughtful writers as Alasdair MacIntyre and Robert Bellah tell us that moral rectitude, fundamental truthfulness, and all of the other virtues and skills that make us human depend upon society: upon our having a lifelong place within a social order and contemplating the historical «narrative» that defines the social order.

But our work together thus far has already established several points that may have an important bearing on the future of theological education in America: (1) the party - strife between «evangelicals» and «charismatics» and «ecumenicals» is not divinely preordained and need not last forever; (2) the Wesleyan tradition has a place of its own in the theological forum along with all the others; (3) «pluralism» need not signify «indifferentism»; (4) «evangelism» and «social gospel» are aspects of the same evangel; (5) in terms of any sort of cost - benefit analysis, a partnership like AFTE represents a high - yield investment in Christian mission; and (6) the Holy Spirit has still more surprises in store for the openhearted.

This is not the place to review these social, cultural, and political developments» some of them very silly indeed, some morally offensive, others posing serious questions to which there are no easy answers.

The mass media both nationally and internationally are rapidly becoming not just an aspect of social cultures, but through their increasing ubiquity across cultures, their functional interrelationship, and their place within the international market and economic system, are becoming the vanguard of a new international culture whose web is touching and influencing almost every other cultural system.

Subject - object, or I - It, knowledge is ultimately nothing other than the socially objectivized and elaborated product of the real meeting which takes place between man and his Thou in the realms of nature, social relations, and art.

It is with another woman in this world at this time that I am able to experience a radical mutuality between self and other, a mutuality that we have known since we were girl children, a mutuality that has shaped our consciousness of female - female relationships as the first and final place in which women can be most truly at home, in the most natural of social relations.

Every person needs to be conscious of his place within the social complex and aware of the relation between his special contribution and the services performed by others.

Yet on the other hand, men and women nowadays are uncomfortable with any position which would be so totally individualistic that the place of such social belonging is utterly neglected.

In the second place, as one community agency among many, the school also serves the ultimate social objectives indirectly, insofar as its immediate concern is to teach men who will be able to guide and carry on the activities of other agencies; so it functions as a community of teachers.

The writings of Harold Lindsell, Francis Schaefer, Bernard Ramm, Carl Henry, Clark Pinnock, Dick France, James Packer and others present a range of contradictory theological formulations on such issues as the nature of Biblical inspiration, the place of women in the church and family, the church's role in social ethics, and the Christian's response to homosexuality.

While Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue between those whose traditions have heard the Word of God differently in other times and places held the key for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.

What has been said means in practice that we Christians must seek the dialogue with others, if only because the one social sphere must also be the sphere of the freedom of all men, which compels us to communicate with all men so that there may be a place for all.

My case was one in which the author, editor and reader are all known entities (in fact, they all know each other personally); the reading takes place in the exact same cultural and social context as the writing and editing; and the reader is himself a really smart guy, Ivy - league Ph.D. and all, who had spent a decade training the editor to be a certain kind of editor, with specific tools unique to the specific publication's aims.

One possible disguise of the real situation is to persuade ourselves that we really do love the other in his place and at the social distance we prescribe.

Regaining a place for religiously informed perspectives will require some consciousness raising comparable to that which has come from other groups who have endured social exclusion.

A freedom of information request found the majority of authorities do not have systems in place to measure the scale of the problem, other than collecting statistics on the number of children already receiving help from social services.

In the light of this analysis, then, my own scenario is cautiously hopeful, depending on (1) whether a creative minority of dreamers and doers with visions of a new life - fulfilling social order really emerges in strength, (2) the alliances that can be worked out with blacks, the poor, and other minorities now excluded from major social benefits, (3) the extent to which the populist idealism of the lower middle classes and working people generally favoring the extension of rights and equality to the «little man» everywhere wins out over the reactionary fears and prejudices which establishment elites and opportunist politicians are all too willing to exploit, and (4) what takes place at the center of the political spectrum itself under the pressure of events and in response to challenges to the established system from militant seekers of change.

The Church's Business It is surprising how easily we can see the place of the church community in terms of social reform in some directions but not in others.

Third, applying simple legislative solutions to complex social issues also seems attractive, but ignores other relevant factors such as the role of the family and parental supervision, the place of education, and broader social determinants such as employment and access to social and economic opportunity.

If churches become less religious in some ways, some other places in the social structure may become more religious.

Along with those other innovations, it is in trouble today, since they are all overadapted to social forms that no longer have the place to themselves.

Its attitudes are found in every branch of Christendom: the quest for negative status, the elevation of minor issues to a place of major importance, the use of social mores as a norm of virtue, the toleration of one's own prejudice but not the prejudice of others, the confusion of the church with a denomination, and the avoidance of prophetic scrutiny by using the Word of God as an instrument of self - security but not self - criticism.

I don't see how any true fan can be happy about the situation we are in The club goes backwards each year but still fans on here and other social media outlets think that the club are doing great, how can you be happy when we see the same thing year in year out, scrabble for 4th, get champions league place, scrabble out the group then get turned over by the next big team For me this is not how a big club should be run (7th richest club in world football) Why don't we act like it.

The other reason is to be a part of social change, learning about how to make the world a better place and inspiring other people to get involved in that change.

Feminism is the only place I see any acknowledgement of the intersectionality of the various social justice fronts and the also the only place I have seen any decent attempt to address that intersectionality and incorporate the voices and knowledge of others.

Bullying during the middle school years is especially common as children attempt to establish their place and their social circle among others.