Sentences with phrase «other than gender»

The persistence of this pattern over three chief justiceships — the third Chief Justice a woman — suggests that there is more to this than the casual byplay of idiosyncratic personalities; something that may be structural and enduring, although I have identified other considerations that suggest that there may be factors at play other than gender alone.

Other than the gender, shirt color, glove color, and a few other generic fields, there is essentially no way to replicate yourself physically in The Golf Club.

In this chain of command, she is secondary to males for no reason other than gender.

Not exact matches

But it shadows much of the response to Wolf's performance so far, suggesting that Americans may be more comfortable with a man attacking other men than a woman criticizing others of her gender.

Still, Demirors thinks the survey data underestimates the actual number of women who invest in Bitcoin; after all, the blockchain technology behind Bitcoin keeps users pseudonymous, meaning the names and genders of investors are hidden (other than to the operators of certain digital currency exchanges).

She really didn't think in gendered terms, she says; she was «more concerned about being the daughter of the founder and therefore needing to perform better than others so as not to give the impression of nepotism.»

Women's retirement - savings balances generally tend to be lower on average than men's, due to the ongoing gender wage gap and the fact that women are more likely than me to take time off to raise kids or act as caregivers for other friends or relatives.

Others argue that results and track record matter more to VCs than gender.

There is only one bilateral agreement (the revised Canada - Chile agreement) that contains a specific gender chapter, but even here there are no concrete commitments, other than an annual meeting of a trade and gender committee, nor are the provisions of the gender chapter subject to dispute settlement.

No gender is better than the other with money.»

This, despite the fact that conservative Protestant households are more gender - traditional in terms of duties than others, with husbands performing less housework than husbands in other categories.

Clearly she is a bit more enlightened than you, and doesn't feel the need to separate herself from others by her race, gender or religion.

To wax philosophical, I personally believe that there are REAL differences between the genders — which is not to say that one gender is better than or subservient to the other.

The 2016 Global Gender Gap Report was released earlier this week and revealed that, among various other things, women get paid less than men, but work the equivalent of 39 days more per year than men do.

Although it would be foolish to demarcate too rigidly cultic and other depictions of the emperor, as in some way all imperial ideology was pervaded by religious conceptualizations of the imperial figure, the emperor was more than the cult, and imperial ideology was embodied in other forms and practices, many of which still require extensive examination (for example, its significance in the ideological construction of gender in the empire, and particularly of the body, is only just becoming visible).

What is less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender relationships rather than the new creation that began at the resurrection.

Miller and Hoffmann said that only one other gender difference is similar to the one involving religion: females are far less likely than males to commit violent crimes.

She blogs at More Than Serving Tea and partners with other bloggers and pastors to highlight and move the conversation forward on issues of race, ethnicity, and gender within the Church.

So is the common phenomenon of spouses finding much greater pleasure emotionally in the company of other persons of their gender, than in their relationship with their spouses.

Then remember, in the first creation of man, it was Adam, and Eve, not of the same kind, or gender, but no one can even begin to judge another if they are of flesh, and blood, other than the Almighty Creator YHWH.

As women open up with each other about issues like dual callings, sexuality, gender, body image, and more, they have more freedom to make a statement and challenge assumptions than if they were tied to an organization.

In other words, the author finds gender - neutral language easier than the language of repentance.

[2] Other demographers, however, argue that perceived gender imbalances may arise from the underreporting of female births, rather than s - ex-selective abortion or infanticide.

I do believe marriage should be restricted to just two people, but other than that, as long as they are human people (not corporation people) and adult, I really don't care what their gender is.

Therapist Frank Pittman, in his 1993 book Man Enough, suggests (in opposition to Freud and other gender essentialists) that nurturant fathering, rather than turning boys into stereotypical men, accomplishes the opposite, much healthier result.

Even Walter Brueggemann values the insights and perspectives of other people, especially those whose gender, race, or socioeconomic status means they see Scripture differently than he.

The more I studied, the more convinced I became that we Christians had applied a different standard to the homosexuality texts than we had to other Scriptural texts, and that condemning Christ - centered relationships solely based on gender was actually inconsistent with biblical teaching.

In the church, it seems to me that Black women - more than any other racial / gender group - are taught that strain and suffering are indicative of holiness.

In light of a few things that happened of late — the Supreme Court's ruling on marriage for same - sex couples, the addition of the word cisgender into the Oxford English Dictionary, the rise of the transgender movement, with Germany leading the way for parents to register their baby as something other than just boy or girl, the increase in stay - at home dads and egalitarian marriages, universities recognizing a third gender, the desire by some to be called they versus he or she, the declaration that 2015 is the year of the gender - neutral baby, it's clear we are moving toward a society that is busting up traditional views of gender and what men and women, husbands and wives, fathers and mothers look and act like.

We talk about Casey's gender identity journey over the last 17 years, the importance of giving kids room around gender identity, how kids are often more comfortable than adults when talking about gender, «pronouns 101,» and how compassionately communicating with other human beings boils down to some really, really simple universals and actions.

More recent studies indicate when one spouse drinks more than the other, the couple is more likely to divorce — especially if the heavy drinker is the wife (because it goes against — ugh — «proper gender roles for women.»

«(R) ather than sanctioning other family forms, American society continues to hold everyone accountable to the norm of gender differentiated marriage.»

Other countries more gender - equal than the UK include France, Italy and New Zealand.

In other words, Granju would have us believe that that a women with decades of scholarship in the area of gender studies, a woman with impeccable feminist credentials, has engaged in one of the leading issues in contemporary mothering and contemporary feminism for no better reason than to promote increase her income.

They can bring home an income and be wonderful caregivers for their kids, but the message I was trying convey to you is that since we learn gender roles early on, it is to no surprise why as young boys, one would learn values that are geared more towards homeward stability and success, rather than other virtues, i.e. dependent behavior.

More recent studies indicate when one spouse drinks more than the other, the couple is more likely to divorce — especially if the heavy drinker is the wife (it goes against «proper gender roles for women» evidently.

This neat diaper bag has a little more class and style than other gender neutral bags which makes it a great compromise purchase for mothers who don't want to feel like they are carrying around a man's travel bag.

They talk about Casey's gender identity journey over the last 17 years, the importance of giving kids room around gender identity, how kids are often more comfortable than adults when talking about gender, «pronouns 101,» and how compassionately communicating with other human beings boils down to some really, really simple universals and actions.

Australian researchers reported that participants in a men's only discussion group felt more comfortable making contact with other fathers than in a mixed gender group (Schmied et al., 2002).

Other than that it's a great, cool gender neutral chair.

Once the baby finally comes, and if your new baby is a different gender than your other child, be prepared with an answer to «What's that?»

The idea that female politicians should be defined by anything other than their clothes or gender seems to have passed much of Fleet Street by.

However, what is puzzling, is why do women (or any other identity - politics aficionados who care more about gender than a person's individual qualities) who complain about lack of women being elected, don't actually put their money where their mouths are and support and vote for those women who DO run for office?

More generally, gender stereotypes are used to justify women's unlikelihood to speak up: the general perception of women as instruments whose function is primordially to be used, as passive sexual objects than as active subjects, as bodies and faces that should be looked at and evaluated on the basis of demanding aesthetic criteria, as sacrificial mothers or as empathetic persons mainly attuned to other's people needs, is not very compatible with an assertive form of communication.

New York City Council Speaker Cory Johnson and Majority Leader Laurie Cumbo announced the package of 10 bills on Sunday and said the measures would be introduced this week... The proposals include: Requiring businesses with more than 15 employees to provide lactation spaces and refrigerators to store breast milk, Requiring lactation rooms in all schools, police precincts, and jails that house women or allow women visitors, Assessing the need for free and low - cost doula services in the city, Creating a report on maternal mortality, Requiring that inmates be able to choose the gender of their doctor, Requiring the city to provide diapers at shelters, subsidized child care centers and other locations, Creating a study and pilot program for on - site childcare for city employees, Allowing campaign funds to be used for certain childcare costs of candidates who are primary caregivers» http://bit.ly/2jTiAtZ

Gender bias is something that she never experienced herself, other than the occasional assumption when she came back from the United States that it was to work for her husband rather than heading her own lab.

«Gender stereotypes telling us that men are more innovative and active contribute to making some businesses more valuable than others.

Within this field they are more concerned with gender in regard to innovation than they are in other health related journals.»

Due to gender stereotypes, some businesses are valued more than others, claims Norwegian researcher.

The findings are in line with previous research showing that women are more empathetic to the feelings of other people than men, whereas gender differences in cognitive abilities tend to be small or nonexistent, Friesdorf says.