Sentences with phrase «other stories of world»

In the issue you're holding, you'll find still other stories of world - changing vision backed by fierce conviction.

Not exact matches

Another layer to this story is the fact no other country in the history of the modern world has accumulated as much debt as fast as China.

Its price is rising only because people all over the world are hearing stories of how others doubled or tripled their money in a short period — and they don't want to miss out.

The business world is full of stories of influential leaders who have mentored others, providing advice, connections and other methods of valuable support.

The younger son of the media tycoon stepped down as the chairman of the - then BSkyB in 2012, forced out by his links to a scandal at the family's now - defunct News of the World newspaper which, among many other ethical outrages, hacked a murdered schoolgirl's phone in a search for its next story on the case, temporarily misleading the police and the girl's family into thinking she was still alive.

And every one of these successful socially responsible companies is among many other success stories in Shel Horowitz's 10th book, Guerrilla Marketing to Heal the World (Morgan James, April 2016)

Finally, it's now easy and free for people to document their stories and share it with millions of others around the world via social media.

You will certainly have area plays; stories associated with cobalt in mafic and ultramafic complexes around the world, including Canada and Australia, but my experience has been that the concentrations of cobalt, particularly in Canada, are never large enough that Canadian companies can be low on the cost curve unless they're producing it as a by - product of nickel or some other ultramafic substances.

These inspiring stories from some of the most successful family businesses in the world provide key learning points for other family businesses.

Obviously, we shouldn't spend all our free time on them, but video games — like books, movies and all other types of stories — are a portal into a bigger world we could not access otherwise.

Not for nothing do the folk cultures of the world abound with stories like that of the fisherman's wife who was accorded three wishes» and had to use the third to undo the other two.»

«He was part of my conversion story of seeing that the world isn't as it should be — and there are limitations to what I can do — but through Jesus, change for me and for others around me is possible.

Wright begins with a painfully short analysis of the early church and the assembling of the canon, noting that the emergence of Gnosticism and other heresies led to an emphasis among early Christians on the historical nature of the church as rooted in the Jewish story, stressing «the continuity from Jesus» day to their own, and indeed on the continuity of the people of Abraham, transformed through Jesus the Messiah but still obedient to the same world - transforming call.»

It is a priestly ministry of liturgy, articulation, peacemaking, programs of comfort and renewal justice - seeking — and a ministry of word and sacraments that embraces other faith journeys and a world hungry for a communal story.

We are ordained and baptized for the tragic moments of history — a priestly ministry of liturgy, articulation, peacemaking, programs of comfort and renewal justice - seeking — and a ministry of word and sacraments that embraces other faith journeys and a world hungry for a communal story.

If Jesus embodies God's dreams for the world, then citizens of the Kingdom start by imitating him — by eating with the people he ate with, by telling the sort of stories he told, by healing and forgiving, by serving and praying, by resisting the temptations of power and money and violence, by breaking down religious barriers, by loving enemies, by showing humility and grace, by overturning some tables and dining at others, by being obedient to the point of death.

That faith, plus other perceptions about our personal lives and the course of human history, provided a dimension to our stories that I call their setting: the world the story sets in which story's plot can credibly unfold and its character develop.

The present volume is really a collection of studies, and it might easily have grown to twice its size if other topics had been included: for example the miracle stories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Princestories — I should have liked to examine Alan Richardson's new book on The Miracle - Stories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin PrinceStories of the Gospels (1942)-- or a fuller study of the so - called messianic consciousness of Jesus, the theory of interim ethics, the relation of eschatology and ethics in Jesus» teachings — see Professor Amos N. Wilder's book on the subject, Eschatology and Ethics in the Teaching of Jesus (1939)-- the influence of the Old Testament upon the earliest interpretation of the life of Jesus — see Professor David E. Adams» new book, Man of God (1941), and Professor E. W. K. Mould's The World - View of Jesus (1941)-- or sonic of the topics treated in the new volume of essays presented to Professor William Jackson Lowstuter, New Testament Studies (1942), edited by Professor Edwin Prince Booth.

Other stories told at my bedside conveyed a romantic sense of the world.

Then, in that tension, the plot thickens, and world view as story is related, binding even in the light of its contradiction the self to the Other, the finite frame to the world's outcome.

I heard more of their intersecting stories, and when Idelette was done talking about her book, about her passions, I wanted to see her on every stage of every slick Christian conference, to bring some mama - truth, to preach the Gospel of Being With Each Other, but then I kind of had to shrug because part of Idelette's power is that she's outside of that system, outside of that church - marketing world, too busy living the truth of it to package it.

It also unites us, in purpose, with other members of the body of Christ pressing the Gospel story into the brokenness of their world.

You know all of that, but you're still able to hear these as true stories, as metaphorical narratives using ancient archetypal language to make, among other affirmations, that Jesus is the light coming into the darkness, to make the affirmation that the Herods of this world constantly seek to destroy that which is born of God.

The fact that these principles have such great similarity to principles of obligation found in other religions and philosophies has led many theologians to believe that what is unique about Christian principles of obligation is not so much their context as the particular view of the world that follows from the metaphors and stories which surround them and which are found in the Christian drama.

Stories that define a community different from the world around us because of the way these stories shape our self - understanding, a community that may sometimes be wildly radical politically and on other issues seem conservative, but will not let anyone else's vision set its Stories that define a community different from the world around us because of the way these stories shape our self - understanding, a community that may sometimes be wildly radical politically and on other issues seem conservative, but will not let anyone else's vision set its stories shape our self - understanding, a community that may sometimes be wildly radical politically and on other issues seem conservative, but will not let anyone else's vision set its agenda.

Once a person starts to study other religions of the world, they soon realize that Christianity is no better and it's full of inconsistencies and grossly exaggerated stories.

But a researcher just found an unknown ghost story by the legendary author of The Time Machine, The War of the Worlds and several other classics.

All Nye is saying is, the future successful development of America and the world depends on people who understand the distinction, and who can relate to and interact with the natural world scientifically and objectively, without being constrained by belief in the creation story or any other explanation of the world not supported by facts and evidence.

It seems like no matter where you turn these days, you run into countless stories of injustice, suffering, pain, war, famine and other atrocities that seem to be plaguing our world.

Even when, like the characters in The Story of the Night, they seem to have fallen away from treating themselves, or their fellow human beings, with the appropriate respect, Jews and others in today's counterculture committed to the mystery of human responsibility before God, and charged with the task of pursuing our own unique individual and communal destiny in a conformist, uncomprehending world, need such reminders.

So in other words all you have is the bible and nothing more because if have actual evidence, you'd be the first and you should be sharing it with the world, unless of course what you consider evidence is simply your own personal stories in which case it is only evidence to you and does not pertain outside of your small mind.

But i must say ty to the left you have made this show about the real story of mankind even more popular I think i speak for the other 2.3 billion Christians around the world when i say «Thank You»

The message was a part of the pope's work on World Day of Communication, though some have interpreted the remarks as criticism of Donald Trump and other world leaders who have used the phrase to describe certain stories in the mWorld Day of Communication, though some have interpreted the remarks as criticism of Donald Trump and other world leaders who have used the phrase to describe certain stories in the mworld leaders who have used the phrase to describe certain stories in the media.

If we engage in the «de-mythologizing» of the Revelation to St. John the Divine, as we must also «de-mythologize» the creation stories in the book Genesis in the Old Testament, we realize that what is being said is that as human existence and the world in which that existence is set has its origin in the circumambient, everlasting, faithful Love that is nothing other than God — we recall Wesley's hymn, quoted a few paragraphs back, that «his nature and his Name is Love», and Dante's great closing line in The Divine Comedy about «the Love that moves the sun and the other stars» — so also the «end» toward which all creaturely existence moves is that very same Love.

Plus: «Virtual desecration» of a famous cathedral, an important IVF finding, another pastor mariticide, Paris Hilton (of course), and other stories from online sources around the world.

The interrelated legs of his tripod — the development of an ethics of character and virtue grounded in a view of the self that is unclear and that lends itself to a substantialist interpretation, an essentialist understanding of the Christian story, and a separatist position on the church - world — are mutually dependent on each other for their internal consistency and coherence.

(John 11:50) The Free Frenchman tells the story of two brothers who choose a different course after the fall of France in World War II, one going to England to fight for General de Gaulle, the other staying to support the government of Marshal Pétain.

It grows trite to repeat that they were a new achievement of the ancient world; the stories from other oriental lands of the time were crude and commonplace by comparison.

There are a great number of other stories about the world in many other religious texts.

The stories of Genesis and Exodus, Joshua and Judges, and many others can be better understood as origin stories that helped the people of God make sense of their place in the world.

This story illustrates that the world in which we live also lives in us; not only are we a part of cultures, sub-cultures, socio - politico - economic groups, families and other institutions, they are a part of us, constitutive of our very selfhood.

The Cummings family story ends (or continues) with the family taking a direction that may bring the worlds of homeschool and real school together: an online charter school where some classes would be «self - directed» and others would «meet in a virtual classroom on a regular schedule.»

Television to some extent takes the place of stories, pictures, ballads, gossip — other ways of informing ourselves about the world.

Phrygian to me i sense that you are struggling with issues in your mind that you cant reconcile and these issues are affecting what you believe in your heart and therefore your faith in God.I had something similar happen to me recently regarding the story of the demon possessed man at one point the demons begged Jesus to cast them into the pigs does that mean that Jesus was implicated with the work of satan.It cast my mind into doubt and then i began to question who God is.I prayed and sort the holy spirit for an answer the answer i got was that Gods character never changes he is always holy righteous and sovereign why else would satan ask for his permission.So the answer was that he allowed satans purpose to prevail so that we can see that satans intention is always to destroy it may well have been that the pigs were his anyway.As they were for the gentile nations who offered the pigs to their demon Gods.Just as satan can not change who he is the destroyer the thief the liar God can not change who he is when we realise that despite what we see going on in the world God is still the same yesterday today and forever.The time is coming when those that have hurt others will be judged for there wickedness as we serve a holy and just God.Just as it was in the times of Noah so it is with this this generation that as the wickedness reachs its zenith then the Lord will return to judge the nations.He is coming again and we need to be ready it is not a time to be caught sleeping.brentnz

There are so many other stories and issues that are more relevant in this world than the opinions of a conservative talk show host.

Part of the problem of documenting is that even though there is grace in bringing other people's stories to the world, they become subjects — yet again separate from us — and we the privileged outsider snapping the photo.

In the eyes of Baudelaire, Poe was downright holy: «I am adding a new saint to the martyrology; I have the story to tell of one of those glorious unfortunates, too rich in poetry and passion, who came into this lowly world, following in the footsteps of so many others, to perform the rude apprenticeship of genius among baser spirits.»

Plus: Methodist locale loses tax exemption over gay ceremony stand, bad grades for Oxford's Christian schools, Dobson nixes Thompson again, and hundreds of other stories from online sources around the world.

Beginning with the story of Jonathan Edwards and the challenges he faced in his own church, Daniel reminds us that the church is indispensable for following Jesus into the world, engaging others with the gospel, and growing into maturity in our walk with God.

I forget that we know the ending to this story and that it involves a lovely bride and a big banquet, and instead I assume the worst of other people, expecting the worst from this world.